6/30/2009

5th Sunday after Pentecost

Mark 6:7-13

I have come in the name of Jesus
The son of Nazareth
Sent from God to you
The children of God
I ask for nothing
But bring peace
Shalom
That it may be well with you
And your God
In this place
The message went out
On the lips
And deeds of the twelve
As they begin to see
And understand
(God)
who was this one who sent them
and the message that He brought
to a people
(brings)
filled with love and hate
pain and joy
dreams and reality
(life)
people who live not of high dreams
but of today
and tomorrow
(to those)
hoping beyond hope
to hear such a message of love
for some hearing
(who hear)
and for some not
that the God of Creation
the God of “In the Beginning”
(God’s)
loves them
(word)

focus

Sunday July 5th, Psalm 123: I lift up my eyes to you, to you whose throne is in heaven. As the eyes of slaves look to the hand of their master, as the eyes of a maid look to the hand of her mistress, so our eyes look to the LORD our God, till he shows us his mercy. What is your focus? Looking ahead, where does your path lead? It is good to have a focus in life. Without knowing where you are going, it is hard to know what to do along the way and without knowing your path, you often end up living your life as an ancillary prop in someone else’s play. Through grace, we know where we are going, we, along with all of humanity are returning to our loving creator and are called to share the manna and show mercy along the way. Through prayer, worship and Bible study, we know how to do that, by focusing our lives on loving God and loving others. When we take our eyes, which is another way of saying your life long focus, off God, we lose our way. With our eyes on God, life, which has been given to us as a gift, comes into focus.

fool on the street

Monday July 6th, 2 Corinthians 12: 6 If I had a mind to brag a little, I could probably do it without looking ridiculous, and I'd still be speaking plain truth all the way. But I'll spare you. I don't want anyone imagining me as anything other than the fool you'd encounter if you saw me on the street or heard me talk. One way to look like the fool on the street, or anywhere else, is to brag. It is referred to as having “I” trouble. Paul had much to brag about in the area of religious experience, and from time to time even had a little “I” trouble himself. His main focus however was the Lord and the grace of God that saves us all. Any other focus tends to turn around and bite us in the end. Having trouble with depression, unhappiness, ambition, addiction, direction, etc? Change your focus. Change the direction you life faces and the path you are on. Change it in the direction of Christ. Change it knowing that through the grace of God all humanity are your brothers and sisters. Once you know the one to whom you will go, and the who you go with, it will help you enjoy the journey getting there, life.

got control issues?

Tuesday July 7th, 2 Corinthians 12: My grace is enough; it's all you need. My strength comes into its own in your weakness. Once I heard that, I was glad to let it happen. I quit focusing on the handicap and began appreciating the gift. I have a weakness or two. One of the real strengths of a Christian is the ability to enjoy our weakness. Chocolate chip cookies, Coffee, Beer, all gifts from God in my mind, there are other, not so benign struggles also. When we finally let go and let God we find that it is in our weaknesses that we can finally let God shine through. It is our strengths that tend to give us the false hope that we really can do it all on our own. In the movie “Bruce Almighty” it is when Jim Carrie finally gave up on trying to run everything and just wished for the happiness of another that he began to live. Often times we find that the same is true for us. When our focus turns from our need to be in control, our need to eat from the tree in the garden, and simply let God be the God of our lives, that life comes into focus. Lift the burden of needing to feel in control today O Lord.

the more "me" the less "G"

Wednesday July 8th, 2 Corinthians 12: It was a case of Christ's strength moving in on my weakness. Now I take limitations in stride, and with good cheer, these limitations that cut me down to size—abuse, accidents, opposition, bad breaks. I just let Christ take over! And so the weaker I get, the stronger I become. It is one of the paradoxes of life. The harder we try the behinder we get. We try and we try and we try to make things work out for ourselves and in the process focus more and more on our lives and then we discover that truth that there is no package smaller than a person all wrapped up in himself. Every day in every way, give it over to Christ and let your life begin. Every day in every way brothers and sisters through Christ with everyone you meet. Keep your focus on Christ in your life and let the troubles roll off your back. It is the gift of Grace given to you and to all.

open you eyes to grace

Thursday July 9th, Mark 6: "Where did this man get these things?" they asked. "What's this wisdom that has been given him, that he even does miracles! 3 Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph, Judas and Simon? Aren't his sisters here with us?" And they took offense at him. Expectations!! Sometimes they come in the form of pressure to perform up to some preconceived standard, sometimes they are the blinders that keep us from seeing the greatness before us. Sometimes we notice the blinders worn by others, but the most destructive times and least noticed times are when they are worn by us. Expectations can be the blinders that keep us from seeing the Angels God has set before us, the miracles in life. Sometimes these expectation blinders can keep us from seeing the brothers and sisters God has set before us, the blessings in life. Magic tricks work because we see what we expect to see, and in doing so we are fooled. Satin works because we see what we expect to see and miss the grace of God that surrounds us, and we are fooled. Open your eyes to the grace of God in your life this day, and then live the wow!!!

do Gospel

Friday July 10th, Mark 6: Then Jesus went around teaching from village to village. 7 Calling the Twelve to him, he sent them out two by two and gave them authority over evil spirits. 8 These were his instructions: "Take nothing for the journey except a staff—no bread, no bag, no money in your belts. 9 Wear sandals but not an extra tunic. In the church, we like to study things. We study “Just war theory” even though Jesus said to love your enemies, not kill them. We study human sexuality within the context of faith to see if someone can be a practicing homosexual and a practicing clergy, and we do not study marriage even though Jesus said nothing about homosexuality but did say something about divorce. We spend lots of time studying. I think Jesus sent the disciples out with very little so they would spend less time wondering how to best use the things they brought and more time just bringing the Good News of salvation. I think we could spend less time in studying and more time in doing the gospel. Perhaps we would then begin to see the Gospel and the Good News it is.

what you can where you can

Saturday July 11th, Mark 6: 10 Whenever you enter a house, stay there until you leave that town. 11 And if any place will not welcome you or listen to you, shake the dust off your feet when you leave, as a testimony against them." Do what you can, where you can. You can’t do it all and you can’t do it everywhere. Where you don’t connect, someone else might be able to. You failures may be a gift to others. There are many different religions, some because of regional influence, some because of the way we see things, and sometimes because of power. God has the plan, and has set a path before us, all we have to do is our part and remember that our value is a gift, we have value because we are loved, not loved because we have value.

St. Thomas, Apostle

John 14:1-7


I don’t know
---- and I’m scared
of what I don’t know
and where I haven’t been
My doubts come
to the surface of my mind
---- and sing in fear
---- of who I am
--- and who
I don’t know who I am
Sing
with a trembling voice of humanity
a song of being lost
of not knowing
--- and therefore
---- not wishing to find out
---- what this life
- called upon by this one we call
Messiah
---- is all about
Thank you
for echoing my fears in this world
for saying that which I feel
in
I don’t know
and leading me
--- into new life
full of doubts
and faith

6/24/2009

Robe of many colors

considering the recient conversation and conflict in Anchorage I thought this cartoon by David Hayword was excellent. Go to his web site: http://www.nakedpastor.com/ and buy that man a beer, or two

6/23/2009

4th Sunday after Pentecost

Mark 5:21-43

My heart is beating so fast
Pounding at the walls of my chest
As my mouth goes dry
I still remember sitting there
Across the polished
--but professionally messy desk
of one involved
--in the human struggle
--for life
I knew before it was spoken
Somehow I knew
But with the last thread of hope
I wanted to hear
--what
the medical profession
in all of its high tech helplessness
had to say
and as the words came
I shuddered stoically
With reality
The reality of what I already knew
The room spun that day
In thoughts of what if
And why me
And I was angry
At everyone who walked with a smile
And the God who created them
I screamed
screamed and cried
For days
Until brokenness overcame me
I lay in restless sleep
Dreaming
Of what could have been
I screamed and begged at God
In Prayer
Hoping beyond hope
That the stories I had heard
--somewhere
were true
and as others had been cured so might I
but I knew
somehow I knew with same depth
as I knew
--before I was told of this invasion
into my body and soul
that his would not be for me
restlessly
--night after night I tossed
in almost sleep
dreams tearing at my every fear

one night
walking through a crowd of people
who excitedly stood there
backdrops
in my nightly excursion into hell
I saw Him
Looking very much like no in particular
But I as drawn onward
Feeling again
--a flutter of excitement
as I fought my way through that crowd
all focused on Him
falling as I was almost there
managing somehow
--only to touch
--a thread hanging there
--lifeless
as I drifted back
from dreamland
to sleep deep and restful
now undisturbed
by the reality of my illness
I awoke
To my Lord standing there
In Glory
And taking me by the hand
This Prince of Peace
Leading me
To a new world filled with Glory

John the Baptist

Luke 1:57-80

The child would lead them
Blessed by the heavens
Lead them to the one promised
from days of old
Lead them
to the one who would bring life
Lead then
to the light of the world
This small child
beyond the hopes of the people
beyond the dreams of the people
This small child
would lead the way to turn nations
powers
and the expectations of h3wat should be
upside down
Named not to follow the foot steps
but to lead
and show the world
the way to light.

wait

Sunday June 28th, Lamentations 3: I say to myself, "The LORD is my portion; therefore I will wait for him." The LORD is good to those whose hope is in him, to the one who seeks him; it is good to wait quietly for the salvation of the LORD. Waiting is hard, whether you are a child or an adult. We live in a society with fast food, express lines, 24 hour competing news services fueled with 140 character tweets from half way around the world and I now have 3G cell phone service in Anchorage. Everything is going faster and faster. In the midst of that, God’s word is to wait. Wait, what are you, crazy? If we wait, tomorrows colors and styles can become yesterday’s good will bargains. But then, sometimes we find that it is in the waiting, in the process, in the journey, that we are blessed. Spend some quiet time and wait. Talk to God and wait. Love one another and wait. Time is simply a part of our existence, timelessness is where God exists. Wait, experience the timelessness of God and know you are loved.

stingy

Monday June 29th, 2nd Corinthians 8: 7 But just as you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in your love for us—see that you also excel in this grace of giving. Have you ever met really stingy people? The ones that always want to make sure they leave any potluck with more than they brought. Before we become too judgmental as faces come to mind, it is good to remember that to a lesser degree, most of us can and do fall into that category given the right situation. God had to teach the lesson in the desert school to the people of God. The Israelites could only gather enough manna for their use on that day, and that day only, with exception of being able to collect two days worth of manna on the sixth day. That way they could rest on the Sabbath. If they collected too much, it rotted, and it stunk. Hording causes rotting and stink, both in our tents and in our souls. The only cure is to learn the grace of giving, to learn to share the manna and show mercy. If your soul is not feeling well, perhaps you are holding a bit too tight on the manna in your life? Instead of taking two pills, give twice as much and call God in the morning.

desert school

Tuesday June 30th, 2nd Corinthians 8: 13 Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14 At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. Then there will be equality, 15 as it is written: "He who gathered much did not have too much, and he who gathered little did not have too little." Remember the desert lesson, greed and hording stink. We can all point to Bernie Madoff and the golden parachute CEO’s with their million dollar bailout rewards as the evil in the world and in the process fail to look into our own hearts. It is God’s will that there be some sense of equality among the people of God. And that would include all of creation that God called good. Tax cuts for the top, program cuts for the bottom, the ever widening gap between the have and the have nots, these are not new issues. God has been trying to wean humanity off this type of immaturity for eons. Inequality is the hotbed in which terrorism grows, and the deathbed in which God’s creation suffers and dies. Inequality has been justified as God’s will by every nation which has ever fallen from power to ruin and yet we continue to find new ways of justifying it and new loopholes to make it happen. In the end, it is the ruination of all we seek, and a point of despair for God and humanity. You think we would learn and hear the voice of God. The need for the bailouts only shows we have only learned new loopholes.

system fixing

Wednesday July 1st, Mark 5: 22 Then one of the synagogue rulers, named Jairus, came there. Seeing Jesus, he fell at his feet 23 and pleaded earnestly with him, "My little daughter is dying. Please come and put your hands on her so that she will be healed and live." What Jairus demonstrated was faith, pure faith. This is one of two stories mixed together, both examples of faith. Jairus was one of the synagogue rules whose daughter was ill. The story of the woman had been bleeding for many years is sandwiched in the middle of the Jairus story. The bleeding woman would have been considered unclean and therefore would not have been allowed in the synagogue or in the company of others. Jesus’ response is healing for both. The little girl is restored to life; the woman is restored to life and therefore reunited with the community, and in the process restoring it to life. One would hope that in the process what was also healed was the system that would keep some who are in need from the healing power of God, a system that often blames the victims of the system rather than the system that creates them. What needs fixing in our systems, our communities and how do we create victims to blame for our ills?

life restored

Thursday July 2nd, Mark 5: 41 He took her by the hand and said to her, "Talitha koum!" (which means, "Little girl, I say to you, get up!" ). 42 Immediately the girl stood up and walked around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this, and told them to give her something to eat. Life is restored, but Jesus was more than miracles, he was also mercy. Don’t say anything about the healing was his request. To tell would set the gossip mills on fire, did you hear what happened, he raise one, maybe two or three from the dead. Imagine what he could do for old uncle George. Jesus would cease to be the messiah and his ministry would be remembered as a miracle worker only. A few lives would be changed, society however, the source of most ills, would remain unchanged. For the sake of mercy, he was willing to put his ministry in jeopardy. Perhaps we too are called to put our plans in jeopardy for the sake of showing mercy.

just a light touch

Friday July 3rd, Mark 5: A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, "If I just touch his clothes, I will be healed." This is the beginning of the second healing miracle. The first story was about the ruler of the synagogue; the second was about an outcast of the synagogue. Both show faith, both are blessed with healing. There may be more than one reason Mark intertwines these stories as one story. I believe the real healing that took place that day was in the community that made up the synagogue. They learned the vulnerability of those who are in power and their need to depend on God and they learned the vulnerability of the community who can so quickly create victims and call them unclean. Who are the ones who are “unclean” and therefore not welcome in our communities of faith? Sometimes that definition comes from someone’s perception, sometimes it’s a personal excuse for not wanting to be involved, sometimes it is a definition the community of faith has, all are in need of healing. In the “unclean’s” inclusion, all are on the road to becoming whole.

exclusionary rules

Saturday July 4th, Mark 5: 30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, "Who touched my clothes?" 31 "You see the people crowding against you," his disciples answered, "and yet you can ask, 'Who touched me?' “32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, "Daughter, your faith has healed you. Go in peace and be freed from your suffering." Sometimes it is just too much work to find out the real needs of those in our communities. We tried community organizing, it didn’t catch, lives are too busy and needs not personal enough, yet. For now we just go about our lives as a worship community. This is a multiple healing story; The daughter was healed of her illness, the father was healed from having to uphold the exclusionary rules of the synagogue, the synagogue community was healed of practicing exclusion, the woman was healed from having to put up with quacks, the woman was healed of her illness, the community was healed from having her presence excluded from them, and the disciples were healed from their apathy of thinking it too much work to find out who touched the hem of Jesus garment. When inclusion happens, no matter what the reason for exclusion, healing happens. It takes work, deep work and often that in itself is part of the healing process.

6/22/2009

Vacation

Traveling on vacation today to our cabin. No meditation posts until later in the week. Check back on Wednesday.

6/20/2009

On Terrorist Watch List, but Allowed to Buy Guns

NRA busy protecting the rights of???? Who?????

Full article at: http://www.nytimes.com/2009/06/20/us/politics/20watch.html?_r=2&partner=rss&emc=rss

WASHINGTON — People on the government’s terrorist watch list tried to buy guns nearly 1,000 times in the last five years, and federal authorities cleared the purchases 9 times out of 10 because they had no legal way to stop them, according to a new government report.

In one case, a person on the list was able to buy more than 50 pounds of explosives.

The new statistics, compiled in a report from the Government Accountability Office that is scheduled for public release next week, draw attention to an odd divergence in federal law: people placed on the government’s terrorist watch list can be stopped from getting on a plane or getting a visa, but they cannot be stopped from buying a gun. …...

Gun rights advocates said showing up on a terrorist watch list should not be grounds for being denied a gun.

“We’re concerned about the quality and the integrity of the list,” said Andrew Arulanandam, a spokesman for the National Rifle Association. “There have been numerous studies and reports questioning the integrity, and we believe law-abiding people who are on the list by error should not be arbitrarily denied their civil rights” under the Second Amendment.

Mr. Lautenberg introduced a similar gun-control measure in 2007, but it stalled after opposition from the N.R.A. The senator attributed the outcome to “knuckling under to the gun lobby.”

6/15/2009

circles

Jesus said I am the way, no one comes to the Father but by me. All too often that has been used as an exclusive statement ignoring the many rooms comment just preceding it. This verse, out of context, has been used to promote the perpetuation, not of Jesus’ way, but more often the way of the white straight male Christian right. In my lifetime, the white has largely been dropped as a defining characteristic. In some circles, the male likewise has fallen into disuse. In too many circles however, not being straight is still outside the dogmatically defined circle of God’s love. With the proper use of fear, it sells, and fills the pews and coffers and maintains the power structure. The circles Jesus drew were quite different however, much more inclusive than the Pharisees then or now wish to accept. Jesus’ way is one of compassion, one of grace, one of many rooms in a rainbow of colors. In response, our calling in this life is to recognize one another as brothers and sisters, no matter what faith, if any, or sexual orientation we practice, and build a world that is based on caring about, and for, one another. The opposite of faith is not non-faith, but the oft used weapon of public opinion, fear. When the angels announced the birth of Christ, their first words were “fear not” heralding a new era in God’s circle drawing. It is no accident that the message of sosanchorage.com is one of fear. Through the ages it has been proven to be one of the most successful tools to counter the grace of God in Christ. Father, forgive them, even when they know what they do.

3rd Sunday after Pentecost


Mark 4:35-41

Peace be with you
Peace
Be still and know that
--I am
------God
in the midst of your troubled life
(and the waters calmed upon the sea)
when all around you
everything is falling
falling
(that once were raging)
into a fearful
uncertain
rage of destruction
(seeking to overcome)
(the smallness of the craft)
plunging your life
headlong
into the nothingness
of chaos
(tossed about)
(with no apparent notice of it’s presence)
ending the glow
now dim
that once illumined the souls of many
(or the life within)
who have since retreated
into the safe harbor of their own lives
fearing unnoticed
the trouble brewing within you
as you now sit alone
amid friends surviving
at a safe distance
(until)
--until
(the voice)
--the voice
(of God)
--from within
speaks the word of calm
the word of creator and creation
showing the way
to safety and hope
still far off
(calms the seas)
but in full view

Kingdom hidden, Kingdom revealed

Sunday June 21st, Job 38: Then the LORD answered Job out of the storm. He said: "Who is this that darkens my counsel with words without knowledge? Brace yourself like a man; I will question you, and you shall answer me. "Where were you when I laid the earth's foundation? Luther speaks of the two kingdoms, the kingdom of heaven up there somewhere, hidden from our eyes and hearts, and the kingdom reveled, the one shown to us by the life and teachings, compassion and grace of Jesus. Sometimes we like to spend our time speculating about the kingdom up there, often to find some way we might tap into and gain power from that special gnositc knowledge. In the process all we end up with is a headache, or in the case of our first parents, shame, and a bunch of wild speculation. Living our lives as we do in a three dimensional world, we have tried to speculate the things of God. Mathematicians have calculated the existence of up to a fourth, fifth, sixth, and even up to an eleventh dimension, but even armed with that knowledge, we still only live, breath, exist and think in a three dimensional world. It is kind of hard to speculate all the reasons of God with odds like that. For us however, there is the kingdom revealed, what we know of God, all we need to know of God, we find in Jesus. Anything more is pure speculation and more often than not leads us away from one another and therefore away from the very God we seek.

compassion

Monday June 22nd, Job 38: "Who shut up the sea behind doors when it burst forth from the womb, when I made the clouds its garment and wrapped it in thick darkness, when I fixed limits for it and set its doors and bars in place, when I said, 'This far you may come and no farther; here is where your proud waves halt'? I can understand the dynamics of natural disasters, water temperatures, gulf streams, air currents and temperatures and of course, plate tectonics, but I can never know fully why they exist. I do know that in times of disasters, I can help those in need. I can’t understand the fullness of God, but I can act out of the love of Christ. As the children of God we are called to live a life of the compassion of Christ. We are called into relationship with this creator God, with the fellow creatures whom we do not always understand and do not always agree, and with the creation from which we were formed. It is not a walk in the park, or in the garden for that matter. It is a walk in this world with the eyes of Christ and compassion for all.

rainbow world

Tuesday June 23rd, 2 Corinthians 6: 1 We work together with God, and we beg you to make good use of God's kindness to you. 2 In the Scriptures God says, "When the time came, I listened to you, and when you needed help, I came to save you." That time has come. This is the day for you to be saved. After speculating on the wonders of God, we can act on the love of God in Christ. God so loved the world that he gave his only son that whoever believes in him shall not perish but have eternal life, for God did not come into the world to condemn the world, but to save it. Christ came to save not just you and I, but even those we don’t like, and those that don’t like us. The right and left wings, the gay and straight radicals, the black, white, yellow, red radicals, the upper 2% and the lower 98%, enemies and friends, all to be saved by the love of Christ. There is no us and them in any way shape or form, there is only the diverse and blessed children of God called to recognize one another as brothers and sisters in this great big family of God, there is only an us. I used to fight with my sister, and from time to time, still do, but never, ever did she eve cease being my sister. We are all part of this big wonderful, rainbow colored family of God. Now act like it!!

got room!?!

Wednesday June 24th, 2 Corinthians 6: 11 Friends in Corinth, we are telling the truth when we say that there is room in our hearts for you. 12 We are not holding back on our love for you, but you are holding back on your love for us. 13 I speak to you as I would speak to my own children. Please make room in your hearts for us. This is the cry of most of the world to Christian community, the Islamic community, the Jewish community, the Buddhists community, the religious communities of every strip and color out there. Out of the love of God, shown to the world in the ministry of Christ, make room in your hearts for us. Failure to do so is failure to make room in your hearts for Christ, for that which you do onto the least of these my brothers and sisters, you do onto Christ. And when we live in compassion for one another, we live in the presence of God.

opposite of faith

Thursday June 25th, Mark 4: 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, "Teacher, don't you care if we drown?" The opposite of faith is not non-faith, it is fear. When the angels came to usher in a new thing, they started their message with the words, “fear not.” When Pastor Prevo tries to influence the Anchorage assembly to vote in favor of hatred toward the GLBT community, he uses fear. Fear paralyzes our joy, stops our praise, and keeps us from seeing the kingdom and controls our emotions. In the garden we hear our first parents react in fear only after experiencing sin. In our lives, fear is often associated with sin. In scripture we hear the birth of Christ introduced with “fear not.” Fear not, Christ is with you, Christ forgives your sin and the sin of the world. Fear not and live out the compassionate love of Christ in this world.

got Faith!?!

Friday June 26th, Mark 4: 39 He got up, rebuked the wind and said to the waves, "Quiet! Be still!" Then the wind died down and it was completely calm. 40 He said to his disciples, "Why are you so afraid? Do you still have no faith?" When we connect with Jesus we find the Jesus connection brings peace to the wind peace to the waves and peace to the chaos around us and life begins to settle down. Living in fear, even the storm that rage around us seem bigger than life. With our connection to Christ, we can liver our lives connected to the God of fear not, to the God of creation, to the God of hope. In our disconnected state, our brothers and sisters are seen as enemies or at the very least competitors someone to fear or at least overcome. God calls us to see even those who would call us enemies as our brothers and sisters with relationships to mend. Why are you afraid, do you still have no faith? Let God calm the waters of chaos in our lives, the waters of fear and replace it with chaos calming faith; Faith in our Creator, Faith in our Christ, Faith in our fellow creatures, and Faith in the creation from which we were formed. Why are you so afraid? Do you still have no faith?

let God

Saturday June 27th, Mark 4: 41 They were terrified and asked each other, "Who is this? Even the wind and the waves obey him!" The presence of God is a bit hard to grasp. The bad news is that we are not in control, and with that there is sometimes fear. The good news is that we are not in control, and with that there is always God. Perhaps we would be better off if we let go and let God.

Charter for Compassion

As passionate followers of Christ, please consider joining the Charter for Compassion as we help to build a better world. http://charterforcompassion.com/

6/09/2009

Paul Hawken's Commencement Address to the Class of 2009

University of Portland, May 3rd, 2009

by Paul Hawken

When I was invited to give this speech, I was asked if I could give a simple short talk that was "direct, naked, taut, honest, passionate, lean, shivering, startling, and graceful." No pressure there.

Let's begin with the startling part. Class of 2009: you are going to have to figure out what it means to be a human being on earth at a time when every living system is declining, and the rate of decline is accelerating. Kind of a mind-boggling situation... but not one peer-reviewed paper published in the last thirty years can refute that statement. Basically, civilization needs a new operating system, you are the programmers, and we need it within a few decades.

This planet came with a set of instructions, but we seem to have misplaced them. Important rules like don't poison the water, soil, or air, don't let the earth get overcrowded, and don't touch the thermostat have been broken. Buckminster Fuller said that spaceship earth was so ingeniously designed that no one has a clue that we are on one, flying through the universe at a million miles per hour, with no need for seatbelts, lots of room in coach, and really good food-but all that is changing.

There is invisible writing on the back of the diploma you will receive, and in case you didn't bring lemon juice to decode it, I can tell you what it says: You are Brilliant, and the Earth is Hiring. The earth couldn't afford to send recruiters or limos to your school. It sent you rain, sunsets, ripe cherries, night blooming jasmine, and that unbelievably cute person you are dating. Take the hint.

And here's the deal: Forget that this task of planet-saving is not possible in the time required. Don't be put off by people who know what is not possible. Do what needs to be done, and check to see if it was impossible only after you are done.

When asked if I am pessimistic or optimistic about the future, my answer is always the same: If you look at the science about what is happening on earth and aren't pessimistic, you don't understand the data. But if you meet the people who are working to restore this earth and the lives of the poor, and you aren't optimistic, you haven't got a pulse. What I see everywhere in the world are ordinary people willing to confront despair, power, and incalculable odds in order to restore some semblance of grace, justice, and beauty to this world.

The poet Adrienne Rich wrote, "So much has been destroyed I have cast my lot with those who, age after age, perversely, with no extraordinary power, reconstitute the world." There could be no better description. Humanity is coalescing. It is reconstituting the world, and the action is taking place in schoolrooms, farms, jungles, villages, campuses, companies, refuge camps, deserts, fisheries, and slums.

You join a multitude of caring people. No one knows how many groups and organizations are working on the most salient issues of our day: climate change, poverty, deforestation, peace, water, hunger, conservation, human rights, and more. This is the largest movement the world has ever seen. Rather than control, it seeks connection. Rather than dominance, it strives to disperse concentrations of power. Like Mercy Corps, it works behind the scenes and gets the job done. Large as it is, no one knows the true size of this movement. It provides hope, support, and meaning to billions of people in the world. Its clout resides in idea, not in force. It is made up of teachers, children, peasants, businesspeople, rappers, organic farmers, nuns, artists, government workers, fisherfolk, engineers, students, incorrigible writers, weeping Muslims, concerned mothers, poets, doctors without borders, grieving Christians, street musicians, the President of the United States of America, and as the writer David James Duncan would say, the Creator, the One who loves us all in such a huge way.

There is a rabbinical teaching that says if the world is ending and the Messiah arrives, first plant a tree, and then see if the story is true. (Note: Martin Luther was suppose to have said, when asked what he would do if he knew the world was going to end tomorrow, that he would plant an apple tree and go about the business the Lord had put him on earth to do) Inspiration is not garnered from the litanies of what may befall us; it resides in humanity's willingness to restore, redress, reform, rebuild, recover, re-imagine, and reconsider. "One day you finally knew what you had to do, and began, though the voices around you kept shouting their bad advice," is Mary Oliver's description of moving away from the profane toward a deep sense of connectedness to the living world.

Millions of people are working on behalf of strangers, even if the evening news is usually about the death of strangers. This kindness of strangers has religious, even mythic origins, and very specific eighteenth-century roots. Abolitionists were the first people to create a national and global movement to defend the rights of those they did not know. Until that time, no group had filed a grievance except on behalf of itself. The founders of this movement were largely unknown - Granville Clark, Thomas Clarkson, Josiah Wedgwood - and their goal was ridiculous on the face of it: at that time three out of four people in the world were enslaved. Enslaving each other was what human beings had done for ages. And the abolitionist movement was greeted with incredulity.

Conservative spokesmen ridiculed the abolitionists as liberals, progressives, do-gooders, meddlers, and activists. They were told they would ruin the economy and drive England into poverty. But for the first time in history a group of people organized themselves to help people they would never know, from whom they would never receive direct or indirect benefit. And today tens of millions of people do this every day. It is called the world of non-profits, civil society, schools, social entrepreneurship, non-governmental organizations, and companies who place social and environmental justice at the top of their strategic goals. The scope and scale of this effort is unparalleled in history.

The living world is not "out there" somewhere, but in your heart. What do we know about life? In the words of biologist Janine Benyus, life creates the conditions that are conducive to life. I can think of no better motto for a future economy. We have tens of thousands of abandoned homes without people and tens of thousands of abandoned people without homes. We have failed bankers advising failed regulators on how to save failed assets. We are the only species on the planet without full employment. Brilliant. We have an economy that tells us that it is cheaper to destroy earth in real time rather than renew, restore, and sustain it. You can print money to bail out a bank but you can't print life to bail out a planet. At present we are stealing the future, selling it in the present, and calling it gross domestic product. We can just as easily have an economy that is based on healing the future instead of stealing it. We can either create assets for the future or take the assets of the future. One is called restoration and the other exploitation. And whenever we exploit the earth we exploit people and cause untold suffering. Working for the earth is not a way to get rich, it is a way to be rich.

The first living cell came into being nearly 40 million centuries ago, and its direct descendants are in all of our bloodstreams. Literally you are breathing molecules this very second that were inhaled by Moses, Mother Teresa, and Bono. We are vastly interconnected. Our fates are inseparable. We are here because the dream of every cell is to become two cells. And dreams come true. In each of you are one quadrillion cells, 90 percent of which are not human cells. Your body is a community, and without those other microorganisms you would perish in hours. Each human cell has 400 billion molecules conducting millions of processes between trillions of atoms. The total cellular activity in one human body is staggering: one septillion actions at any one moment, a one with twenty-four zeros after it. In a millisecond, our body has undergone ten times more processes than there are stars in the universe, which is exactly what Charles Darwin foretold when he said science would discover that each living creature was a "little universe, formed of a host of self-propagating organisms, inconceivably minute and as numerous as the stars of heaven."

So I have two questions for you all: First, can you feel your body? Stop for a moment. Feel your body. One septillion activities going on simultaneously, and your body does this so well you are free to ignore it, and wonder instead when this speech will end. You can feel it. It is called life. This is who you are. Second question: who is in charge of your body? Who is managing those molecules? Hopefully not a political party. Life is creating the conditions that are conducive to life inside you, just as in all of nature. Our innate nature is to create the conditions that are conducive to life. What I want you to imagine is that collectively humanity is evincing a deep innate wisdom in coming together to heal the wounds and insults of the past.

Ralph Waldo Emerson once asked what we would do if the stars only came out once every thousand years. No one would sleep that night, of course. The world would create new religions overnight. We would be ecstatic, delirious, made rapturous by the glory of God. Instead, the stars come out every night and we watch television.

This extraordinary time when we are globally aware of each other and the multiple dangers that threaten civilization has never happened, not in a thousand years, not in ten thousand years. Each of us is as complex and beautiful as all the stars in the universe. We have done great things and we have gone way off course in terms of honoring creation. You are graduating to the most amazing, stupefying challenge ever bequested to any generation. The generations before you failed. They didn't stay up all night. They got distracted and lost sight of the fact that life is a miracle every moment of your existence. Nature beckons you to be on her side. You couldn't ask for a better boss.

The most unrealistic person in the world is the cynic, not the dreamer. Hope only makes sense when it doesn't make sense to be hopeful. This is your century. Take it and run as if your life depends on it.

Paul Hawken is an environmentalist, entrepreneur, journalist, and author. His books include Blessed Unrest.

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6/08/2009

3rd Sunday after Pentecost


Mark 3:20-35

Out on the edge
Of what we know
As existence
Stands one
Suspended
In a moment filled
With the hungry ears
-------- and hearts
------------ and souls
pushing
for the last drop of blood
this moment can give
and looking down on the crowd
from the inside
Christ knew the hunger
---- felt the pain
and loved them
while those
from far inside the edge
see only through their eyes
a world
dangerously close
to reality
---- breaking in
and call upon the spotlight to beam
---- center stage
to which Christ responds
by turning up
-------- the house lights
showing us
---- as if for the first time
our neighbor

something new

Sunday June 14th, 2 Corinthians 5: We are careful not to judge people by what they seem to be, though we once judged Christ in that way. Anyone who belongs to Christ is a new person. The past is forgotten, and everything is new. It’s not just a new set of clothes, or a new haircut, but it is a newness that comes from within, a newness that comes from above, a newness that permeates through the very essence of our being. It is easy to get caught up in the judging game, to see others as we want to see them. The church is full of hypocrites, tis true, but they are not the hypocrites they used to be, nor are they the hypocrites they will be. It is a process, ongoing, lifelong, and filled with different paths. What a blessing it would be to see others as God sees them, filled with potential, rather than the way the world sees them, filled with everything they have ever done wrong judged from the point of view of the observer. Perhaps a part of being made new means getting a new set of eyes for ourselves, so that as we look around we see the glory of God’s creation in one another, and cry out with our Lord, Yes, it is good.

no wee thing

Monday June 15th, Ezekiel 17: 22 " 'This is what the Sovereign LORD says: I myself will take a shoot from the very top of a cedar and plant it; I will break off a tender sprig from its topmost shoots and plant it on a high and lofty mountain. 23 On the mountain heights of Israel I will plant it; it will produce branches and bear fruit and become a splendid cedar. Your majesty will be greater than the mighty empires you see around you. The Cedar, symbol of Lebanon is used to give the people hope. The vision is one of new growth from the hopelessness of devastation they see all around them. The Lord comes into our live also and lets us know, if we have our eyes, ears and hearts open, that not only is there hope, there is also the vision that this hope will produce and bear fruit. When hope comes from God, it is not for the individual only, contrary to what American Civil Religion teaches today. When God is involved in something new, it is done up right, and it is done is such a way that the whole world, the one God called good, can receive hope through this blessing. Though they are no wee thing, God’s blessings are always a “we” thing, not an “I” thing. We are called into new growth each and every day for the benefit of the world around us. Child of God, this day is yours, be fruitful.

Father forgive

Tuesday June 16th, Ezekiel 17: Birds of every kind will nest in it; they will find shelter in the shade of its branches. Part of the being fruitful is to open yourself up to the world around you. Throughout the scriptures we have stories as in Luke 15 where the focus is rejoicing when the lost is found, or the good Samaritan story defining neighbor as an inclusive extension of ministry rather than an exclusive description of geographical boundaries. There are the kingdom of God is like stories which show an ever expanding ever inclusive vision of heaven, and call us to be a part of that. The World tends to want to make Christianity smaller and exclusive, open to only the righteous or the neighborhood. Jesus spoke to these issues because the same misconceptions were held by the church in his day. The human tendency is to become self-righteous and exclusive and inward focused, like the Pharisees or Sadducees in Jesus’ day. Jesus responded by going to the cross for all and even there spoke words of grace, Father forgive them for they know not what they do. Father forgive us as we are still in the process of learning what to do.

Affirmative Action is Biblical

Wednesday June 17th, June Ezekiel 17: 24 All the trees of the field will know that I the LORD bring down the tall tree and make the low tree grow tall. I dry up the green tree and make the dry tree flourish. I the LORD have spoken, and I will do it. Affirmative action has become a dirty phrase in many political circles. It was Biblical before the power people went to court to try to overthrow it, with phrases like reverse discrimination, or Pastor Prevo’s current witch hunt against the homosexual community in Anchorage (http://www.sosanchorage.com/ and http://www.ancbt.org/ ). (for Biblical approach to Anchorage’s anti-discrimination efforts go to http://www.sosanchorage.net or the Alaska Commons at: http://alaskacommons.wordpress.com/ ) Affirmative action, and caring for the least, lost and lonely, all the least, lost and lonely, are still Biblical and are still political. Which side are you on?

Grass

Thursday June 18th, Mark 4: "This is what the kingdom of God is like. A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come." Evangelism is often seen as winning souls for Christ. First and foremost it is scattering seeds. Seeds are scattered by others seeing more than hearing that God is important in your life. Seeds are scattered by all kinds of people. Even the birds of the air drop seeds. Seeds are planted and years and miles from now, God’s love breaks through and growth happens. So go live a life of planting, let others see the Gospel in everything you do and say. Someday, somewhere those seeds along with the many millions of seeds in the world will blossom and bloom. With heavenly eyes you can see the beauty. Earthly eyes sometimes only see weeds (http://www.sfcall.com/issues%202002/8.16.02/god_grass_8_16_02.htm)

Mustard

Friday June 19th, Mark 4: "What shall we say the kingdom of God is like, or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest seed you plant in the ground. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds of the air can perch in its shade." First problem, mustard was a Roman spice and no self respecting person of Jewish heritage would ever plant it in their garden, it would make the whole garden unclean. Second problem, mustard is a weed, once planted it will take over. Third problem, mustard seeds are not the smallest seeds, then or now. Fourth problem, mustard plants do not get any higher than 8 feet and although some smaller birds may land on its stems, larger birds would have a problem. So what is going on with this parable about the Kingdom of Heaven? The Kingdom of Heaven is like a small obnoxious weed that reminds you of your enemy and takes over all you try to grow and makes all you try to grow unclean. But also the Kingdom of heaven is common and inclusive, not holy and exclusive. It includes all you think is good, but also calls you to love your neighbor and you enemy. And even though it may seem small and insignificant, it has power greater than that exemplified by the mighty cedars of Lebanon. It is out of your control, not defined by you, inclusive of you and the ones you would call enemy, grows without your care and if used correctly, can add a bit of spice to your life. For more on Mustard visit the beautiful and world famous Mustard Museum in beautiful downtown Mr. Horeb Wisconsin (http://www.mustardweb.com/)

more caught than taught

Saturday June 20th, Mark 4: 33 With many similar parables Jesus spoke the word to them, as much as they could understand. 34 He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything. Jesus spoke in parables or stories so people would hear. Stories have a way of working their way past our defenses and into our hearts. The kingdom is more caught than taught. It is not a bunch of facts or descriptions. It is not a holier than thou place, it includes you, therefore don’t be surprised who else it might include. As a matter of fact, it is beyond description, or a least beyond our comprehension. Jesus often taught in story so we could just catch a glimpse of what was there. A glimpse is beyond belief, and it is only a glimpse. Just think of how much more the kingdom could be, and you will still fall short. Glory.

St. Barnabas, Apostle


Matthew 10:7-16

Go into the world and do the will of the Lord
Heal
those have become ill
Bring to new life
all those who have suffered
from the pain
and hurt
of their brother and sister
in the name of Christ
Drive out
the evil that lurks in the hearts
and minds
and banks
of those who have been conquered
Show the world what Christ
what the kingdom of God
Is
and give
because you have received
the Kingdom of God
has come to this place
Announce it
in your words and deeds
Announce that what has taken place
is creation itself
creation offered
to a people
hungry

6/05/2009

Obama speech reaction from ELCA

U.S. President Barack Obama "extended an invitation to a different way of living together in the world," said the Rev. Mark S. Hanson, presiding bishop of the Evangelical Lutheran Church in America (ELCA), in response to the president's long-awaited speech June 4 in Cairo, Egypt on U.S.-Muslim relations. Obama said he came to Cairo to "seek a new beginning between the United States and Muslims around the world," based on mutual interest and respect.

In an interview with the ELCA News Service, Hanson said the speech may be "historic, not for its words but for how those words become foundational for us to live together in a world that has too often turned differences into grounds for domination rather than reason for reconciliation."

Hanson was appointed recently to a White House task force on interreligious dialogue and cooperation, through the Office of Faith-Based and Neighborhood Partnerships. He is also president of the Lutheran World Federation, based in Geneva.

He said the content of Obama's speech affirms the ELCA's commitment to interfaith dialogue and is consistent with the church's "Peace Not Walls" campaign for a just peace between Israelis and Palestinians. The president's remarks also relate to subjects Hanson discussed with Jordan's King Abdullah II in two meetings earlier this year: preserving Palestinian Christianity, the concept of Jerusalem as a "shared city" and the deepening of Muslim-Christian relations.

In his speech, Obama said he is a Christian but his father came from a Kenyan family that includes generations of Muslims. The president said he is familiar with Islam. "I consider it part of my responsibility as president of the United States to fight against negative stereotypes of Islam where they appear," Obama said, adding that the same principle must apply to Muslim perceptions of America. "Just as Muslims do not fit a crude stereotype, America is not the crude stereotype of a self-interested empire," he said.

Obama addressed specific issues to Muslims in his remarks: violent extremism in all forms, the situation among Israelis, Palestinians and the Arab world, responsibilities of nations on nuclear weapons, democracy, religious freedom, women's rights, and economic development and opportunity.

"His (Obama's) tone was calm, and he exemplified what he called for -- calm, thoughtful, reasoned response to potentially explosive issues," Hanson said. The bishop noted the president's acknowledgement of the difficulty Palestinians -- including Palestinian Christians -- face because of the Israeli occupation. He said Obama challenged those who deny the Holocaust and called for Hamas to recognize Israel.

In response to Obama's speech, Hanson suggested Lutherans engage locally in interfaith dialogue and cooperative responses to human needs, learn more about people of other faiths, and hold the government accountable through advocacy for peace with justice in the Holy Land.

Hanson joined a diverse group of 50 religious leaders in a June 4 letter asking Obama to continue to make Israeli-Palestinian peace a top priority of his administration. The leaders also expressed serious concern over the "deteriorating situation in the Holy Land" and urged the Obama administration to make real and concrete progress in achieving a "just peace" between Israel and the Palestinians.

Obama Speech reaction from Jerusalem Post

As could be expected, President Barack Obama on Thursday identified "the situation between Israelis, Palestinians and the Arab world," as being "a source of tension." In this respect, he correctly delineated the issue as being much broader than a conflict solely between Palestinians and Jews, a distinction which is very important in terms of working towards a possible solution. Precisely for this reason, however, his comments regarding Israel and Jewish history were so problematic. First and foremost was his linkage of the establishment of the State of Israel and the Holocaust.

Thus, according to Obama, Americans recognize that "the aspiration for a Jewish homeland is rooted in a tragic history that cannot be denied," an obvious reference not to the destruction of the Second Temple and the exile of the Jewish people from its historic homeland, but rather to the Shoa. The continuation of the speech, in which he refers to his visit today to Buchenwald and attacks Holocaust denial, make this linkage absolutely clear.

But besides being historically inaccurate, this false connection strengthens one of the strongest canards of anti-Israel propaganda in the Muslim world; that Europeans guilty of Holocaust crimes established a Jewish state in Palestine at the expense of the local Arab residents to atone for their World War II atrocities.

By ignoring three thousand years of Jewish history, by neglecting to even mention the unbreakable link, started long before the advent of Islam, between the Jewish people and Eretz Yisrael, Obama totally failed to deliver what should have been one of his most important messages to the Arab world.

The major problem of the Arab-Israeli conflict and the tensions between Jews and Muslims all over the world is not Holocaust denial. As irritating and disgusting as that phenomenon undoubtedly is, it is merely a symptom of something much deeper, which Obama either failed to understand or refused to publicly identify. And that is the basic refusal of the overwhelming majority of the Muslim world to accept the legitimacy of a Jewish state in the Dar-al-Islam, the Islamic expanse.

So to devote most of his comments on the Middle East conflict in yesterday's speech to Holocaust denial was to squander a unique opportunity to convey an absolutely vital message which the Arab world has to hear.

Full article at: http://www.jpost.com/servlet/Satellite?cid=1244035002248&pagename=JPost%2FJPArticle%2FShowFull

Obama Speech reaction from Al Jazeera

In Barack Obama's highly anticipated speech in Cairo, there was something that struck me as distinctively American: His call for the peoples of the Middle East to put aside or quickly resolve decades and even centuries-old conflicts. "Whatever we think of the past, we must not be prisoners of it," the US president said on Thursday.

Easier said then done, of course. The notion of "turning the page" comes easily to many Americans, but is odd and unsettling to cultures still living with the results of historic wrongs. Another thing struck me as distinctly political: Obama's constant references to his Muslim background, boyhood days in Indonesia, and frequent citations from the Quran sounded a bit odd coming from a man who made strenuous efforts to ignore those aspects of his autobiography in the 2008 campaign for the White House. In fact, Obama's campaign attacked critics who insisted on using his middle name; now, here was Barack Hussein Obama on stage in Cairo dropping a "shukran" (Arabic for "thank you" here) and an "assalaamu alaikum" (peace be unto you) there.

Republican 'chorus' Back in the US, there is an unwritten rule that politicians do not criticise the president when he is travelling abroad. However that did not stop Obama's opponents. Dan Burton, a Republican congressman, blasted him on Iran and Israel, saying: "When he talks about Iran, it doesn't make any sense right now, there's no way to guarantee that Iran isn't developing a nuclear weapons programme and I believe they are, and Israel is threatened severely." Joining the Republican chorus was Elizabeth Cheney, a former Bush administration state department official and daughter of the former vice-president, Dick Cheney. Her comments seemed intended to defend her father from criticism of his actions on waterboarding and selective use of intelligence in the run-up to the invasion of Iraq. "I, as an American, find it troubling to hear an American president on foreign soil say our reaction to 9/11 was something that betrayed our ideals," she told MSNBC news on Thursday.

Fellow Democrats, meanwhile, praised Obama, with Nancy Pelosi, speaker of the house of representatives, calling the speech "a great triumph". 'Scorn' over Iran But one particular phrase in Obama's remarks on Iran drew a flurry of scorn from the right. "There is indeed a tumultuous history between us," Obama said, stating the obvious.

He went on: "In the middle of the Cold War, the United States played a role in the overthrow of a democratically elected Iranian government." Of course, every Iranian schoolchild knows how the CIA orchestrated (not "played a role") in the coup that topped Mohammed Mossadegh, the then prime minister, in August 1953, but you would be hard pressed to find one American in 1,000 who has ever heard of it.

But on the Fox News network, that reference to the coup was seen as craven grovelling.
Jonah Goldberg, a conservative author and Fox contributor, said Obama's "constant apologising" was Obama's way to "advance his own cult of personality". And Gretchen Carlson, a Fox anchorwoman, said in astonishment: "He apologised for the US role in Iran!"

Full article at: http://english.aljazeera.net/news/americas/2009/06/200964195726442565.html

6/01/2009

Cheney Offers Support For Gay Marriage (VIDEO)

I find myself in the odd position of being on the side of Dick Cheney as opposed to Obama on this one.

Dick Cheney rarely takes a position that places him at a more progressive tilt than President Obama. But on Monday, the former vice president did just that, saying that he supports gay marriage as long as it is deemed legal by state and not federal government.

Speaking at the National Press Club for the Gerald R. Ford Foundation journalism awards, Cheney was asked about recent rulings and legislative action in Iowa and elsewhere that allowed for gay couples to legally wed.

"I think that freedom means freedom for everyone," replied the former V.P. "As many of you know, one of my daughters is gay and it is something we have lived with for a long time in our family. I think people ought to be free to enter into any kind of union they wish. Any kind of arrangement they wish. The question of whether or not there ought to be a federal statute to protect this, I don't support. I do believe that the historically the way marriage has been regulated is at the state level. It has always been a state issue and I think that is the way it ought to be handled, on a state-by-state basis. ... But I don't have any problem with that. People ought to get a shot at that."

full article and video at: http://www.huffingtonpost.com/2009/06/01/cheney-offers-his-support_n_209869.html

June 11th, St. Barnabas, Apostle


Matthew 10:7-16

Go into the world and do the will of the Lord
Heal
those have become ill
Bring to new life
all those who have suffered
from the pain
and hurt
of their brother and sister
in the name of Christ
Drive out
the evil that lurks in the hearts
and minds
and banks
of those who have been conquered
Show the world what Christ
what the kingdom of God
Is
and give
because you have received
the Kingdom of God
has come to this place
Announce it
in your words and deeds
Announce that what has taken place
is creation itself
creation offered
to a people
hungry

Lutheran Leaders Respond to Slaying in Wichita Church

CHICAGO (ELCA) -- The Rev. Mark S. Hanson, presiding bishop of the Evangelical Lutheran Church in America (ELCA), issued a statement in response to the May 31 murder of Dr. George Tiller at Reformation Lutheran Church, an ELCA congregation in Wichita, Kan.

Tiller was serving as an usher for Sunday morning worship when he was shot and killed. A suspect was arrested later in connection with the killing.

"Dr. George Tiller and his wife, Jeanne, were gathering with the people of Reformation Lutheran Church to worship and to celebrate Pentecost -- the coming of the Holy Spirit to God's people," Hanson said. "In the wake of his death we pray that the Holy Spirit will comfort his family and all who mourn."

"We pray for the courage to be peacemakers, rejecting violence as a means of resolving differences. We trust God's promise that neither death nor life nor anything in all creation will be able to separate us from the love of God in Christ Jesus our Lord," Hanson said.

The Rev. Lowell R. Michelson and the Rev. Kristin M. Neitzel are pastors of Reformation Lutheran Church. The congregation is part of the ELCA Central States Synod, led by Bishop Gerald L. Mansholt.

Michelson and Neitzel posted a public statement on the congregation's Web site, noting that Tiller had been a longtime member of the congregation.

"In the wake of this tragic event, our deepest concern is for the family of George Tiller. We ask the community to join us in prayer for them as they face the difficult days ahead. Our hearts ache with them. We also ask that the family's privacy be respected," the pastors said.

They added that counselors were helping members of the congregation. "We pray for healing and peace to be restored. We offer our thanks for the many prayers of support from across the country,"

Michelson and Neitzel wrote.

In a letter to the ELCA Central States Synod, Mansholt wrote: "In this time of tragedy and sorrow we give thanks to God who comforts us in times of need and loss. In the midst of things we are unable to understand ... we continue to trust in the communion of saints, the forgiveness of sins, and the resurrection to life eternal. In that promise of God there is healing and hope for the whole world."

The Visitation of Mary to Elizabeth


Luke 1:39-57

Not knowing what to think
Mary ran to the one
also with child
also visited by the Lord
at a time when the world longed so
for the one
who would be
The Messiah
and the one who would
announce
This is the one
and even here
in a womb filled with all the comfort
of life
John Cried
Prepare
and leaped for Joy
at the one who was to come
Leaped for joy
at the life that would come
to the world
through this one
in the womb
of Mary

John 3:1-17


Holy Trinity Sunday

Perched high in our own protection
we search
looking for that one someone out there
who will give us
---- almost
what we are looking for
that one someone who will drag us along
on coattails of almost making it
We search the crowd
-----busy and on its way
for one
-----lover
-------------friend
----------------------teacher
who will give us that edge
---that way
of fulfilling the desires within
sitting here
perched up high and finding nothing
in a world busy preaching but not hearing
I don’t even see the scene change
--------(God)
Suddenly a newness splits the air
and is sucked into our
-----lungs
----------heart
------------------soul
almost painfully filled with life
--------(so loved the world)
drawing us onward into the crowd
---------(that Christ was given)
of life and death swirled together
------------(that whoever)
in search
--------------(believes)
of the fullness that must come
-----------------(lives)
from out there somewhere

It is good

Sunday June 8th, Psalm 29: All of you angels in heaven honor the glory and power of the LORD! Honor the wonderful name of the LORD, and worship the LORD most holy and glorious. The voice of the LORD echoes over the oceans. The glorious LORD God thunders above the roar of the raging sea, and his voice is mighty and marvelous. In the beginning, God created, and with the Breath of Life, the Ruack, the Holy Spirit, gave life. God created all. We can get into debates over how that creation took place, or how long it took etc. We can look at the big bang theory and see the voice of God or if we want, the folly of man. We can have our debates over whether the stories in the Bible are about the creator and the creation or about the creator and the how of creation. Or we can look at all that surrounds us and consider, with wonder, honor, and holiness, and science, the creator behind it all. Analyze or worship, it is an option, although a poor one. We can both analyze and worship and find greater enlightenment in both in the process.

send me

Monday June 9th, Isaiah 6: Then one of the angel-seraphs flew to me. He held a live coal that he had taken with tongs from the altar. He touched my mouth with the coal and said, "Look. This coal has touched your lips. Gone your guilt, your sins wiped out." And then I heard the voice of the Master: "Whom shall I send? Who will go for us?" I spoke up, “I'll go. Send me!" Strange figures with six wings flying around, hot coals touching your lips, sometimes fantasy is the only way to describe that which is holy, that which is beyond description. Some may take offense at calling it fantasy and may want to call it real, actual, factual. But for me that only serves to distract from the wonder. If I can truly grasp and understand the mysteries of God, they are no longer mysteries. Fundamentalism only tries to strip the wonder from religion and replace it with scientific certainty, while doing a nice little dance to reject science. I prefer to be awed by the wonder, the story, the myth, the beauty and the poetry of God. Be awed by God and enjoy the majesty of the Creator who came into the world to bring beauty and life, real life, to the likes of you and me.

Faith not fear

Tuesday June 10th, Romans 8: 15 For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. I have heard that the opposite of faith is not non-faith, or non-believing, but fear. Fear traps us, controls us and sends us down paths of ill design. Fear controls the electorate and sell ill begotten programs that yield great wealth for a few, great misery for the many. Faith on the other hand gives us hope, fills our life with possibility and lets us know we are loved. Faith gives life, well, life. Faith is breathing into some lump of clay eons ago and having it come to life. Faith is nurturing these dirt creatures into beings that someday would learn to love and accept one another as brothers and sisters. Faith is knowing this life breathing creator is with you and will be with you always, even beyond time, no matter how bad you screw up. Some would like to combine the two these days, some would like to equate fear with faith. To have faith you must fear homosexuality, to have faith you must fear terrorism and terrorists and not see them as your brothers and sisters, to have faith you must live right and follow all the rules and go to the right church. It’s all just 1984ish doublespeak. You are a child of God, loved by God, saved by God through Christ and called to live as a child of God. You are not perfect and never will be, but you are loved with a perfect love and always will be. It is like the difference between loving your child because they are your child and loving your child because they keep their room clean all the time, do all their chores around the house, always come home on time and always check in. We never do it all right all the time. I like God’s way, to love us because we are. That way there is no fear, only faith.

Papa

Wednesday June 11th, Romans 8: And by him we cry, "Abba, Father." 16 The Spirit himself testifies with our spirit that we are God's children. God the creator of the heavens and the earth and all that is in them has invited you to come and sit in his lap. We cry, “Abba Father”, we cry Papa, loving parent. We cry, tell me a story, hold me in your arms, let me take a nap here in your loving presence, Abba, Pappa, Father, Mother, Loving God Creator. God responds with open arms and open heart and open love. There is no greater sign of grace in all scripture than this simple Abba, Father. It is all the feelings and love of crawling up in the lap of a loved one and having them read you a book, rock you, and hold you until you fall gently and peacefully into a peaceful and loving sleep. Grace, Pure Grace.

Nick at Night

Thursday June 12th, John: 1 Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. 2 He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him." Nick at night, it’s more than just a TV show, it is a sign of the chaos, the darkness, the fear the world God gave us lives in as we have tried to recreate this world in our image. Nicodemus was a member of the ruling council, a teacher, a man of God, drawn out in the dark of night by a nagging wonder of hope in the midst of fear, hiding from the others in the ruling council to seek something new, to perhaps grasp the wonder. He was drawn by the miracles, but what he found was salvation, the real miracle of God. He was drawn out of the chaos and into the light, to live as a beacon of light in a world that to this day likes the fear of darkness to the glory and wonder of light. We too are drawn out of our chaos and into the light of Christ, out of the darkness of fear and into the light of faith. As we move with Nick from the night to the light where we find the love of Christ has surrounded us all along, it is just that in the darkness we couldn’t see it.

wind in a jar?

Friday June 13th, John 3: 8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit." If you try to get a handle on the wind, you are doomed to failure. You can use windmills, sails, etc. and capture some of its power, but put it in a jar and it just is not the same thing. The same is true of the Spirit. The Spirit is not captured by speaking in tongues, lively worship, deep reading and meditation or anything else we do. We are not in charge of the Spirit. The Spirit moves where it will and when it will and always leads up back to God. The wind can move things and cannot be put in a jar but can be refreshing in your face and helpful at your back. The spirit can move things and cannot be captured in a jar, but it can be refreshing in your face and helpful at your back and in your life. It blows wherever it pleases, and brings the grace of God with it wherever it goes.

but to save the..... World

Saturday June 14th, John 3: 16 "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. This is one of the great memory verses in all of scripture. It is a message of comfort and joy to many. On the other hand I have seen this well known text used as judgment, used to say that everyone who does not believe in Jesus the way I do is condemned. Verse sixteen by itself can be misused and taken that way and the memorization of sixteen alone without seventeen is a disservice to the scripture. Jesus came into the world to save the world, not condemn it is the qualifier that gives it the God meaning. Hold onto that and what it means for how we as follows of Christ treat the world and everyone in it.

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