7/28/2008

Matthew 14:13-21


11th Sunday after Pentecost

I was filled with hunger
longing for something to fill
the ache in my stomach
and longing hear every word
from the mouth of my Savior
I longed to be filled
and healed
to know the truth
and feel it in my should
and in my stomach
Take this bread and eat
as the loaves were passed
This is my body
as the people gathered
and shared Christ’s love through a loaf of bread
This is my body
Shared
Enough for the whole world
and the more shared
the more abundant was the love
and life
help me Lord to turn to my neighbor
Give
and say
The Body of Christ
Given for You

What if

Sunday August 3rd, Isaiah 55: 1 "Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. This is the invitation to the Land of the Lord. What if!!?!!! What if that was the way the world worked? What if the children of God, all who claim that, no matter what name they use for God, worked toward this vision? What if the children of the world had at least the minimum for life? Reality Check!!!! 1 in 10 children dies before age 5 in developing nations - hunger being a primary cause. (1 in 165/ U.S.) That reality is not God's reality however; it is the result of the world as we have made it. But, What if?!?!?!?

after all we say and do

Monday August 4th, Isaiah 55: 2 Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and your soul will delight in the richest of fare. 3 Give ear and come to me; hear me, that your soul may live. I will make an everlasting covenant with you, my faithful love promised to David. How much of your income, your time, and your labor, goes to what does not satisfy? How much of your time, labor and income goes to that which does satisfy? Seek ye first the kingdom of God, we do not live by bread alone but by every word that proceeds from the mouth of God. Well reality check!!!! There are many things we do that we might not enjoy, but that contribute to the quality of life. I am washing clothes as I write this. But it would not take a rocket scientist to do a time and income flow chart for our lives to determine what we value most. Sadly, it is not kingdom life. A seminary professor challenged us to use this offertory prayer: After all we say and do, this is what we think of you.” How does your time management and cash flow stack up against your priorities? After all you say and do, what do your actions say about God?

Children of God chores

Tuesday August 5th, Isaiah 55: 5 Surely you will summon nations you know not, and nations that do not know you will hasten to you, because of the LORD your God, the Holy One of Israel, for he has endowed you with splendor." These were the people of God, chosen by God to be a light to the world. Well, they didn’t do a great job. But before we get all righteous, let us recall that through Christ that mantle has been given to us also, and we haven’t done such a great job. God’s vision is a land of peace where there is enough for all, equity for all, justice for all, food for all, no one having too much and no one having too little. How can we move our communities, our churches, our nations to be closer to God’s vision? Impossible you say? Remember what happened with the feeding of the multitudes in Matthew.

Time for desert

Wednesday August 6th, Matthew 14: 13 When Jesus heard what had happened, he withdrew by boat privately to a solitary place. What had happened was Herod’s banquet, where many were fed, all were entertained with dancing, and desert was John’s head served up on a platter. Power politics at its finest, all the insiders fed and entertained and all the dissidents silenced. It was a feast fit for a king. In a takeoff on Buechners definition of anger from his book “wishful thinking” however, what Herod was wolfing down was himself, the skeleton at the feast was him. Sometimes the ways of the world, of power and politics and might and money get to be too much, even for Jesus. How many victims of terrorists, and victims of ill conceived responses to terrorism will it take before the people cry with Christ, enough?

Herod or Hillside

Thursday August 7th, Matthew 14: Hearing of this, the crowds followed him on foot from the towns. 14 When Jesus landed and saw a large crowd, he had compassion on them and healed their sick. Who were the ones responding to Jesus in this way? I think it was not the guests from Herod’s banquet, but rather the uninvited, unwelcomed and the unworthy in the kingdom of power politics. These were the victims of power, the masses. These are the ones we are asked to reach out to. These are the ones who make up the kingdom of God here and now. And what did Jesus do? Was it a self absorbed response, “People, Come on, I just need a little space right now”? Was it empathetic, “I feel your pain, you must all feel so bad right now”? Was it self-help, “follow these ten easy steps and you too can be an up and coming person of power in this world”? It was rather the kingdom life. Hear the words of God, be there for one another, treat others justly, share what you have. The new reality in a world long locked in an old reality. Which kingdom, Herod or hillside, is the church called to be?

Good seminar

Friday August 8th, Matthew 14: 15 As evening approached, the disciples came to him and said, "This is a remote place, and it's already getting late. Send the crowds away, so they can go to the villages and buy themselves some food." Good seminar Jesus. The people learned a lot that they can apply to parts of their lives. Now before things get ugly let’s send them back into the imperial kingdom where Herod’s system and Herod’s economics will feed them and where they may be able to get a minimal job someday and feed themselves. We on the other hand will go on and listen to you some more, biding our time until you establish the Kingdom and we become your cabinet. Jesus, instead calls us to a different reality.

Roll up your sleeves

Saturday August 9th, Matthew 14: 16 Jesus replied, "They do not need to go away. You give them something to eat." 17 "We have here only five loaves of bread and two fish," they answered. 18 "Bring them here to me," he said. 19 And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. 20 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. The Kingdom is near. You give them something to eat. Don’t look at what appears to be scarcity; You give them something to eat. Don’t look at recidivism rates; You give them something to eat. Don’t worry about getting your hands dirty, You give them something to eat. This is not come to church on Sunday and be done with it stuff, this is get down in there and get your hands dirty, Kingdom living. It is not pie in the sky by and by in white robes righteousness living, it is blue jeans and roll up your sleeves day to day that is the righteousness of God living. Welcome to the Kingdom, now get out of the pews and get to work.

7/23/2008

Lieberman, Hagee & Moses

In response to what he termed the "pretty aggressive campaign," Lieberman said in his speech, "The bond I feel with Pastor John Hagee and each and every one of you is much stronger than that and so I am proud to stand with you here tonight." Lieberman again drew a parallel between Hagee and biblical figures, this time saying biblical heroes, unlike the demigods of Greek mythology, "are humans — great humans, but with human failings." Lieberman said that Moses had his shortcomings, too. "Dear friends, I can only imagine what the bloggers of today would have had to say about Moses and Miriam."

full article at: http://rawstory.com//news/2008/Lieberman_praises_pastor_repudiated_by_McCain_0723.html

7/21/2008

10th Sunday after Pentecost


10th Sunday after Pentecost
Matthew 13:31-52

I confess that I am by nature sinful and unclean
Give us this day our daily bread
In God we trust
Our Father who art in heaven
I believe in God the Father Almighty
Words, words, words, words!
Right under our eyes, ears, noses
Shining so bring we sometimes fail to see
In our but it’s bright and sunny
---- I’m too tired
---- I’ve too much to do
---- ho-hum Sunday mornings
right there all the time
the very thing we spend a life searching for
only to find
it’s given
given
and sometimes for a brief moment
when we hear a new born baby cry
or the final breath of a life long friend
we hear also the words we speak
and the love and hope they carry
and see the shinning treasure
of the kingdom is like..
in Christ’s outstretched hands

Let the kid speak

Sunday July 27th, Romans 8: 26 in the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. Ever notice how whenever the pastor is around for some occasion, he or she is the one asked to pray. I believe that is because others think we have all the fancy words that will impress God and therefore get the job done. We have more practice, but then again, that may be a problem. Pastors are used to praying in public and therefore, knowingly or unknowlingly, tend to slip into a pattern. The early TV host, Art Linkletter created a whole genre of interviewing kids, which was accompanied with articles and books titled, “Kids say the darndest things." Most of the darned things they ended up saying was truth stripped of its public veneer. Most adults found it cute and quant, perhaps because that is what they would say without their public veneer. The next time there is a gathering where the pastor is present, don't ask him or her to pray, ask them instead to listen. Then ask the kid among you to pray, or someone new to the faith, or anyone other than the pastor, and listen. What you will most likely hear is the spirit speaking.

God knows and knew and glorifies

Monday July 28th, Romans 8: 28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. Predestination is not a subject for most cocktail conversation, or even church conversation for that matter. Martin Luther and Calvin went round and round on it. Most theologians today tiptoe quietly past the subject. My wife after having been in a Bible study that broached the subject, when she hears the word, throws up her hands and mutters something like, “Oh, No, No, No, No, I don’t want to go there again. So let’s take a look at what Paul says. God works for the good of those who love him and who have been called, they may be the same people, but then again, they may not. When you throw in those who are called however, the pretty much includes us all. Those God foreknew are predestined to be like his son, Jesus, and God created all that is, proclaimed it good and created humanity in the image of God, and so like Jesus. Those predestined, are called, justified and glorified, and since God foreknew all that was and called it good, then all are called, justified and glorified. Some of us don’t respond very well to that call most of the time and all of us don’t respond very well to that call some of the time. That is our bag. On God’s side of the equation, all are called, justified and glorified and our task is to learn to live with that.

Insignificant and randomly dropped

Tuesday July 29th, Matthew 13: 31 He told them another parable: "The kingdom of heaven is like a mustard seed, which a man took and planted in his field. 32 Though it is the smallest of all your seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds of the air come and perch in its branches." From my experience, I don’t know what Jesus is talking about here. I used to pull lots of mustard (see last week’s parable of the weeds) out of the oats when I was growing up on the farm, and it wasn’t much bigger than the grain. But hearing the parable contextually, perhaps we could substitute a Redwood seed for a mustard seed. The kingdom of heaven is like a small little thing that finds root and grows and grows and lives and lives. Or, the Kingdom of heaven is like an apple seed that grows into a full beautiful tree providing shelter and nourishment for all in the kingdom. The kingdom of heaven is like, and the list of trees and plants can go on and on and on, providing shelter, rest, nourishment, health, shade, and today, oxygen and at least a partial recovery from all the garbage we dump into the air. It all starts with a seed, small, seemingly insignificant, often dropped randomly rather than placed specifically and nurtured until it becomes nurturing. The kingdom of heaven is like………

the kingdom is like a batch of beer

Wednesday July 30th, Matthew 13: 33 He told them still another parable: "The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough." I am brewing a batch of beer while I write this. In the kitchen I am cooking up the grains, boiling the wort, adding some hops and then cooling it down before I add the yeast. The yeast comes in a foil pouch with nutriment and some yeast in a small packet inside. I broke open the inside packet last night so the yeast and the nutriment could mix. Right now the packet looks like it is ready to explode. The yeast is working. After mixing it in the cooled brew, it will start working even more. By tomorrow, the water in the airlock will be just bubbling away and if you look in the glass jug, it will seem to be alive with movement. The Kingdom of heaven is like the yeast in a batch of beer, a little bit is added and before you know it, the whole batch comes alive and is transformed, and after a little clarifying and maturing, it is also very refreshing. Sometimes in humans there is a tendency to skip the clarifying and maturing part.

I'm a little busy right now

Thursday July 31st, Matthew 13: 44 "The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field. 45 "Again, the kingdom of heaven is like a merchant looking for fine pearls. 46 When he found one of great value, he went away and sold everything he had and bought it. If you could buy the kingdom of heaven, what would it cost? Could you buy it with your savings? Would you have to take out a loan, and mortgage the wife, kids, car, boat, house, soul? I had a friend of mine ask me while he was dying, What is heaven like? I had to tell him that I didn't know, but that every attempt to describe it only scratched the surface, but even then described a place of beauty, joy, peace and love. I asked him to let me know if he could. He passed away a couple of hours later, at peace and surrounded by his loving family. It has been 20 years and I haven't heard from him yet. I think it has more to do with him being busy enjoying himself than anything else.

the chaff within

Friday August 3rd, Matthew 13: 47 "Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. Oh how we want to interpret this as an insider/outsider tale. We of course are the good fish in that scenario. But let’s break it down. First the kingdom is like a net that catches all kinds of fish. Do you get that, All Kinds. Next, it is the kingdom that does the catching, not fancy programs or lures or bait. If churches are not doing kingdom work then it is just entertainment. Entertainment is not bad, but it is still only entertainment. Next, all these separation texts, wheat from tares, sheep from goats, good fish from bad fish, are they individuals or groups that are being separated as is taught in most churches, or is it the chaff within us?

usetobe blues

Saturday August 2nd, Matthew 13: Therefore every teacher of the law who has been instructed about the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old." Church should always be ancient/modern. Ancient, in that it tells of God's interplay with humanity through the ages. There are the timeless stories like creation that tell us deep truths about God, and the time bound stories of Israel through the centuries. Worship should always be contextual, meaning that it relates to what is going on in people’s lives today. Attempts to bring the church back to the heydays of yesteryear, brings comfort to those from yesteryear and irrelevance for mission. Ancient/Modern is always attempting to frame the beautiful story of yesteryear in the language of today. If you are bothered that the church doesn't do things the way it used to, that discomfort is most likely the kingdom calling you to get involved in mission. The best cure for the usetobe blues is outreach fever.

7/15/2008

It Takes a School, Not Missiles


in the New York Times
Published: July 13, 2008
(personal note: we have also met the solution, and he is us, thank you Pogo and Nicholas and Greg for the inspiration,
pd)

Since 9/11, Westerners have tried two approaches to fight terrorism in Pakistan, President Bush’s and Greg Mortenson’s.

Mr. Bush has focused on military force and provided more than $10 billion — an extraordinary sum in the foreign-aid world — to the highly unpopular government of President Pervez Musharraf. This approach has failed: the backlash has radicalized Pakistan’s tribal areas so that they now nurture terrorists in ways that they never did before 9/11.

Mr. Mortenson, a frumpy, genial man from Montana, takes a diametrically opposite approach, and he has spent less than one-ten-thousandth as much as the Bush administration. He builds schools in isolated parts of Pakistan and Afghanistan, working closely with Muslim clerics and even praying with them at times. The only thing that Mr. Mortenson blows up are boulders that fall onto remote roads and block access to his schools.

Mr. Mortenson has become a legend in the region, his picture sometimes dangling like a talisman from rearview mirrors, and his work has struck a chord in America as well. His superb book about his schools, “Three Cups of Tea,” came out in 2006 and initially wasn’t reviewed by most major newspapers. Yet propelled by word of mouth, the book became a publishing sensation: it has spent the last 74 weeks on the paperback best-seller list, regularly in the No. 1 spot. Now Mr. Mortenson is fending off several dozen film offers. “My concern is that a movie might endanger the well-being of our students,” he explains.

Mr. Mortenson found his calling in 1993 after he failed in an attempt to climb K2, a Himalayan peak, and stumbled weakly into a poor Muslim village. The peasants nursed him back to health, and he promised to repay them by building the village a school. Scrounging the money was a nightmare — his 580 fund-raising letters to prominent people generated one check, from Tom Brokaw — and Mr. Mortenson ended up selling his beloved climbing equipment and car. But when the school was built, he kept going. Now his aid group, the Central Asia Institute, has 74 schools in operation. His focus is educating girls.

To get a school, villagers must provide the land and the labor to assure a local “buy-in,” and so far the Taliban have not bothered his schools. One anti-American mob rampaged through Baharak, Afghanistan, attacking aid groups — but stopped at the school that local people had just built with Mr. Mortenson. “This is our school,” the mob leaders decided, and they left it intact. Mr. Mortenson has had setbacks, including being kidnapped for eight days in Pakistan’s wild Waziristan region. It would be naïve to think that a few dozen schools will turn the tide in Afghanistan or Pakistan.

Still, he notes that the Taliban recruits the poor and illiterate, and he also argues that when women are educated they are more likely to restrain their sons. Five of his teachers are former Taliban, and he says it was their mothers who persuaded them to leave the Taliban; that is one reason he is passionate about educating girls.

So I have this fantasy: Suppose that the United States focused less on blowing things up in Pakistan’s tribal areas and more on working through local aid groups to build schools, simultaneously cutting tariffs on Pakistani and Afghan manufactured exports. There would be no immediate payback, but a better-educated and more economically vibrant Pakistan would probably be more resistant to extremism.

“Schools are a much more effective bang for the buck than missiles or chasing some Taliban around the country,” says Mr. Mortenson, who is an Army veteran. Each Tomahawk missile that the United States fires in Afghanistan costs at least $500,000. That’s enough for local aid groups to build more than 20 schools, and in the long run those schools probably do more to destroy the Taliban.

The Pentagon, which has a much better appreciation for the limits of military power than the Bush administration as a whole, placed large orders for “Three Cups of Tea” and invited Mr. Mortenson to speak. “I am convinced that the long-term solution to terrorism in general, and Afghanistan specifically, is education,” Lt. Col. Christopher Kolenda, who works on the Afghan front lines, said in an e-mail in which he raved about Mr. Mortenson’s work. “The conflict here will not be won with bombs but with books. ... The thirst for education here is palpable.” Military force is essential in Afghanistan to combat the Taliban. But over time, in Pakistan and Afghanistan alike, the best tonic against militant fundamentalism will be education and economic opportunity.

So a lone Montanan staying at the cheapest guest houses has done more to advance U.S. interests in the region than the entire military and foreign policy apparatus of the Bush administration.

I invite you to comment on this column on my blog, www.nytimes.com/ontheground, and join me on Facebook at www.facebook.com/kristof.

7/14/2008

Matthew 13:24-30, 36-43


9th Sunday after Pentecost

We live in the world
Full of grace
And full of fear
Among those who have not heard
---- are longing to hear
---- struggling
---- and could care less
to just hear
the Word
Give me grace Lord
Give me Peace
Give me the strength to see the weeds
As God’s children
---- who have not heard
---- are longing to hear
---- struggling
---- or could care less
to feed them the Word you have given me
the Word that can transform
and does transform
children like me
into the children of God

wanna be gods

Sunday July 20th, Isaiah 44: 6 "This is what the LORD says— Israel's King and Redeemer, the LORD Almighty: I am the first and I am the last; apart from me there is no God. Does that mean no other gods up in heaven or no other gods here on earth? All the words for god in all the languages and in all the religions speak of an idea of god or gods. Today I see little issue with the idol worship of other gods, up there so much as our dedication to power & stuff down here. There is no other God but God, means all the power & stuff is only that, power and stuff down here. Someday the plug will be pulled and the stuff we be of no further use, but God will still be God. It was easier when little wooden figurines were carried around and placed on altars. Now the other gods make up the possessions in our pockets, homes and garaged, bank accounts and dreams, and what makes it confusing is that everyone has stuff, but not all stuff are gods, just a fair share of it is. Therefore it is not a matter of worrying about someone else’s stuff, to them it may just be stuff, what we need to deal with is the godness of our stuff as well as the godness we see in other peoples stuff we are trying to control. All too often the do-gooders in our churches trying to control other peoples stuff are less controlled by less driven by altruism than by envy.

I beleive in God and all that, but......

Monday July 21st, Isaiah 44: 8 Do not tremble, do not be afraid. Did I not proclaim this and foretell it long ago? You are my witnesses. Is there any God besides me? No, there is no other Rock; I know not one." You are my witnesses, not my Rottweiler’s. A recent poll shows that there are large numbers of God believers who are not church goers. I run into them often at weddings. After officiating at a wedding I usually go to the reception. Standing alone having a beer I will see a small group gathering off to the side talking and looking at me. Then one from that group come toward me as the group inches within earshot. The conversation goes something like this. Nice service yada yada yada….. I liked what you had to say yada yada…………. You know I believe in God and all that but…….. An then they will go on to describe all sorts of God stuff I don’t believe in either. In American civil religion, grace has taken a back seat to law and that 40 some percent that believe in God but are not connected to any worshiping community represent the casualties of our complacency.

tell me a story about.............

Tuesday July 22nd, Romans 8: 12 My dear friends, we must not live to satisfy our desires. 13 If you do, you will die. But you will live, if by the help of God's Spirit you say "No" to your desires. 14 Only those people who are led by God's Spirit are his children. 15 God's Spirit doesn't make us slaves who are afraid of him. Instead, we become his children and call him our Father. Angel encounters in the scripture are met with the words from these heavenly messengers, “Fear Not!” From there the church has all too often gone on to instill fear. The twisted gutting of the gospel in the popular “left behind” series is a prime example of how easily demonic deception of fear based religion can be swallowed by a public the church of Christ has left largely alone as we hold our meetings and potlucks. Most of the statements about God alluded to on Monday’s thoughts, relate to a god who must be feared. And our politicos know that fear can be a very useful tool in an attempt to fulfill the desire for power and control exerted over others. Too often the church has succumbed to this same model. As the children of God, we are called to introduce to the world in fear, the God that children can call father. In other texts, Jesus even uses the word Abba, or Papa. When my granddaughter was up for a visit she would often come to me and say, “Tell me a story about………. And the blank would be filled in with various subjects. That is Abba, That is the God we need to introduce into a world left behind in fear.

eager anticipation

Wednesday July 23rd, Romans 8: 16 God's Spirit makes us sure that we are his children. 17 His Spirit lets us know that together with Christ we will be given what God has promised. We will also share in the glory of Christ, because we have suffered with him. 18 I am sure that what we are suffering now cannot compare with the glory that will be shown to us. 19 In fact, all creation is eagerly waiting for God to show who his children are. All creation eagerly awaits, and in the meantime, we will approve more offshore drilling. All the texts this week are wrapped up in the weed ‘n seed text. Rose teaches music at church during the summer. Last week, her eyes were bothering her, as were mine. Conversation turned to the effect of Cottonwoods this time of year. Sometimes it looks like it is snowing, but it is hard to tell because our eyes are half shut due to the irritation. Rose informed me that she could put up with the cottonwoods for a few weeks each year since she learned how to make a very effective mosquito repellant from the cottonwood tree. I have to get that recipe from her. In the meantime, I learned that not everything we consider weeds is a weed. Perhaps in rambling through the meadows and forests we have entertained many a cure unaware.

a little knowledge

Thursday July 24th, Matthew 13: 24 Jesus told them another parable: "The kingdom of heaven is like a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared. In the beginning God created all that is and called it good. The seeds were planted. Human desire crept in and planted the thought that if you had your fill of enough knowledge to fuel your desire to be like God, but not enough knowledge to know that is a really stupid idea, and we fell for it. If we deal with what the weeds are in the field, it is a very different conversation from dealing with who the weeds are. If we deal with what the weeds are, then we are left looking at ourselves. If we look at who the weeds are, we are duped once again into thinking we can be some sort of god, and even with a small “g” we convince ourselves that is good enough.

Nuff said

Friday July 25th, Matthew 13: 27 "The owner's servants came to him and said, 'Sir, didn't you sow good seed in your field? Where then did the weeds come from?' 28 " 'An enemy did this,' he replied. "The servants asked him, 'Do you want us to go and pull them up?' O so eager. Let us at them, we will take care of them. I wonder what the motivation is of those who wish to separate the children of God from the children of God? I think as my friend Bill Warren would say, “it’s all first commandment stuff.” Nuff said!!

Collateral damage

Saturday July 26th, Matthew 13: 29 “‘No,' he answered, 'because while you are pulling the weeds, you may root up the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.' " In our part of the world, chickweed is the bane of gardening. It grows faster than any plant you ever thought of growing, but at least it is easy to pull, as long as you do it twice a week. Growing up in Wisconsin, my dad would send my sister and I out to pull up the mustard from the oats, we were small, but the collateral damage was great nonetheless. When you use mechanical means of harvest, you can afford to have some collateral damage. The kingdom of heaven is not mechanical however, it is very personal and very relational and collateral damage is unacceptable. Thank God, or else both you and I would have been yanked a long time ago.

7/08/2008

Lutheran Letter to the Candidates

We write to you representing the Evangelical Lutheran Church in America (ELCA), Lutheran Immigration and Refugee Service, Lutheran Services in America, and Lutheran World Relief.

Lutherans have a long history and wide experience with direct ministry and advocacy related to health and human services, relief and development, refugee protection and immigration. Lutheran ministries reach every state in our nation and are present in more than 60 countries, serving millions of the most vulnerable people in America and throughout the world each year. Loving and serving our neighbors -- Lutherans make a difference.

The Scriptures are clear about God's concern for and solidarity with people living in poverty and on the margins of society. They are equally clear that God calls us to be stewards of creation. We bring into the public square a commitment to service for the well-being of all of God's children and a faith conviction that government is an important catalyst in God's work of restoring peace, achieving economic justice and protecting the environment.

The record of effective and transformative work by Lutheran organizations demonstrates our belief that people of faith can help change the world in practical ways. Our broad and long-standing experience also teaches us that our faith-based response to human need is enhanced and more effective when supported by government with the wisdom and will to provide resources to fulfill its basic constitutional mandate to protect the well-being of all its citizens.

In this spirit, we offer the following priorities as our collective vision for the next several years and urge you to provide Presidential leadership on these important issues as you take office.

Economic Insecurity and Poverty
The persistent poverty in America is a moral scandal and an affront to our nation. Thirty seven million Americans -- one in eight -- live below the official poverty line, including nearly thirteen million children. Tens of millions more experience economic insecurity, faced with rising prices, stagnant wages, poor or no health insurance, and a strained social safety net. There are historically high degrees of economic inequality between the rich and poor and, increasingly, the rich and middle class, yet upward economic mobility is a reality for only one-third of Americans.

Poverty in America is far higher than in many other developed countries. Simply put, too many people are being left out and left behind.

Lutherans have a long-standing public record of making a difference in the lives of people living in poverty and those facing economic insecurity, and we remain committed to serving those in need in our communities. However, we cannot significantly reduce the number of people living in poverty and economic insecurity without a deep and sustained commitment from our political leaders. Our theology tells us that "God institutes governing authorities… to serve the good of society" (Church in Society: A Lutheran Perspective, 1993), and we believe that a just society is one that cares first for its most vulnerable members while supporting the health and well-being of all. Therefore, we call upon your administration to do the following:

  • Publicly commit to the measurable poverty reduction goal of 50 percent over the next ten years, and propose a budget that adequately funds programs providing necessary supports and services to low-income families.

  • Propose a comprehensive health care plan that provides affordable access to basic physical and mental health care for all Americans, particularly those who are vulnerable. We also believe that any health care plan must address the rapid increase in the aging population and financing long term care services.

  • Assist states by increasing their Medicaid funding and by strengthening the State Children's Health Insurance Program (SCHIP) to allow for outreach to and coverage of uninsured but eligible persons.

  • Support the preservation and production of affordable housing for people with low incomes and other vulnerable populations, including the creation of a National Housing Trust Fund and support for Section 811 housing for persons with disabilities and Section 202 housing for senior citizens.


Global Warming and Energy Policy

Global warming presents a terrible and growing threat to the future of God's creation. The most adversely affected will be people living in or near poverty, particularly the more than one billion people living in extreme poverty who already lack access to basic resources, who bear the least responsibility for global warming, and who have limited resources to adapt to future climate-related perils. Increases in drought, flooding and other natural disasters are already beginning to impact core Lutheran ministries around the globe and the U.S. is one of the largest contributors to global warming. Our church supports the principle of sustainability and policies that provide "an acceptable quality of life for present generations without compromising that of future generations." We urge you to fully support research and investment in clean, renewable energy sources that will both benefit current generations and our environment and ensure that future generations enjoy the same benefits. We urge you to act decisively in response to these challenges:


  • Re-engage the United States in the international talks on global warming and ensure full participation by the U.S. in the development and implementation of any new agreements, leading by proposing legislation that reduces greenhouse gas emissions by 15 to 20 percent by 2020 and at least 80 percent of 2000 levels by the year 2050.
    Focus any supportive resources on low income Americans, who are hardest hit by increases in energy costs, and on increased development assistance to help poor communities around the globe adapt to changes in climate.

  • Adopt policies that encourage energy conservation in the federal government, and in American homes, communities, national transportation and distribution systems and commercial enterprises.

  • Re-direct valuable research dollars from "clean coal" technology to renewable sources such as wind, solar, geothermal, and biomass; and from corn-based to cellulosic ethanol. New sources of energy present an important opportunity for investment and jobs in a struggling rural America.


Fair and Humane Immigration and Refugee Policy

Lutherans have long responded to the call of Jesus to "welcome the strangers" in our midst through legal and social service and pastoral care. Through our work, we witness a badly broken immigration system that fails to fulfill its traditional purposes of providing an orderly, secure system of migration for refugees, needed workers and family. While the United States continues its indispensable, international leadership on refugee protection, the number of refugees we admit is at its lowest level in decades, with a notable failure to protect Iraqi refugees.

Domestically, the federal government is vigorously enforcing the broken system, arresting and detaining over 300,000 non-citizens annually and conducting raids of people's communities, worksites, and even homes. Families, especially children, pay the price. Instead of improving order and security, this approach sows fear in our communities. We ask for your leadership to increase our national commitment to immigrants and refugees:


  • Appoint a Secretary of Homeland Security committed to fundamental reform, humane enforcement of immigration laws, restoration of due process, and fairness, proportionality, and human rights as DHS processes applications for immigration status. Signal that your administration will shift to humane enforcement by ending over-reliance on detention and replacing that strategy with more humane, less expensive, and less restrictive means of meeting enforcement needs. Signal the shift by declaring a moratorium on raids until clear protocols and protections are in place to ensure immigrant families and local communities are not harmed, and by declaring off-limits the raids of places of worship, social service sites, and schools (unless required to address a danger to the community or to national security).

  • Advance the common good through immigration reform by building a national consensus for an orderly migration system that protects families, preserves human rights, enables workers and families to come out from the shadows and live without fear, and provides a path to permanence.

  • Protect families as a core principle of U.S. immigration policy by strengthening policies that enable family members to receive and maintain legal status through family visas and refugee visas. This also means halting the detention of hundreds of immigrant families in penal settings and prioritizing their placement in alternative to detention programs. Finally, this means ensuring that all immigrant children in federal custody are treated in accord with child welfare principles consistent with their best interests.

  • Increase admission and place greater emphasis on integration of refugees. Traditionally, U.S. refugee admissions are over 100,000 people per year. We urge your administration to return immediately to that level and to go further by reinvigorating U.S. leadership in protecting refugees from danger and integrating them into American communities. We also urge greatly increased humanitarian aid to displaced Iraqis and increased admissions and integration resources for Iraqi refugees being resettled in the United States.


International Poverty, Development and Disease

Lutherans have a long history of serving those most in need throughout the world and advocating for U.S. policies that promote sustainable development and the well-being of all of God's children. Today, parts of the world live in tremendous wealth while extreme poverty and disease continue to threaten the lives of billions of people in developing countries. For decades the U.S. government has demonstrated leadership in addressing these challenges through effective aid programs. Still, the needs of the most vulnerable in the world are great. When these needs go unmet, the humanitarian consequences are grave and the stability of international relationships is threatened. We urge your administration to appoint a Cabinet-level Secretary of Global Development to coordinate related programs, and we urge you to continue the leadership necessary to end global poverty and achieve the Millennium Development Goals:


  • Increase foreign aid and make it more effective. While the U.S. has demonstrated leadership in fighting poverty and disease in the world, our nation still lags behind in contributing our fair share of foreign assistance. An additional one percent of the U.S. budget would fulfill our nation's responsible commitment to ensure the achievement of the Millennium Development Goals (MDGs) by 2015. We urge that such increases be primarily dedicated to the most pressing areas of poverty and disease, including HIV/AIDS, malaria, women's economic empowerment, child survival and education.

  • Expand debt cancellation for the world's poorest nations. Debt cancellation has proven to be an effective tool in empowering the poorest nations in the world to invest more of their own critical resources in the health and well-being of their people. The poorest nations in the world that demonstrate good governance and budget transparency should all have the opportunity to have their debts relieved if they are committed to investing debt-savings into anti-poverty efforts.

  • End U.S. notoriety as "largest debtor" to the United Nations. U.S. debt to the U.N. is expected to reach more than $2 billion in 2009. In addition, we are likely to owe $266 million by the end of this year for peacekeeping missions which we approve in the
    Security Council. Our delays and unpredictability threaten the functioning of the U.N., which provides vital humanitarian and development assistance worldwide and helps nations achieve the MDGs. Full payment of our dues would also help to restore the image of the U.S. around the world.

  • Increase opportunities for fair trade. Trade is a critically important factor in development for the world's poorest nations. Unfortunately, current global trade structures tend to benefit wealthy countries and large corporations at the expense of those most in need. We urge your Administration to pursue multilateral trade agreements that will help achieve sustainable livelihoods for all.


Conflict Resolution and Peace Building

Lutheran theology is grounded in a fundamental belief that peace on earth is possible. Our tradition calls on individuals, communities and national governments to be active in creating just peace in the world. The reality of conflict in the 21st century, especially conflict related to terrorism and extremism, presents a great challenge to the international community and to U.S. foreign policy. While we understand that in some circumstances our country will respond to modern-day threats with force, we recognize that marginalization and desperation, often perpetuated by poverty and hunger, are at the root of most conflicts. We believe that sustainable peace is inextricably linked to the well-being and human dignity of all persons, for which there is no military formula. We especially urge your engagement on the following three conflicts that are responsible for the extreme suffering of millions of innocent civilians in the world today:


  • Support a sustainable peace in Iraq by increased U.S. diplomatic pressure urging the Iraqi Government to make the necessary compromises and power sharing agreements to end the ongoing ethnic and sectarian violence. We urge your Administration to use U.S. influence with regional actors, including Syria and Iran, to ensure support for a representative Iraqi Government. Finally, we urge you to provide adequate humanitarian relief and development assistance to help meet the needs of those displaced and assist in the rebuilding of Iraqi infrastructure.

  • Support a sustainable peace between Israel and Palestine by increased robust diplomacy and U.S. leadership in order to help the parties achieve a viable two-state solution that results in the creation of a viable contiguous Palestinian state and security guarantees for Israel. We urge your Administration to make economic development in Palestine, including the encouragement of corporate investment, a priority to ensure a sustainable solution to the conflict in the Holy Land.

  • Support a sustainable peace throughout Sudan by addressing the two distinct but related conflicts in the South and in Darfur simultaneously. Urgent diplomatic efforts are necessary to prevent peace governed by the Comprehensive Peace Agreement (CPA) in the South from unraveling and more robust diplomatic efforts are needed to secure a feasible Darfur peace agreement. We urge your Administration to provide adequate funding and technical assistance for peacekeeping missions in Sudan in addition to adequate humanitarian and development assistance.


Lutheran Commitment to Refugees and Immigrants

Lutheran Immigration and Refugee Service (LIRS), the Lutheran expression of service and advocacy to refugees and migrants in America, has been bringing hope and new life to newcomers since 1939. In partnership with a national network of affiliates, partners, congregations and volunteers, LIRS serves and advocates on behalf of the most vulnerable migrants including refugees, asylum seekers, children alone in the world, people in immigration detention and families fractured by migration.


Lutheran Commitment to International Relief and Development

Lutheran World Relief (LWR), an international nonprofit organization, works to end poverty and injustice by empowering some of the world's most impoverished communities to help themselves. With partners in 35 countries, LWR seeks to promote sustainable development with justice and dignity by helping communities bring about change for healthy, safe and secure lives; engage in Fair Trade; promote peace and reconciliation; and respond to emergencies. A ministry of the Evangelical Lutheran Church in America and The Lutheran Church--Missouri Synod, LWR is headquartered in Baltimore, Md. and has worked in international development and relief since 1945.

Lutheran Commitment to Health and Social Service

Lutheran Services in America (LSA) is an alliance of national Lutheran church denominations and their health and human service providers. LSA member organizations deliver more than $9.5 billion in services to more than six million people every year -- that translates to one in 50 people in the United States and the Caribbean. LSA members provide services in all 50 states and the Caribbean. The network of close to 300 organizations serves senior citizens, children and families, people with mental and physical disabilities, refugees, victims of natural disasters and others in need. Through these efforts LSA is on the front lines of building self-sufficiency and creating hope in millions of lives.

Loving and serving our neighbors -- Lutherans make a difference.

Thank you for your consideration of these policy priorities. We look forward to the opportunity to discuss them with you and to working with your Administration to improve lives around the world. We acknowledge and admire your endurance and vision during this long campaign for our highest office. Please know that we pray for you and your work on behalf of the American people.

Blessings and Best Wishes,


The Reverend Mark S.Hanson - Presiding Bishop - Evangelical Lutheran Church in America


Jill A. Schumann - President and C.E.O. - Lutheran Services in America

Ralston H. Deffenbaugh, Jr. - President - Lutheran Immigration and Refugee Service


The Reverend John Nunes - President- Lutheran World Relief

Matthew 13:1- 9,18-23


The Parable of the Sower

A small kernel
Lifeless
Except for what is inside
Slowly comes to life
Sending down roots
And up tender shoots
Seeking only nurturing and light
And the community
The children of God
Gather around
We receive you as a fellow member of the body of Christ
A worker with us
In the kingdom of God
Is how it is suppose to be
How busy
How stuck in our ways
How important our programs
And yet
Some grow
Help us dear Lord to till the soil
That allows
Them all
Go grow

Its Raining!!

Sunday July 13th, Isaiah 55: 10 As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, 11 so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it. As the rain provides nourishment for those plants who consume it, and helps them grow, so too, the word of God provides nourishment for those who consume it and it helps them grow. We have several plants that have survived despite our tendency to forget to water them. They have a certain tenacity. We humans also have a certain tenacity. In spite of ignoring the word of God, the spirit continues to work within us. There comes a point when some of my plants are just too far gone. I wonder if it is the same with us and God’s word. My understanding of grace is that there is never an end to it, but looking at my plants sometimes, I wonder just how far the soul can be gone and still revive? God’s grace is beyond my understanding, but I still would rather not test the hypothesis.

Happy chair

Monday July 14th, Isaiah 55: 12 You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands. What a vision, the trees and all of creation singing and dancing and clapping their hands. My wife bought a new chair and ottoman. I love it. Somehow to me it looks like something from a Disney movie that should start singing and dancing any moment. We hear that the whole world groans for the time of reconciliation with God, somehow I think that may even include my chair. If all that is comes from God, and God called all creation good, we have little choice but to celebrate the love of God in this world. We might be able to stint it for a while, but we can never stop it, so we might as well sing and dance along with it. Life in Christ, isn’t it grand?!?!

None

Tuesday July 15th, Romans 8: 1 So now there is no condemnation for those who belong to Christ Jesus. 2 And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. No condemnation, do you get it!!! No, I repeat, No condemnation. O Lord how we have messed that one up. We have no condemnation except for gays. We have no condemnation except those who favor a woman’s right to choose. We have no condemnation except the one who lays. We have no condemnation except those who loose. We have no condemnation for those with guns and the death penalty for those who kill nuns. Every man for himself, I repeat man for himself is the way we live but damned be the one who tries to forgive. The gospel is shamed by our death giving laws and we go on and on and grace seems to crawl. But the Lord will prevail, the gospel will win, and with it the demise of our sin. There is no condemnation, do you get it none, what the law has demanded has already been done. Amen….!!

Whats in your prayer?

Wednesday July 16th, Romans 8: 5 Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. 6 So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. 7 For the sinful nature is always hostile to God. It never did obey God’s laws, and it never will. 8 That’s why those who are still under the control of their sinful nature can never please God. A friend of mine once said, everything we think, do, and say is a prayer. We just have to ask ourselves, is this a prayer I want to be praying. What are you praying right now? 5 minutes ago? Last night at 10pm? Keep your mind in Christ Jesus, life may not be perfect, but it will be more peaceful.

How will you live today?

Thursday July 17th, Romans 8: 10 And Christ lives within you, so even though your body will die because of sin, the Spirit gives you life because you have been made right with God. 11 The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you. Do you understand that this is not just talking to you, but to the whole world? Do you understand that this is a gift given to you by grace, not by what you have done, or believe, or where you worship, or how you worship or when you worship or if you worship, but by grace, by gift? Do you understand that this same gift is given to others who also do not deserve it? Do you realize that this same gift is given to those you would consider your enemy, and who may consider you their enemy? Do you realize this? If so, if you have wrapped you mind and soul around this, how does it affect how you live today?

Whose land?

Friday July 18th, Matthew 13: "A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants. 8 Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. 9 He who has ears, let him hear." I wonder if the hearers of Jesus parable were the ones who owned the land or the ones whose families used to own the land and now just worked it for someone else? If it were not their land there would be an irony to this story. They would be the ones with the poor soil to grow a few meager crops for themselves and the wealthy land owners would be the ones with the good soil and the good yields on the farms they used to own. They would know what production looked like and also know the ones with the produce were the ones who in the worlds fields were getting the harvest and in God’s fields were not getting the harvest. What is your perspective?

Story time

Saturday July 19th, Matthew 13: "Why do you speak to the people in parables?" 11 He replied, "The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. 12 Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. 13 This is why I speak to them in parables: "Though seeing, they do not see; though hearing, they do not hear or understand. 14 In them is fulfilled the prophecy of Isaiah: " 'You will be ever hearing but never understanding; you will be ever seeing but never perceiving. 15 For this people's heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them. Stories have a way of catching you on Monday morning. They sneak past our defenses and inject the Gospel into our hearts without our being aware it is happening. Garrison Kiellor does that. William R. (Bill) White does that. He was my pastor in High School. Go to Amazon and get a copy of his book or books, “Stories are for telling” is the name of one of them, do your congregation a favor and order one or more today.

7/07/2008

Prejudical ponderings- newsletter article July 08

I had a friend visit over the 4th. His daughter is doing an internship here in Alaska and thus a prime time and reason to do the “before you die” state. It was a pleasant day and a pleasant visit with him and his wife, whom I had not seen since our days together in seminary. Their two daughters and one son-in-law were with us also. Lovely young ladies they had become, last seen playing with dolls in the front yard, now on college internships and working on doctoral research grants. We sat on the back deck, eating the visitors’ fare of steak and king crab and a few glasses of homebrew. We shared many stories of what we had done over the years but always seemed to end up back in seminary.

It is good to reconnect, remember, and catch up with old friends and families. The experience also took me back to other seminary experiences. Like many who are going to school, I found it a time of great ideals and profound thoughts, many of which were discussed at length over coffee with this friend who was sitting on my back deck. The world would have been a better place had it only listened to our pontification. Out of these many discussions, one was on how the scriptures can be used to support ideas that are seemingly contrary to general teachings in scripture. I decided to challenge myself to write a paper that would scripturally prove a point that I found to be the antithesis of what I thought were basic truths in scripture.

I choose the subject of racism, and using the story of Noah and his three sons set about to prove, using a critical analysis of the story in Hebrew, that racism against blacks is sanctioned by God. This of course was not by any means a new idea or original thought. The antebellum argument that Noah’s youngest son was given the mark by God for his viewing of Noah’s nakedness, and cursed to be, along with all his descendants, the servants of his other brothers, was long used by many to justify slavery. The mark was interpreted as being black. This argument had a strong foothold in the southern slave states, but also found resonance in the Mormon faith and many a northern pulpit. The most devastating and lingering affects being outside the church in the arena of American Civil Religion where such notions can take up root, unaffected by such things as Bible study or ethical discussion.

I was surprised at how easy it was. I did state my intentions in the beginning of the paper, and my professor of course pointed out the subtle flaws in my Hebrew translation. By and large however, it was a paper that even in today’s more enlightened view of the subject, would raise a few eyebrows and initiate more than a few Monday morning discussions around the coffee pot were it presented from the pulpits.

I can’t help but wonder how the Bible is being used today to justify societal prejudice as it was during the heyday of the antebellum argument? Racism still rears its ugly head, you can see that in the subtleties of today’s political commentary where the art of making raciest comments without sounding raciest is honed daily, but what are the current “marks of Ham” being touted by fine respectable pulpits throughout the nation. Who are the current subjects of today’s “if only they” comments?

Out on the deck, the discussion turned to one of our beloved classmates in seminary. A fine person and a fine and caring pastor, she had now left the ministry. She had felt compelled by her own ethics to follow the rules of the church regarding ordained pastors now that she had come out of the closet. It’s a shame that the actions of good personal ethics often compel one to perpetuate the questionable ethics of many a societal system. Jesus had lots to say about loving one another, caring for the least lost and lonely and only a very little on the subject of marriage. On that subject, one of norms of today took a hit, divorce.

So there we were, two old seminary friends now pastors, their spouses and some now adult children, enjoying the sunshine, food, brew and conversation, remembering old friends who for “ethical” reasons are not allowed to be pastors or be spouses. My relative silence over the years brings up feelings of guilt. I wonder, will my children look back on this time in history in amazement and disgust, and wonder how we could, and how so many pulpits could, justify such prejudice with scripture, and how we, who endeavored to teach them right and wrong, could keep so silent? I wonder.

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