4/30/2007

5th Sunday of Easter


John 13:31-35

Jesus the Christ
Emmanuel, Lord with us
the God who created all
---- and sustains all
-------- and saves all
lived among us
---- taught us
---- cared for us
---- loved us
---- brought us new life
and left us with the command
Love one another
in the midst of strife and conflict
in the midst of war
---- Love one another
in the midst of families
and finances
---- Love one another
it is then we hear Christ
know Christ
see Christ
in the smile of a child
and the tears of a friend
the laughter in the halls
and the sun in the sky
Love one another
and in doing so
know
---- of God’s love for you
Christ

Love one another

Saturday May 12th, John 13: 34 "A new command I give you: Love one another. As I have loved you, so you must love one another. 35 By this all men will know that you are my disciples, if you love one another." This is how you get kingdom experience, loving one another. Caring for one another as brothers and sisters in Christ, because that is what they are. Life is all about sharing the manna and showing mercy and love for all. All else if fluff.

It takes experience

Friday May 11th, John 13: 33 "My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come. When I was younger, my father taught me how to plow the fields. I rode along with him and asked him questions and he gave me advice for a number of years. When I was old enough to plow alone, he let me go. I was awful. It takes more than head knowledge to really know what you are doing and enjoy it, it takes experience. We have been taught, it is all there in the scripture, now is our time to learn the joy of gaining experience of what it is like in the kingdom of God. When I look around and see how far we are from the vision of the Holy City coming down from heaven with no pain, death or tears and manna for all and mercy for all, we have a long way to go. How far do you personally have to go?

Live in the unfolding promise

Thursday May 10th, Revelation 21: 6 He said to me: "It is done. I am the Alpha and the Omega, the Beginning and the End. To him who is thirsty I will give to drink without cost from the spring of the water of life. Christ is the beginning and the end. Creation is for the glory of God and in the end, it will be. For this brief moment called life, we are given a chance to catch just a glimpse of, and participate in, God’s unfolding promise to mend the entire universe. Check out “Manna and Mercy” by Daniel Erlander for a delightful rendition of this unfolding promise. www.danielerlander.com

Catch a glimpse

Wednesday May 9th, Revelation 21: 1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the New Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, "Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. 4 He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away." This is a vision of God’s kingdom and God’s vision of earth and all humanity. All who are victims will weep no more and every tear will be wiped from their eyes. There will be no death, no mourning, no crying, no pain, only the joyful presence of God with all of humanity. If this is God’s vision, why do we work so hard at maintaining war and injustice? Why do we spend millions and billions on ways to kill when where God is leading us is to focus on ways to heal? For the temporary satisfaction of greed fulfilled by a few, so much of humanity is kept so far from God’s vision. Some day maybe, some day, we may get back on the path God has set before us. In the mean time, for those who have eyes to see, follow the vision.

Yes, But

Tuesday May 8th, Acts 11: 15 "As I began to speak, the Holy Spirit came on them as he had come on us at the beginning. 16 Then I remembered what the Lord had said: 'John baptized with water, but you will be baptized with the Holy Spirit.' 17 So if God gave them the same gift as he gave us, who believed in the Lord Jesus Christ, who was I to think that I could oppose God?" 18 When they heard this, they had no further objections and praised God, saying, "So then, God has granted even the Gentiles repentance unto life." If God is sending us into all the world to bring the Good news, who are we to stand in the way? Peter is trying to explain boundary less kingdom to boundary loving followers. It is a tough job, full of “Yes, but’s.” The Christian church hasn’t changed much. Even today there are all manner of “yes, but you surely don’t mean ‘those’ people?” All living things have within them the living breath of the Holy Spirit. Our job as kingdom dwellers is to awaken them to that presence. Where is God leading you that you don’t want to go?

Way out in front

Monday May 7th, Acts 11: 11 "Right then three men who had been sent to me from Caesarea stopped at the house where I was staying. 12 The Spirit told me to have no hesitation about going with them. These six brothers also went with me, and we entered the man's house. 13 He told us how he had seen an angel appear in his house and say, 'Send to Joppa for Simon who is called Peter. 14 He will bring you a message through which you and all your household will be saved.' Peter’s idea? I think not!! God was way out in front of him on this. God is way out in front of us also. Over here, Kingdom work to do! Over there, Kingdom work to do! Where is God leading you do kingdom work? What path will you take to get there? The life of a Christian is just pointing you nose toward the Kingdom and going down that path. That doesn’t mean the road is not rocky at times, it does mean that God is way out in front of you.

Between a rock and a hard place

Sunday May 6th, Acts 11: 4 Peter began and explained everything to them precisely as it had happened: 5 "I was in the city of Joppa praying, and in a trance I saw a vision. I saw something like a large sheet being let down from heaven by its four corners, and it came down to where I was. 6 I looked into it and saw four-footed animals of the earth, wild beasts, reptiles, and birds of the air. 7 Then I heard a voice telling me, 'Get up, Peter. Kill and eat.' 8 "I replied, 'Surely not, Lord! Nothing impure or unclean has ever entered my mouth.' 9 "The voice spoke from heaven a second time, 'Do not call anything impure that God has made clean.' 10 This happened three times, and then it was all pulled up to heaven again. Caught between a rock and a hard place. Peter experienced the expanded view of God’s kingdom. He has lived with Simon the tanner, healed a woman named Dorcus and now God is leading him to see once again the expanse of God’s kingdom. Peter is also left trying to explain all this to others. Most of us, when confronted with the expanse of God’s kingdom may at first say Wow, and then after a while come to our senses and say, “but surely you don’t mean them.” Sometimes God has used a sheet to show his vision for the kingdom, most of the time he just says, go up to that line you have drawn and step across, and when you had drawn a new line, step across that one also.

4/29/2007

Truths not so self evident

We hold these truths to be self evident, that all men are created equal?


SANTA ANA, Calif., April 25 — Anyone convicted of a crime knows a debt to society often must be paid in jail. But a slice of Californians willing to supplement that debt with cash (no personal checks, please) are finding that the time can be almost bearable.

For offenders whose crimes are usually relatively minor (carjackers should not bother) and whose bank accounts remain lofty, a dozen or so city jails across the state offer pay-to-stay upgrades. Theirs are a clean, quiet, if not exactly recherché alternative to the standard county jails, where the walls are bars, the fellow inmates are hardened and privileges are few.

Many of the self-pay jails operate like secret velvet-roped nightclubs of the corrections world. You have to be in the know to even apply for entry, and even if the court approves your sentence there, jail administrators can operate like bouncers, rejecting anyone they wish.

“I am aware that this is considered to be a five-star Hilton,” said Nicole Brockett, 22, who was recently booked into one of the jails, here in Orange County about 30 miles southeast of Los Angeles, and paid $82 a day to complete a 21-day sentence for a drunken driving conviction.

Ms. Brockett, who in her oversize orange T-shirt and flip-flops looked more like a contestant on “The Real World” than an inmate, shopped around for the best accommodations, travelocity.com-style.

So All May Eat

Beautiful concept. Thank you Lord. Click on the title above to be taken to the One World Everybody Eats web site.


The One World Everybody Eats foundation is an outgrowth of One World Cafe in Salt Lake City, Utah. The cafe began with an epiphany by owner Denise Cerreta in mid 2003 to begin feeding people. With no experience in the restaurant business, she started with sandwiches and coffee at a small, downtown location. About 9 months later, she expanded her offerings to an all-organic fare with the help of excellent staff. Since then, she's gained local, national and world-wide notoriety for her pay as you go prices, no menus, a living wage, minimum food waste and healthy meals all for community benefit.

The overarching philosophy is that food is central to life. However, our society uses food for many things which don't involve nutrition or nurture. This leads to record obesity rates and associated ailments to include cancer, diabetes and high blood pressure. Meanwhile, our species is barely able to adequately provide subsistence to most of its people, with causes often tied to political, religious or economic extremism. Effect of these causes includes embargos of food freight, hoarding of food relief, malnutrition and starvation. In a land of abundance, we can do better.

By encouraging people to savor the meal, Ms. Cerreta is attempting to help people see the value of food as more than a mere consumable but rather, as a glue and a catalyst for healthy people, relationships and communities. The customer chooses portion sizes, eating only what they want, thus helping them stop waste. In the beginning, this decreased waste may translate itself into more food for aid. Later, she hopes the concept itself will become exportable. The cafe doesn't overfeed or withhold food.

Philosophy meets business through her desire to pay her workers a living wage, as well as establish a volunteer program which provides training to any individual seeking employment in the food service industry.

4/24/2007

After Pat’s Birthday

By Kevin Tillman

Kevin Tillman joined the Army with his brother Pat in 2002, and they served together in Iraq and Afghanistan. Pat was killed in Afghanistan on April 22, 2004.

It is Pat’s birthday on November 6, and elections are the day after. It gets me thinking about a conversation I had with Pat before we joined the military. He spoke about the risks with signing the papers. How once we committed, we were at the mercy of the American leadership and the American people. How we could be thrown in a direction not of our volition. How fighting as a soldier would leave us without a voice… until we got out.

Much has happened since we handed over our voice:

Somehow we were sent to invade a nation because it was a direct threat to the American people, or to the world, or harbored terrorists, or was involved in the September 11 attacks, or received weapons-grade uranium from Niger, or had mobile weapons labs, or WMD, or had a need to be liberated, or we needed to establish a democracy, or stop an insurgency, or stop a civil war we created that can’t be called a civil war even though it is. Something like that.

Somehow America has become a country that projects everything that it is not and condemns everything that it is.

Somehow our elected leaders were subverting international law and humanity by setting up secret prisons around the world, secretly kidnapping people, secretly holding them indefinitely, secretly not charging them with anything, secretly torturing them. Somehow that overt policy of torture became the fault of a few “bad apples” in the military.

Somehow back at home, support for the soldiers meant having a five-year-old kindergartener scribble a picture with crayons and send it overseas, or slapping stickers on cars, or lobbying Congress for an extra pad in a helmet. It’s interesting that a soldier on his third or fourth tour should care about a drawing from a five-year-old; or a faded sticker on a car as his friends die around him; or an extra pad in a helmet, as if it will protect him when an IED throws his vehicle 50 feet into the air as his body comes apart and his skin melts to the seat.

Somehow the more soldiers that die, the more legitimate the illegal invasion becomes.

Somehow American leadership, whose only credit is lying to its people and illegally invading a nation, has been allowed to steal the courage, virtue and honor of its soldiers on the ground.

Somehow those afraid to fight an illegal invasion decades ago are allowed to send soldiers to die for an illegal invasion they started.

Somehow faking character, virtue and strength is tolerated.

Somehow profiting from tragedy and horror is tolerated.

Somehow the death of tens, if not hundreds, of thousands of people is tolerated.
Somehow subversion of the Bill of Rights and The Constitution is tolerated.

Somehow suspension of Habeas Corpus is supposed to keep this country safe.

Somehow torture is tolerated.

Somehow lying is tolerated.

Somehow reason is being discarded for faith, dogma, and nonsense.

Somehow American leadership managed to create a more dangerous world.

Somehow a narrative is more important than reality.

Somehow America has become a country that projects everything that it is not and condemns everything that it is.

Somehow the most reasonable, trusted and respected country in the world has become one of the most irrational, belligerent, feared, and distrusted countries in the world.

Somehow being politically informed, diligent, and skeptical has been replaced by apathy through active ignorance.

Somehow the same incompetent, narcissistic, virtueless, vacuous, malicious criminals are still in charge of this country.

Somehow this is tolerated.

Somehow nobody is accountable for this.

In a democracy, the policy of the leaders is the policy of the people. So don’t be shocked when our grandkids bury much of this generation as traitors to the nation, to the world and to humanity. Most likely, they will come to know that “somehow” was nurtured by fear, insecurity and indifference, leaving the country vulnerable to unchecked, unchallenged parasites.

Luckily this country is still a democracy. People still have a voice. People still can take action. It can start after Pat’s birthday.

Brother and Friend of Pat Tillman,
Kevin Tillman

4/23/2007

4th Sunday after Easter


John 10:11-18

The small child
ran gently
into the arms of her mother
and felt the comfort
--the warmth
the love that is in those arms
the love
--that cared that night
--when dreaming seemed
----so real
--the caring that went on
----into the night
in the love that was felt
--(the Good Shepherd)
and reads
--not one
but two, three, four, five, six
books
--(lays down)
when the night is already late
and the milk tipped over
----somehow
----at supper
these arms that offer security
--suspended there
in a crowed of strangers
all too busy
--in their own worlds
to notice or care about one so small
these arms of security
I can hang onto
And see these worlds
----and yet know
I am safe in my world
--(his life)
within these arms
I know this
and I can sleep now
in peace
because I know
these arms will be there
--(for His sheep)
tomorrow

Don't let our smallness blind us to God's bigness

Saturday May 5th, John 10: 29 My Father gave them to me, and he is greater than all others. No one can snatch them from his hands, 30 and I am one with the Father. In the beginning, God created all that exist and called it good. Ever since the fall, we have been trying to rend asunder that which God has put together. God calls creation good, we think a little global warming won’t hurt it if it is good for the economy. God calls us to love one another, we want to limit that to a man and a woman so our marriages with a 50% divorce rate can remain intact. Jesus said let the little children come to me and do not hinder them, we tend to see them as an economic bonanza and shove big busted Barbie’s and gun toting heroes in their face at ever advertising moment. What God created, God called good. We need to work at not letting our economics and fears get in the way of that vision. In the end, God will win you know, might as well get on the band wagon now and start to really love life.

No One!!!

Friday May 4th, John 10: 27 My sheep know my voice, and I know them. They follow me, 28 and I give them eternal life, so that they will never be lost. No one can snatch them out of my hand. The “no one” that can’t snatch them out of Jesus hand one could presume, also includes the one who might be snatched. Not even our own stubborn, self-absorbed obsession for going hell bent for leather straight into the Hinnom valley all by ourselves can’t get in the way. How is that for inclusive good news?

Fear not, even in Hell itself

Thursday May 3rd, Psalm 23: Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. There is a ravine south of Jerusalem which during the days of monarchy, was the scene of an idolatrous cult involving the passing children through fire (II Kings 23:10) In the 1st Century B.C. the name began to change in usage from Gil Hinnom, or the valley of Hinnom, to one word, Gehenna. This name began to denote a place of fiery torment reserved for the wicked after their death and ultimately after the last judgment. Today we use the word Hell. Even though you walk through Hell, remember you are not alone, God is with you and ultimately even reconciling you with those you consider your enemy. Fear not! Even in Hell itself.

God will wipe every last tear from their eyes

Wednesday May 2nd,Revelation 7: 14-17 Then he told me, "These are those who come from the great tribulation, and they've washed their robes, scrubbed them clean in the blood of the Lamb. That's why they're standing before God's Throne. They serve him day and night in his Temple. The One on the Throne will pitch his tent there for them: no more hunger, no more thirst, no more scorching heat. The Lamb on the Throne will shepherd them, will lead them to spring waters of Life. And God will wipe every last tear from their eyes." When you pass through difficulties in life, (and if you haven’t, just wait, you will) remember that you are never alone. God is with you. Hopefully, the children of God are with you also. The vision of hope in Revelation is one where those who have gone through the difficulties of life, find themselves in the midst of Gods abundant love and grace and surrounded by the vast kingdom that is the Kingdom of God. With this as the vision, go forward and live your life, praising God in confidence knowing you are never alone, even in eternity.

Left behind!?! I thnk not!!!


Tuesday May 1st, Revelation 7: 9-12 I looked again. I saw a huge crowd, too huge to count. Everyone was there—all nations and tribes, all races and languages. And they were standing, dressed in white robes and waving palm branches, standing before the Throne and the Lamb and heartily singing: Salvation to our God on his Throne! Salvation to the Lamb! The book of Revelation is a book of hope. Most often, it is presented as a book to scare people. Those who have presented the book that way are wrong and have twisted and distorted the word of God to mean the opposite of what it should mean. Those included are “all” nations, tribes, races and languages. God’s love is all inclusive, period! Heaven is for All, including those who would distort the word with diatribes of hatred like “Left Behind.” For those who want to take the book of Revelation as anything but all inclusive good news I can only offer the following web site: http://www.oldlutheran.com/Merchant2/merchant.mvc?Screen=CTGY&Category_Code=LB

Smiles

Monday April 30th, Acts 9:41 He took her by the hand and helped her to her feet. Then he called the believers and the widows and presented her to them alive. 42 This became known all over Joppa, and many people believed in the Lord. 43 Peter stayed in Joppa for some time with a tanner named Simon. Peter continued his schooling. After raising Tabatha from the dead, he stayed with Simon, a tanner. Tanners, besides turning out leather used extensively in those days, were considered unclean. Before a hide is tanned, it is the skin of a dead animal. Touching the skin of a dead animal made one unclean and therefore unable to participate in worship in the temple. God is working on Peter getting over his purity past. Peter, come touch a dead person, come take the hand of a woman, a woman who is a disciple, then live with a tanner. It is enough to make even a strong man like Peter quiver. It is enough to make the loving God of all smile.

Healing upon healing

Sunday April 29th, Acts 9: 36 In Joppa there was a disciple named Tabitha (which, when translated, is Dorcas, both words mean gazelle), who was always doing good and helping the poor. 37 About that time she became sick and died, and her body was washed and placed in an upstairs room. 38 Lydda was near Joppa; so when the disciples heard that Peter was in Lydda, they sent two men to him and urged him, "Please come at once!" Last week we heard of Peter being forgiven and sent into the 153 known nations, instead of the sea, to fish. This week we find him near Joppa, in the area around Tel-Aviv. It is here that Peter has the vision of the blanket, the unclean animals and the voice of God telling him not to call unclean anything God had made. Tabitha who also has a Greek name, would have been one of those unclean things Peter thought he might avoid. Acts calls here a disciple. This is a story of healing and healing. What disciples do we call unclean?

St. Mark, Evangelist


Mark 1:1-15

Prepare the way
Prepare the way of the Lord
was the call
Prepare
and make ready for what will be
----(the time has come)
make ready for the son of God
in the flesh
in the world
living among the people
you and I
who long so to hear the news
who long so to see the doves
descending on the one
God sent
to save
Prepare
----(the Kingdom of God)
the way of the Lord
the one for whom the prophets foretold
the one for whom John foretold
has come
and had defeated the one
who would being death
----(is near)
the message is told
and the time is now new
time for the whole world to change
from what it was
----(Repent)
to what it is in Christ
New
and alive
God has loved the people
God has loved the nations
and sent
the one foretold
----(and believe)
who would save the people
from their sins
----(the Good News)
this Christ
the Son of God

4/22/2007

Web Radio, Manna & Mercy

I just added readings from the book, "Manna & Mercy" by Daniel Erlander. It is a wonderful story of God's unfolding promise to mend the entire universe. One of the best, and most fun, explanations of the the whole Bible I have ever read. You can order a copy at www.danielerlander.com

Do it
Believe me, you won't regret it.

Click on the web radio link to the left and enjoy the music, readings and now, Manna & Mercy

PD

4/21/2007

Adapt or Die

by MARK HERTSGAARD

Research support for this article was provided by the Center for Investigative Reporting.

Anisur Rahman is the mayor of a village that is literally disappearing beneath his feet. He knows how this is happening but not why. His village, Antarpara, used to straddle one of the great rivers of Asia, the Brahmaputra. Like the Ganges, the Brahmaputra originates as snow melt in the Himalayas before pouring down through the low plain that is Bangladesh to the Indian Ocean. Centuries of practice have taught people how to cope with the annual flooding of the Brahmaputra. They even welcome it, despite the foot or more of water it sometimes leaves in their huts, because without it their lands would be less fertile.

But things are different now. "This river comes from India," says the mayor as we look out at the muddy water. "For some reason, the water in India is increasing, so the floods here are bigger. The floods are sweeping away our houses, even the land beneath them. There were 239 families in this village before. Now we are thirty-eight families."

Clustered around us are dozens of villagers, mainly women in cheap, bright saris--lime green, sky blue, scarlet--with children clinging to their necks. "I have had to move my house seven times in the last twenty-eight years," says Charna, a mother of two. "I used to live over there," she says, pointing toward the middle of the river, "but floods washed the land away and I had to move here." But there is little room here either. Bangladesh is the most densely populated country in the world; its 150 million people--half the size of the US population--are crammed into an area about as large as Iowa. "We don't even have land for a graveyard," Charna laments.

Turning to say goodbye, I find that the mayor is holding a baby--his 18-month-old daughter. She is a pretty if solemn-faced girl and, yes, he definitely wants her to go to school one day. But it won't be in Antarpara. "By the time she is old enough," he says, "this village won't be here."

Halfway around the world, Beverly Wright is wondering how long her hometown of New Orleans will still be here, at least in a recognizable form. Wright, who can trace her family line back through eight generations of free blacks, used to live in New Orleans East, one of the neighborhoods hardest hit by the flooding from Hurricane Katrina. Her house took on eight feet of water; only now, twenty months later, is it almost ready for her to live in again.

Elsewhere in New Orleans East, one can still drive past block after block after block of empty, wrecked buildings. The same is true in the Lower Ninth Ward and other parts of the city. While Katrina also devastated mainly white areas such as Lakeview, it is the city's former black majority, and its poor, who are having the hardest time returning home. "Most people want to come back to New Orleans, but they can't," Wright tells me. "They don't have jobs or a place to live, and there is no money coming from the federal government." Only 2 percent of those eligible for federal resettlement payments have received checks, according to a study by the Brookings Institution.

Beyond the city's changing complexion, Wright also fears its vulnerability to hurricanes. As the director of the Deep South Center for Environmental Justice, at Dillard University, she knows that scientists expect hurricanes to become stronger as global warming intensifies in the years ahead. Will New Orleans be better prepared next time?

The Army Corps of Engineers has reworked some of the levees that failed after Katrina, but the job remains flawed and marred by scandal: The Corps admits having knowingly installed defective pumps manufactured by Moving Water Industries, a company headed by J. David Eller, a former business partner and major campaign contributor to George W. Bush's brother Jeb. Meanwhile, Louisiana's wetlands, which play a crucial role in hurricane protection--wetlands act like speed bumps to weaken a storm surge before it reaches inland--remain in tatters, thanks to Katrina's wrath and decades of imprudent development and oil drilling.

It doesn't have to be this way, Wright insists. "If we are vigilant, we could make New Orleans into the safest coastal city in the world and use it as a model to help the rest of the country prepare for global warming."

But is that true? Is it really possible to protect New Orleans, much of which lies below sea level, from the one- to three-foot rise in sea level that, according to scientists, global warming will likely cause? And what about Bangladesh? How does one climate-proof a low-lying country that, like New Orleans, is threatened not only by sea level rise but also by flooding from two directions--from rivers behind it and a tropical ocean before it? Even if such protection is technically achievable, how much will it cost? And who will pay for it?

ew Orleans, like Bangladesh, will be looked back on as one of the first great casualties of climate change. Not because global warming can definitively be blamed for Katrina or the Bangladesh floods; the earth's weather system is too complex to attribute any one event to a single cause. But these events fit a larger pattern: Extra-strong hurricanes and floods are exactly what scientists expect to see--along with fiercer heat waves, harsher droughts, heavier rains and inexorable sea level rise--as global warming intensifies in the years to come.

Bangladesh and New Orleans thus offer a glimpse of the global warming future all humanity is entering. They also illustrate the terrible injustice at the heart of the crisis: Global warming was caused by the rich world's greenhouse gas emissions over the past two centuries, but it tends to punish the poor of today first and worst. This historical reality has given rise to calls for what amount to climate change reparations.

"Poor countries and poor communities in all countries are bearing the brunt of a problem that was caused by the rich, so the rich must pay to help them adapt," says Saleemul Huq, a Bangladeshi who directs the climate change group at the International Institute for Environment and Development in London.

ew Orleans and Bangladesh also illuminate another, less recognized truth about global warming: As the scientific report released April 6 in Brussels by the Intergovernmental Panel on Climate Change (IPCC) makes clear, global warming is going to get worse, perhaps a lot worse, before it gets better. The momentum of the climate system--the fact that carbon dioxide remains in the atmosphere for decades, while oceans store heat for centuries--insures that no matter how much humanity cuts future emissions, our previous emissions will keep warming the planet for decades to come.

We have thus entered a new era of global warming, and our paradigm for confronting it must change accordingly. What scientists call mitigation--reducing the greenhouse emissions that cause the warming--must intensify; the longer we wait to make the 80 percent cuts that are required, the hotter and stormier our future will be. But we must also mount a new effort at adaptation--preparing people, institutions and ecosystems against the more violent climate our past emissions have set in motion.

Few countries have yet taken this lesson to heart. Topping a short list are Britain and the Netherlands, which are each spending about $1 billion a year to upgrade their defenses against flooding. The Dutch have even devised a slogan for their efforts--"We Are Here to Stay"--to reassure foreign tourists and investors they should keep on coming.

Bangladesh, though poor, has also taken some steps. "Bangladesh has a very effective notification and evacuation system against floods," says Huq. "In the big flood of 2004, 30 to 40 percent of the country was inundated and millions of people were displaced, but only 200 to 300 died. That's because people knew about the flood--from the government, the media, NGOs--and they moved. Compare that with Haiti, which was hit by a hurricane that same year. Haiti lost more than 2,000 people, from a much smaller population."

But Bangladesh's poverty precludes it from making the kind of large-scale investments necessary. Madeleen Helmer, a Dutch environmentalist, has convinced the Red Cross to include climate change on its agenda, for the simple reason that climate change promises to increase the severity of the disasters the Red Cross responds to. Helmer sees a gross injustice in the fact that "my own country is spending over a billion dollars a year to protect itself, but Bangladesh, which faces threats at least as great but had no role in creating this problem, has nowhere near this kind of money."

The principle of climate change reparations is already part of international law, at least in theory. Rich countries that have ratified the 1992 UN Framework Convention on Climate Change--a group that includes the United States, though it shuns the convention's 1997 Kyoto Protocol--are legally obliged to fund adaptation efforts in vulnerable developing countries. However, notes Huq, "the few hundred million dollars pledged so far is a tiny fraction of the tens of billions of dollars needed." That shortfall must be corrected if we are to avoid massive human suffering and perhaps social collapse as global warming intensifies.

In the United States, the government has the money but not the will to pursue adaptation. "You can't adapt to a problem you don't admit exists," says Richard Klein of the Stockholm Environment Institute, a co-author of the April IPCC report who speaks here only for himself. The Bush Administration killed the number-one tool for pursuing adaptation: The National Assessment of Climate Change, an analysis begun in 1990 of the vulnerabilities of various regions of the country and strategies for coping with them.

The real proof of Washington's indifference is on the ground in New Orleans. Rhetorically, both the White House and Congress support Category 5 hurricane protection for New Orleans. But not a dime has actually been authorized, much less spent, to implement that goal, says Mark Davis, professor of environmental law at Tulane University. "It's a bit like declaring that we're committed to victory in Iraq but then not following through with the funds needed to do the job," Davis says.

Combine inadequate hurricane protection with incompetent at best recovery policies and the conclusion seems clear: America is leaving one of its great cities wounded on the battlefield. Foreigners recognize this truth, even if many Americans don't.

Hassan Mashriqui, who was born in Bangladesh, is a scholar at the LSU Hurricane Center. Since Katrina, when friends and family from Bangladesh visit him, Mashriqui always gives them a tour of the city. Afterward, he recalls, "they would say to me, 'Even Bangladesh, as poor as we are, would have rebuilt by now if one of our crown jewel cities had been hit. This is the United States of America! You sent a man to the moon, you're spending a trillion dollars on the Iraq War, yet you won't rebuild one of your most important cities?' They don't understand it."

There is, of course, no guarantee that New Orleans or anywhere else can successfully adapt to all that global warming throws at us. If the earth undergoes what scientists call nonlinear climate change--for example, if ice sheets melt so fast that sea levels rise twenty feet in 100 years--all bets are off; it's hard to see that much of today's population could survive such cataclysmic transformations. That is why the essential new focus on adaptation must not diminish the pre-existing--and now growing--focus on mitigation.

At this point we must accept that the battle to prevent global warming is over; now, the race to survive it has begun. This race will continue for the rest of our lives, testing human ingenuity, institutions and values as never before. Losses are inevitable, but the situation is not hopeless. We know much of what needs to be done, and we have considerable resources at our disposal. There is rough weather ahead, but if we keep our heads and stick together, we may find ways of living through the storm.

4/17/2007

ELCA Pastor Delivers Christian Message at Virginia Tech

CHICAGO (ELCA) -- The Rev. William H. King, Lutheran campus pastor at Virginia Polytechnic Institute and State University (Virginia Tech), Blacksburg, Va., and staff of the Evangelical Lutheran Church in America (ELCA), delivered the Christian message April 17 at the Virginia Tech Convocation where students, faculty and others of the community gathered to remember the victims of yesterday's shooting on campus.

According to the Virginia Tech Web site, at least 33 people died including the gunman. "We're gathered this afternoon for many purposes. To weep for lost friends and families, to mourn our lost innocence, to walk forward in the wake of unspeakable tragedy, to embrace hope in the shadow of despair, to join our voices and our longing for peace, healing and understanding which is much greater than any single faith community, to embrace that which unifies, and to reject the seductive temptation to hate," said King, who also serves as deployed staff of the Department for Campus Ministry, ELCA Vocation and Education.

"We gather together weeping, yes, we weep with an agony too deep for words and sighs that are inexpressible, but also we gather affirming the sovereignty of life over death. At a time such as this the darkness of evil seems powerful indeed. It casts a pall over our simple joys, joys as simple as playing Frisbee on the Drill Field. We struggle to imagine a future beyond this agony. If we ever harbored any illusions that our campus is an idyllic refuge from the violence of the rest the world, they are gone forever. And yet we come to this place to testify that the light of love cannot be defeated. Amid all ourpain, we confess that the light shines in the darkness and the darkness has not overcome it," said King.

"We cannot undo yesterday's tragic events, but we can sit in patient silence with those who mourn as they seek for a way forward. As we share light one with another, we reclaim our campus. Let us deny death's power to rob us of all that we havel oved about Virginia Tech, our community. Let us cast our lot with hope in defiance of despair," said King, who invited the convocation to a moment of silence.

President George W. Bush addressed the convocation. "Laura and I have come to Blacksburg today with hearts full of sorrow. This is a day of mourning for the Virginia Tech community, and it is a day of sadness for our entire nation. In this time of anguish, I hope you know that people all over this country are thinking about you and asking God to provide comfort for all who have been affected," he said.

"People who have never met you are praying for you. They're praying for your friends who have fallen and who are injured. There's a power in these prayers, a real power. In times like this, we can find comfort in the grace and guidance of a loving God," said Bush, who ordered flags to be flown at half-staff through sunset on Sunday, April 22.

Worship will take place at Luther Memorial Lutheran Church, an ELCA congregation located across the street from the university's campus, the evening of April 17. After the service worshippers will be invited to join the prayer vigil taking place on Virginia Tech's Drill Field, said the Rev. Gary R. Schroeder, pastor, Luther Memorial Lutheran Church. "Many people have lost friends, colleagues and neighbors," he said. "We're a close-knit community."

The Rev. James F. Mauney, bishop of the ELCA Virginia Synod, Salem, and Jan Tobias, Lutheran Disaster Response coordinator for Virginia, are expected to attend the service.

Letter to members of the ELCA Virginia Synod

In an April 16 letter to members of the ELCA Virginia Synod, Mauney said, "Our pastors and people in the Blacksburg area have been responding with a host of others all day long. It will be a day for them that they will not forget. I am grateful for the presence of our campus ministry at Virginia Tech and for our campus pastors, Bill King and (the Rev.) Joanna Stallings. I am grateful for the parish of Luther Memorial (and) Pastor Gary Schroeder, who work with the campus ministry at Virginia Tech.

"It is a long, troubling night as families wait to be contacted either by their children or by authorities. It is the time between seeing the great cloud of the explosion and knowing that there is yet a powerful shock wave that is coming. The shock wave will come as the names of victims are released," he said.

"We all wait to hear, parents and children. At this international university the names could be from anywhere, and they are all precious to our Lord, who knew violent death at the hands of others, and a heavenly Father who has known the death of an only Son," Mauney said.

"It is also a time of prayers for healing for those wounded or injured. There will be wounds of mind and heart and soul to be healed as well. It is a time for prayers of forgiveness," he said.

"For many, this night is a time of some quiet thankfulness as children have called home. "I am grateful to God for the vast array of gifted, talented law enforcement personnel, rescue workers, nurses, physicians, chaplains, pastors, teachers, and a host of others who have risked and served for everyone who was in need before them this day," said Mauney.

"Let us remember all the administration, staff, faculty, students, campus ministry, and families of Virginia Tech in our prayers this night. It is yet a time of coming lamentation."

3rd Sunday of Easter


John 21:1-19

It was OK to follow
schlepping around the Galilean country side
doing what we were told
watching every move Jesus made
feeling the excitement
We had it made in a way
connected to something bigger than ourselves
preparing the way for the kingdom
In our own way we had it made
and then
then he was gone
Oh sure there was the resurrection
and the time spent with us
and the day of Pentecost
and then
then the spotlight went off
the houselights came up
and there we were
Party over
Now what?
Back to the same old
fade into the countryside
disappear
take life easy
and forget about that night
and the rooster crowing

Feed my sheep!
Feed my sheep!
Feed my sheep!
Be made whole again
and go into the whole world
which is not
and never will be
the same again
No longer centre stage
but streets and byways
Find the sheep
and feed them

Forgiven for fishing

Saturday April 27th, John 21: 15After breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" "Yes, Master, you know I love you." Jesus said, "Feed my lambs." 16 He then asked a second time, "Simon, son of John, do you love me?" "Yes, Master, you know I love you." Jesus said, "Shepherd my sheep." 17-19 Then he said it a third time: "Simon, son of John, do you love me?" Peter was upset that he asked for the third time, "Do you love me?" so he answered, "Master, you know everything there is to know. You've got to know that I love you." Jesus said, "Feed my sheep. Peter denied Jesus three times before the rooster crowed. Jesus now forgives Peter three times. He calls him Simon, he has lost gumption of “The Rock.” The threefold forgiveness helps Simon get back in the fold. Perhaps the other disciples also needed to hear this threefold forgiveness for 1. being behind the locked doors, 2. being behind the locked doors again, and 3. finally getting out, but deciding to fishing instead. Forgiveness restored the community and sent them on their way. From here, it was off to an adventure that would change the world.

Oh!! You mean those nations

Friday April 27th, John 21: When Simon Peter realized that it was the Master, he threw on some clothes, for he was stripped for work, and dove into the sea. The other disciples came in by boat for they weren't far from land, a hundred yards or so, pulling along the net full of fish. When they got out of the boat, they saw a fire laid, with fish and bread cooking on it. 10-11 Jesus said, "Bring some of the fish you've just caught." Simon Peter joined them and pulled the net to shore—153 big fish! And even with all those fish, the net didn't rip. 12 Jesus said, "Breakfast is ready." Not one of the disciples dared ask, "Who are you?" They knew it was the Master. First the disciples were behind the locked doors when Jesus came and sent them out. Then a week later, when Thomas was with them, they were still behind the locked doors. Now, sometime later, they are out from behind locked doors, but have decided that what Jesus meant by “go make disciples of all nations” was to go fishing. Churches in Alaska have the same problem in this day. Jesus responds by giving them a catch of fish that represents the 153 nations in the known world at that time. As the father has sent me, now I send you, and I don’t mean fishing.

it is good!! let's keep it that way!!

Thursday April 26th, Revelation 5: 13 Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, singing: "To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!" In the beginning God created the Heavens and the earth and all living things and said, “it is good!” In the end, all living things in the Heaven and the earth, gather around “the Lamb who was slain” with a whole lot of praise, saying it is good for ever and ever and ever, Amen!! In the mean time we don’t want to move too fast on dealing with global warming, that affects all the creatures in heaven and on earth and under the earth and on the sea, for fear it might not be good for “our” economy. Think about it!!!

forgetaboutit!!!

Wednesday April 25th, Revelation 5: 11 Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. 12 In a loud voice they sang: "Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!" Revelation is an Apocalyptic vision of Heaven. It was written in response to a political situation in which the government claimed not only earthly authority but Heavenly authority. Revelations claim is that the earthly powers can forgetaboutit!!!! Christ, the slain Christ, is to be given honor and power and glory. All the earthly rulers whose claims make them a little to big for their britches, are wannabe’s. Where would you rather place you allegiance?

Is God laughing yet?

Tuesday April 24th, Acts 9: 15 But the Lord said to Ananias, "Go! This man is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel. 16 I will show him how much he must suffer for my name." 17 Then Ananias went to the house and entered it. Placing his hands on Saul, he said, "Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit." 18 Immediately, something like scales fell from Saul's eyes, and he could see again. He got up and was baptized, 19 and after taking some food, he regained his strength. Ananias was not interested in going to where Paul was, Paul was not interested in going into the midst of the Christian community, Paul was not interested in taking this message of the risen Christ to the Gentile community. For Paul, the righteous of the righteous, the Gentiles were almost as bad as this new Christian group. I heard it said one time that the way to make God laugh is to make plans. God was already out ahead of Paul, and Ananias, and the Gentiles and God is already out ahead of you and I. Where is God leading you that you don’t want to go? Is God laughing yet?

Rebirth into the light

Monday April 23rd, Acts 9: 7 The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. 8 Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. 9 For three days he was blind, and did not eat or drink anything. As Jesus descended into death for three days until the resurrection, so too, Paul had his three days of darkness before coming to the light. For Paul, this was a time of rebirth into a new follower of God. For many there is an old self in us that must die in order to allow for new birth. For 12 steppers, it is step one, admitting there is a problem. For abuse victims it is the realization that nothing will change until they make a change. For most major changes in life style, there is that first moment when you realized that what you are doing is no longer working, and some sort of movement toward health is what is needed. Those dark days before that moment can be difficult, and yet, even there, God is with us to lead us to a moment of light and rebirth.

Find your voice

Sunday April 22nd, Acts 9: 3 As he neared Damascus on his journey, suddenly a light from heaven flashed around him. 4 He fell to the ground and heard a voice say to him, "Saul, Saul, why do you persecute me?" 5 "Who are you, Lord?" Saul asked. "I am Jesus, whom you are persecuting," he replied. 6 "Now get up and go into the city, and you will be told what you must do." Paul was doing the will of God by going from town to town to get rid of the new followers of Jesus, at least he thought he was. God had other plans. God has plans for us also, plans to spread the word of God’s love and grace. Some confuse that as plans to spread the legalism Paul first was about. Today I believe that legalism comes in the form of anti-choice, anti-gay, pro-war, pro-death penalty agendas, the hot button litmus test issues for the conservative Christian community. The trouble with the righteousness that comes from these hot button issues is that it is virtually no different than self-righteousness. God had a different agenda for Paul, perhaps God also has a different agenda today and is just waiting for progressive Christians to once again find their voice.

4/13/2007

Bishop Mark Hanson's Earth Day letter

Earth Day 2007

April 2007

Dear Brothers and Sisters in Christ:

God's Easter promise of new life in Christ, made for all of humanity, also holds promise for God's creation: all the Earth and its creatures that God made and pronounced "good." In our celebration of the Good News of the Resurrection, we should remember that Jesus Christ is the embodiment of God's love and care for the world; that "things were created through him and for him" (Colossians 1:15-16); and that in caring for creation we honor Christ.

On Earth Day, April 22, I urge you also to remember God's exhortation to us to till and keep the earth (Genesis 2:15) in the face of a growing body of evidence from scientists around the world that global warming is threatening the future of creation and the health and well-being of all living things.

Recent reports by the Intergovernmental Panel on Climate Change, a group of the world's preeminent scientists studying our planet's climate, make it clear that earth's climate is warming, largely due to humanity's use of fossil fuels. This phenomenon is likely to lead to disastrous consequences for all of creation, and particularly for "the least of these" (Matthew 25:40). The poor and hungry of the earth are most vulnerable to rising sea levels, the spread of infectious disease, extending areas of drought, and other impacts of rising temperatures, many of which are already occurring.

In the 1993 social statement, Caring for Creation: Vision, Hope and Justice, the ELCA recognized that "the buildup of greenhouse gases, especially carbon dioxide" threatens our planet. It urges us to accept responsibility for our sinful treatment of God's gift of the earth. A substantial part of the problem is our use of fossil fuels to run our homes, our churches, our cars, and our places of business. Those of us who live in the United States produce one-quarter of the world's carbon emissions, even though we are only five percent of the planet's human population. Although we are complicit in the evil that we see, we can repent of our own sinful misuse and abuse of the Earth, direct and indirect, when we confess our sins. We do this especially for the sake of the poor of the earth, working on their behalf even as we contend with entrenched political, economic, and social forces.

Caring for Creation also urges us to advocacy and action, both as individual Christians and as a church body. On this Earth Day, I urge each of you to take up the challenge presented to us as a people of hope and conviction by the threat of global warming. Consider contacting your elected officials to urge them to address this problem. Look for ways to reduce your use of fossil fuels. Walk when you can, use public transportation if it's available, and change your light bulbs to energy-efficient compact fluorescent light sources. Ideas for other actions you can take in your homes and in your congregations can be found at http://www.elca.org/advocacy/environment on the ELCA Web site.

"When we face today's crisis, we do not despair. We act." (Caring for Creation: Vision, Hope, and Justice)

Living in God's amazing grace,

The Rev. Mark S. Hanson
Presiding Bishop
Evangelical Lutheran Church in America

Learn more:

4/10/2007

Web Radio

I just added 80 new songs from Dakota Road Music, they are wonderful and liturgical and I would recomend thier music to all who like a folk sound.

CD's added were:
All Are Welcome
Boundless Love
Build up
Water & Dirt - by Larry Olson from Dakota Road

You can find thier music at: www.dakotaroadmusic.com

Monday Morning Ministry

Begin your week with a Monday Morning eNewsletter offering a taste of inspiration and hopefully provide you some insights and create some enthusiasm for living your daily life liturgy. Sign up at the link below to receive this bit of inspiration from my good friend and fellow Alaskan Clergy person, Pastor Jim Drury from Sitka Lutheran.

www.mondaymorningministry.net

4/09/2007

2nd Sunday in Easter


John 20:19-31

I sit in darkness
late at night
the kids are asleep
quiet now
--after a day of fun
oblivious to the adult world
--as we have made it
of war and hate
and children very much like themselves
loved very much like themselves
without enough
--of their share
--to survive
I want to venture out
To help in this world
--of too much
----and not enough
but I often find myself
----------hiding
here in the darkness
----------comfort
-------------safety
of my own walls
when
--into this sanctuary
--of my
------awareness fear
comes a voice
----(peace)
of disturbing comfort
that seeks to destroy
------------my little kingdom
-------of what
--------------can
------------------I
--------------------do
-----------------------anyway walls
I am heralded again
----(peace)
from that voice of life
----(be with you)
I long to
--but wish not
------------hear
peace
in the midst of your world
and because of it
as the words still ring
------in my mind
I remember the one who came
To make all things new
And I long
--for that contact
that would take me by the hand
and lead me
--down the path of what will be
lead me
----(as the Father sent me)
somehow to show
--that Christ lives
show it to others
------and myself
Help me Lord to do thy will
----(I send you)
today



2nd Sunday of Easter
John 20:19-31
Poem #2

Let me see
(the sun is shinning)
I want to see and feel myself
(the wind)
How can I know
(a babies smile)
it is you Lord
(the rain)
How can I know
(the joy of another)
you have risen
(the joy of touch)
from the dead?
(my love)
love lives
(the warmth I feel when I care for another)
that was once dead
(prayer)
I can’t know unless I see
(faith)

Are you Still in there!?!?!

Saturday April 21st, John 20: 26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, "Peace be with you!" 27 Then he said to Thomas, "Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe." 28 Thomas said to him, "My Lord and my God!" 29 Then Jesus told him, "Because you have seen me, you have believed; blessed are those who have not seen and yet have believed." Now we can all start to feel better. It was a week later. Jesus had been there, Jesus had sent them, Jesus has blessed them with the Holy Spirit, and where are they? Still behind the locked doors!!!! Blessed are those who have not seen and still go outside the comfort of the church walls with the message of forgiveness.

What are you still doing here?

Friday April 20th, John 20: 24 Now Thomas (called Didymus), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, "We have seen the Lord!" But he said to them, "Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it." The one who showed enough guts to not be behind the locked doors is the one who gets blamed for not believing what the others still weren’t sure they believed. After all, Thomas came back. And where did he come back to? The room with the locked doors with the disciples still behind the locked doors after seeing Jesus. Ironic isn’t it! Things haven’t changed much. Now Jesus’ words go out to you. See the holes where the nails were? Good! Receive the Holy Spirit, it’s your turn. Get going outside those church walls!!

Our Turn!!

Thursday April 19th, John 20: 21 Again Jesus said, "Peace be with you! As the Father has sent me, I am sending you." 22 And with that he breathed on them and said, "Receive the Holy Spirit. 23 If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven." Now it is getting real scary. It was bad enough that Jesus came and stood among them behind the locked doors, now after showing his hands and feet he tells them that as the Father has sent him, now he is sending them. Where he is sending them is out, on the other side of the locked doors that are locked for a very good reason. Then they are given the task of forgiveness, forgiveness for wanting to stay behind the locked doors as well as forgiveness for wanting to get at the ones behind the locked doors. As scary as it sounds, it is our calling also.

Boo!!

Wednesday April 18th, John 20: 19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you!" 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord. I don’t know if this is an accurate description of what happened. If the disciples were hiding behind locked doors in fear, and if Jesus came and stood among them and showed them his hands and feet, I would think there may have been even more fear than before mixed in with that joy at seeing the Lord. I get more of the picture of someone hiding in a dark room and having someone tap them on the shoulder and saying “Boo.” Before you can experience joy, you need to get the heart down out of your throat and working again. Hiding behind locked doors or behind our church walls is not an option with Jesus.

Not just a new power structure

Tuesday April 17th, Revelation 1: To him who loves us and has freed us from our sins by his blood, 6 and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen. Part of this vision of the Heavenly Kingdom and the Heavenly throne is that power is given to you and I, the children of God. What that means is the power is not given to princes and principalities and the supposed rulers of the earth. But the power comes with a purpose. That purpose is to bring hope and forgiveness to all, even those who are in league with the princes and principalities. The goal is a heavenly earth, not a new power structure.

Whom will you serve?

Monday April 16th, Revelation 1: Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits before his throne, 5 and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. The majestic vista that unfolds before us in Revelation starts with this vision of the heavenly throne. It is greater than any earthly throne. It is longer lived than any earthly throne, spanning beyond the reaches of time. Compared to this throne, earthly power is nothing. All the threats of war, all the structural ways greed is sanctioned and blessed, all the power and wealth, is nothing compared to the greatness of God’s reign. With this perspective, which kingdom will you serve?

God's yes to the worlds no

Sunday April 15th, Acts 5: 27 When the apostles were brought before the council, the high priest said to them, 28 "We told you plainly not to teach in the name of Jesus. But look what you have done! You have been teaching all over Jerusalem, and you are trying to blame us for his death." First the power structure in Jerusalem, those who were in cahoots with Rome, said a loud No to Jesus’ message of grace and forgiveness. They thought they were rid of him by having him crucified. They thought they had saved their necks by getting rid of Jesus. In Response, God said a loud “YES,” and Jesus and his trouble making went merrily on. The ripples of the YES continued with the disciples and instead of denying him, as they did at his crucifixion, they were going about the Jesus business. Jesus business, if it is honest Jesus business, always scares those in power. If it doesn’t scare those in power it is probably not Jesus business, it is just disguised to look like it.

Psalm 150


Pastor: Praise the LORD in the sanctuary;
praise God in the mighty heavens.

Congregation: We will praise God for acts of power
the mighty acts of surpassing greatness and grace.

Pastor: Praise the Lord with the sound of the trumpet and trombone,
the harp and guitar, and the lyre and violin.


Congregation: We will praise the Lord with tambourine and timpani,
we will praise the Lord with dancing and drums.

Pastor: Praise the Lord with the clash of cymbals,
and every instrument within the congregation,
Praise the Lord with all forms of music that comes from the heart.


Congregation: We will join with everything that has breath
praising the LORD with wondrous sounds of joy.
Praise the LORD.




Posted by Picasa

4/08/2007

My one thousandth post, Alleluia! Christ is Risen!!!

I can think of no better way to offer up my thousandth post on this blog than to say with Joy in my heart;

Christ, the Lord, is risen today, Alleluia!
Sons of men and angels say, Alleluia!
Raise your joys and triumphs high, Alleluia!
Sing, ye heavens, and earth, reply, Alleluia!

May the Holy Surpirses of this Resurrection Sunday
Fill your life with New Faith
Fill your life with New Hope
Fill your life with New Love
Fill your life with New Life in Christ
Amen!!!!

Pastor Dan Bollerud

4/05/2007

Sojourners Verse & Voice

Thus says the Lord: Do not let the wise boast in their wisdom, do not let the mighty boast in their might, do not let the wealthy boast in their wealth; but let those who boast boast in this, that they understand and know me, that I am the Lord; I act with steadfast love, justice, and righteousness in the earth, for in these things I delight, says the Lord.

- Jeremiah 9:23-24


At the center of the Christian understanding of revelation and redemption stands the person of Jesus. Of him we say that he not only brings us the revelation of God, but that in his person he is the revelation of God.
- Monika K. Hellwig
from Jesus: The Compassion of God (The Liturgical Press, 1983)

4/04/2007

Sojourners Verse & Voice

The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is vanity. When goods increase, those who eat them increase; and what gain has their owner but to see them with his eyes?
- Ecclesiastes 5:10-11

When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism, are incapable of being conquered. A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies.
- Martin Luther King, Jrfrom "A Time to Break Silence", King's address given on this day, April 4th in 1967 at the Riverside Church in New York City.

4/03/2007

ELCA Presiding Bishop's 2007 Easter Message

"They found the stone rolled away from the tomb, but when they went in, they did not find the body. ... Then they remembered his words."
(NRSV Luke 24:2,8)

On the first Easter morning, the women entered an empty tomb expecting to find Jesus. They were looking for the body of Jesus, but were disappointed and perplexed. Today, when we look for peace and there is no peace, we, too, may wonder where Jesus is. When violence and wars escalate, we may wonder where Jesus is. When hunger and poverty continue to have a stronghold in neighborhoods here and around the world, we may wonder where Jesus is. When we experience the emptiness of the divisions among races, religions, and classes, our fear and confusion can cause us to wonder where Jesus is. When we struggle with guilt or shame, we may wonder where Jesus is. Like the disciples of old, we miss the signs of God's presence in our world. In the dark days of perplexity and despair for the troubles of this world, let us remember the hope of Easter morning. In the dawn of Christ's resurrection, we rejoice that death and evil did not have the last word: the tomb is empty! Christ is with us, living among us and through us, announcing "good news to the poor ... release to the captives ... recovery of sight to the blind," freedom to the oppressed, and "the year of the Lord's favor." (NRSV, Luke 4:18-19)

Christ is with us as the word of forgiveness is declared and the sacraments are received. Christ is with us as we look for signs of Jesus in our churches and communities and remember his words: "And, remember I am with you always, to the end of the age." (NRSV, Matthew 28:20b)

The Rev. Mark S. Hanson
Presiding Bishop
Evangelical Lutheran Church in America

Sojourners Verse & Voice

As he was setting out on a journey, a man ran up and knelt before him, and asked him, "Good Teacher, what must I do to inherit eternal life?" Jesus said to him, "Why do you call me good? No one is good but God alone. You know the commandments: "You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.' " He said to him, "Teacher, I have kept all these since my youth." Jesus, looking at him, loved him and said, "You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me."
- Mark 10:17-21

[I]f confrontation is to be an expression of patient action, it must be humble...When confrontation is tainted by desire for attention, need for revenge, or greed for power, it can easily become self-serving and cease to be compassionate.
- Donald P. McNeill et al.from “Compassion: A Reflection on the Christian Life”

The Resurrection of our Lord


Luke 24:1-11

I would come out to that place
with the stream flowing
fast clear through the narrows
of the mud
and snow choked stream
The sun would shine warm
and send light bouncing off the water
as it flowed
through the mud
and snow
the sun’s rays felt good
on my ice cold hands
as I enjoyed the beauty
of new life beginning

In the beginning God created all
and it was good
From nothingness came good
and beauty
and joy
tarnished by the desire of us all
to be gods
to run our little dominion
And we did
And we died
And Christ came
in our self appointed winter
confined not to the cold
and dead dungeons of our world
and sprang forth in light and life
to a world made new
As in the beginning
where life
in the midst of our dungeons
burst forth
sparkling in the waters that flow
through the mud and snow clogged narrows
of our soul
To bring us
Life

it only takes a speck

Saturday April 14th, Luke 24: 9 When they came back from the tomb, they told all these things to the Eleven and to all the others. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. 11 But they did not believe the women, because their words seemed to them like nonsense. 12 Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened. We generally see and hear what we expect to see and hear. There was just enough curiosity in Peter to at least go and check it out for himself. Not much faith, but enough. What is enough faith in today’s world? In any sea of doubt there is always a speak of faith. That was enough to start the Church.

The Voice of God

Friday April 13th, Luke 24: 4 While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. 5 In their fright the women bowed down with their faces to the ground, but the men said to them, "Why do you look for the living among the dead? 6 He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 7 'The Son of Man must be delivered into the hands of sinful men, be crucified and on the third day be raised again.' " 8 Then they remembered his words. New eyes and wide open mouths!!! Still not sure of what was going on and what it all meant, they were lift with new eyes and wide open mouths. It was the women who heard this new message, for it was the women, those marginalized by society in that day, who could hear the message as one of hope. All the teachings began to form into a new reality that morning, and these women, mouths wide open, were the ones ready to receive it. Who are the marginalized ones who can really hear this message of hope today? They are the ones the church needs to listen to, they are the voice of God.

New vision

Thursday April 12th, Luke 24: 1 On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. 2 They found the stone rolled away from the tomb, 3 but when they entered, they did not find the body of the Lord Jesus. OK, mission is over, Jesus is gone and on with life. It was an act of love and caring, but also an act of bringing to a final chapter the mission of Jesus. The only trouble was that it was not so final. We tend to see and hear only what we expect to see and hear. All those predictions and preparations went right over the disciples heads. They go over our heads also. We expect to see a world in trouble, we expect there to be war and food shortages in parts of the world, we expect to live in peace on this side of the ocean, which is why 911 hit so hard. We expect it and that is what we see and hear and perpetrate. God calls us to a new vision, a new reality. God calls us to open our souls to God’s vision for the world and to start to live it now. We have a ways to go.

What's in your witness?

Wednesday April 11th, Acts 10: 39 "We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a tree, 40 but God raised him from the dead on the third day and caused him to be seen. 41 He was not seen by all the people, but by witnesses whom God had already chosen--by us who ate and drank with him after he rose from the dead. 42 He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. 43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name." We are the witnesses. The pastor is not the witness, the evangelism committee is not the witness, the church building is not the witness, we, the people of God in every walk of life are the witnesses whom God has already chosen. And what are we witnesses too? Forgiveness. Witnesses too and issuers of, forgiveness. That is our job, that is what it means to be the church of Jesus Christ. We are the ones who offer forgiveness and hope and life and wholeness and the message of God’s love. We all are the witnesses, the ones chosen by God. What's in your witness?

putting asunder what God has joined together

Tuesday April 10th, Acts 10: 34 Then Peter began to speak: "I now realize how true it is that God does not show favoritism 35 but accepts men from every nation who fear him and do what is right. The early church got the message. God does not show favoritism. It didn’t take long for the church to move from being church to being “the church.” That is when the walls started to go up. You can see it in some of the later pastoral letters of Timothy and Titus, rules about who is in and who is out. Over the centuries we have gone back and forth from being inclusive to being exclusive. For the most part, even the inclusive times tend to be a bit exclusive. It is always good to keep an eye on the prize, and the prize is the all inclusiveness of God. Our biggest sin is that we are always putting asunder what God has joined together (thanks to Wm Sloane Coffin for that one).

Live into the vision less the mean time take over

Monday April 9th, Isaiah 65: 23 They will not toil in vain or bear children doomed to misfortune; for they will be a people blessed by the LORD, they and their descendants with them. 24 Before they call I will answer; while they are still speaking I will hear. 25 The wolf and the lamb will feed together, and the lion will eat straw like the ox, but dust will be the serpent's food. They will neither harm nor destroy on all my holy mountain," says the LORD. This is also the vision of the world in Revelation. All things will be new. For now, we live in the mean time. It is mean as in “in between” and it is mean as in “nasty.” Keep you eye on the vision and live life forward. Live into the vision of all things being made new and living in peace. Live into the vision of evil thoughts and desires and greed and war and hatred and disease being a thing of the past. Live into the vision, else the vision of the mean time take over and make the present even more mean.

Same old, Same old

Sunday April 8th, Isaiah 65: 17 "Behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind. 18 But be glad and rejoice forever in what I will create, for I will create Jerusalem to be a delight and its people a joy. For the people of Jerusalem who were rebuilding the temple after the Babylon captivity, this was good news. The message brought hope. It soon turned to however to the same old same old. They liked the part about not remembering former things, but soon felt into the same old mistake of believing it was exclusively for them. Before we blame the returning captives however, it is good to remember that is a problem we all have. Pastor Bill White (http://www.bethel-madison.org/meetpastors.htm) (Speaking in Stories, Stories are for telling, Stories for the Journey) once said that every Sunday the Good news is read and then the pastor steps into the pulpit and shoulds all over people. Always try to keep before you that the Lord is doing new things. Without that vision we all fall into the same old same old shoulds, oughts and musts.

Global "Climate Divide" Growing Between Rich and Poor

Listen to Segment Download Show mp3 Watch 128k stream Watch 256k stream Read Transcript

The UN Intergovernmental Panel on Climate Change is set to release a report this Friday that is expected to underline that while global warming is changing physical and biological systems on every continent, Western countries must take extra steps to address the growing "Climate Divide." We speak with New York Times environmental reporter, Andrew Revkin. The world's leading group of climate change experts is set for release this Friday.

The UN intergovernmental Panel on Climate Change is expected to underline that while global warming is changing physical and biological systems on every continent, Western countries must take extra steps to address the growing "Climate Divide." Poor countries have bore the brunt of environmental problems from the release of carbon dioxide by the US and Western Europe, but have been left almost entirely on their own to deal with the consequences. This means that while Western countries spend billions on dealing with the effects of climate change, those most in need receive little funding to deal with far greater catastrophe.

You mean the EPA should act like an EPA?

Wow, what a novel concept. Did you know the Supreme Court ruled that the Environmental Protection Agency is supposed to act like an environmental protection agency?

By MARK SHERMAN

WASHINGTON (AP) - The Supreme Court rebuked the Bush administration Monday for its inaction on global warming in a decision that could lead to more fuel-efficient cars as early as next year. The court, in a 5-4 ruling in its first case on climate change, declared that carbon dioxide and other greenhouse gases are air pollutants under the Clean Air Act.

The Environmental Protection Agency has the authority to regulate those emissions from new cars and trucks under the landmark environment law, and the "laundry list" of reasons it has given for declining to do so are insufficient, the court said.

"A reduction in domestic emissions would slow the pace of global emissions increases, no matter what happens elsewhere," Justice John Paul Stevens said in the majority opinion. "EPA has offered no reasoned explanation for its refusal to decide whether greenhouse gases cause or contribute to climate change."

The politics of global warming have changed dramatically since the court agreed last year to hear its first case on the subject, with many Republicans as well as Democrats now pressing for action. However, the administration has argued for a voluntary approach rather than new regulation.

4/02/2007

Good Friday


John 18:1-19:42

Who is this man
They cried
This one
--welcomed just three days ago
as the Messiah
the one who would bring peace to the nation
peace to the world
who is this man
who claims to be the Son of God
who would dare to tempt
the systems we have set in motion
we are
--they cried with a voice united
civilized people
we have our laws and order
--and our punishments for those
--who like our friend here
--choose
----(or are chosen)
----to be more than we have room for
this Jesus from Nazareth
hung up there
in pain and death
--just like any common
--------------(scapegoat)
------------------criminal
the King of Jews
with no kingdom of this world
and few to follow
Our
--------(law and order)
------------------Justice has a way
to keep things from getting
out-------------of----------------control
with anyone
------(God)
who would disrupt
this life of ours
who
-------is this Jesus of Nazareth
-------(Father)
that he should come here
where we have things
as we want them
-----------(forgive them)
and want nothing more
------(for they know not what they do)

Sojourners Verse & Voice

I will show you what someone is like who comes to me, hears my words, and acts on them. That one is like a [person] building a house, who dug deeply and laid the foundation on rock; when a flood arose, the river burst against that house but could not shake it, because it had been well built. But the one who hears and does not act is like a [person] who built a house on the ground without a foundation. When the river burst against it, immediately it fell, and great was the ruin of that house."
- Luke 6:47-49

Reverence is a gentle virtue; it is also strong. Reverence is a tender virtue; it is also tough. Reverence is a patient virtue; it is also persistent. Reverence bears no ill will toward others; it is able to bear the ill will of others when necessary. Reverence is a virtue that prepares us well to belong to one another; it reaches out to thise who have given messages of not wishing to belong.
When we approach others with gentle reverence, we bring gifts and share theirs with us.
- Paula Ripple
from "Growing Strong at Broken Places"

  • Facebook me