2/25/2008

John 9:1-41


3rd Sunday in Lent

Agendas, agendas
this just does not fit.
We have the world all figured out
and not this
it does not fit.
It is not E=MC2
or blue and yellow make green
This is pigs flying
and cancer cured
and it does not fit into the world
as I have created it.
And Jesus spat on the ground
Made clay and put it on his eyes
And told him to wash in the pool
Siloam.
How then can this be?
If the world does not run by my/our
fixed rules
Where can I put my trust?
My faith?
and his eyes were opened
through faith
in Christ
of Christ

Maybe I should wear a helmet

Sunday March 2nd, 1 Samuel 16: 1 God addressed Samuel: "So, how long are you going to mope over Saul? You know I've rejected him as king over Israel. Fill your flask with anointing oil and get going. I'm sending you to Jesse of Bethlehem. I've spotted the very king I want among his sons." Things just weren’t working out. Israel had a king, and he turned out to be a….. well, king. We too have our plans and ideas about how things should be. Lord knows I have gone down that road time and again in my life. I know I understand the Lord, I get up a head of steam, take off full throttle and wham!!!!!!! into a brick wall. It is usually after I pick myself up from hitting the brick wall that I find the open door and the Lord calling me in a direction I didn’t even know was a direction. How does the Lord lead you? Is it with gentle breezes and a still small voice, or is it is with a bruised forehead and ego? I think the bruised forehead and ego comes from too much “me” in the equation. I pray that someday I will hear the still small voice, until then maybe I should wear a helmet.

David was a runt

Monday March 3rd, 1 Samuel 16: 10 Jesse presented his seven sons to Samuel. Samuel was blunt with Jesse, "God hasn't chosen any of these." 11 Then he asked Jesse, "Is this it? Are there no more sons?" "Well, yes, there's the runt. But he's out tending the sheep." Samuel ordered Jesse, "Go get him. We're not moving from this spot until he's here." 12 Jesse sent for him. He was brought in, the very picture of health— bright-eyed, good-looking. God said, "Up on your feet! Anoint him! This is the one." 13 Samuel took his flask of oil and anointed him, with his brothers standing around watching. The Spirit of God entered David like a rush of wind, God vitally empowering him for the rest of his life. David was the runt, if you are thinking of power and might, if you are thinking of who you want on your side in a fight. God thinks of who would be best on your side, not in a fight, but in a solution. Yes I know David beat Goliath and there is the whole military strategists side to him, but in the end, the real power, from the slingshot to the grave, came in his devotion to God. It was not always without a glitch, Bathsheba is but one of many examples, but always there was a return to the Lord. Do you gather your strength in selfish pursuits or in returning to the Lord? If it is in returning to the Lord, then everyone around you also benefits. Maybe that’s the point.

see as it should be

Tuesday March 4th, Ephesians 5: 8 For you were once darkness, but now you are light in the Lord. Live as children of light. Just as light allows us to see the world as it is, the light of the Lord allows us to see the world as it should be. As it should be, as it was created, and as it was called at creation, is good. When our eyes are open we can look into the eyes of others and there too see the good. Yes I know, there are the Hitler’s of the world, as well as the many others that differing diverse groups would put into the same category, but, I believe God, can see even in them, good. After all, are they more evil, or are they more successful, in the quest for power and control we are all quite capable of? The light of Christ always turns our souls back to seeing the love of Christ. The love of Christ as it is manifest in our lives, and the love of Christ as it is manifest in the lives of others. Sometimes I must admit, that light is pretty dim, but it is there and God did call creation good.

Who done it????

Wednesday, March 5th, John 9: 1 As he went along, he saw a man blind from birth. 2 His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" There has to be a cause and effect reason, otherwise I have to accept the idea that I too, could be blind. If there is a cause and effect reason, then I am safe, or at least in the illusion of control. Sometimes the illusion of control feels safer than faith. How often do we practice external judgment as a substitute for internal faith, instead of an internal judgment and an external faith? But then of course, we would never judge others like that unless they are a convicted criminal, or a drug dealer, or a drug user, or an Islamic terrorists, or an unwed mother, or someone who complains too much, or is overweight, or, or, or, or, or, or……………………………………..

Mud and spit, Magical or miracle?

Thursday March 6th, John 9: 6 Having said this, he spit on the ground, made some mud with the saliva, and put it on the man's eyes. 7 "Go," he told him, "wash in the Pool of Siloam" (this word means Sent). So the man went and washed, and came home seeing. 8 His neighbors and those who had formerly seen him begging asked, "Isn't this the same man who used to sit and beg?" 9 Some claimed that he was. Others said, "No, he only looks like him." But he himself insisted, "I am the man." Mud and spit, was it magical or miracle? The Pool of Siloam is in Jerusalem, in ancient times it was noted as a place of healing. Jesus simply makes mud out of the earth and some spit, not a very appealing healing package, applies it to the eyes and tells him to go wash in the pool. If we think magical, then it was all Jesus and the spit. If we think miracle, then the earth is available for us to bring forth cures for the world, healing for the ill, hope for the hungry. God has given us all we need in this world to care for ourselves and to care for one another. With the help of God, miraculous things can be done, and those broken, from whatever they are broken from, can be made whole once again, restored to the family of God and the family of man. Just some spit and some dirt, imagine the possibilities and protect this precious planet God has given us.

tell your story

Friday March 7th, John 9: 24 A second time they summoned the man who had been blind. "Give glory to God," they said. "We know this man is a sinner." 25 He replied, "Whether he is a sinner or not, I don't know. One thing I do know. I was blind but now I see!" 26 Then they asked him, "What did he do to you? How did he open your eyes?" 27 He answered, "I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?" Their parameters of understanding were set. Sin was involved, someone was guilty, otherwise it would not fit within their world view. The man born blind simply tells his story. In a world of skeptics and power, can we do any better? In the end, aren’t we all just called to tell our story and how it interacts with the story of God? It is through stories that our eyes are open and we begin to see the presence of God in the world round us and in our lives also. It is through people telling stories that we are given the strength to give voice to our story also. It is through these stories that the world that the world around us can begin to see. Tell your story.

Someday even the everready bunny kicks the bucket.

Saturday March 8th, John 9: 34 to this they replied, "You were steeped in sin at birth; how dare you lecture us!" And they threw him out. 35 Jesus heard that they had thrown him out, and when he found him, he said, "Do you believe in the Son of Man?" 36 "Who is he, sir?" the man asked. "Tell me so that I may believe in him." 37 Jesus said, "You have now seen him; in fact, he is the one speaking with you." 38 Then the man said, "Lord, I believe," and he worshiped him. 39 Jesus said, "For judgment I have come into this world, so that the blind will see and those who see will become blind." The reaction to the loss of control is anger. Jesus’ reaction to the victims of that anger is the presence of God. Jesus is there for each and every person in this world. But when we are overly concerned with maintaining our power and control, what we accomplish is blinding ourselves to this presence. We think we walk alone, out of choice, and out of ignorance of what our man made walls are keeping us from seeing. It is when we find ourselves truly in the dark for the first time, our batteries dead, our ambitions gone and our control and anger and ego deflated, that we begin to see what was there all along, Christ, calling us to be a part of the family of God. Sometimes it is only when we find ourselves blinded by shining our own light in our own eyes that we discover that the one taking us by the arm and leading us is Christ. It is then we too begin to see. Someday even the everready bunny kicks the bucket.

2/22/2008

Lenten Journeys

Gerhard Forde in his book, Where God Meets Man, describes the human condition as like being in a fenced area. There is only one way out, and that is through death and the cross. Into this arena comes a ladder. Faced with the cross, humanity tries to climb the ladder and storm the gates of heaven. The trouble is that it is a one way ladder and what humanity is trying to do is go up the down staircase. The purpose of the ladder is not for humanity to find a way around the cross, but rather for Heaven to come and show us the way. Kelly Fryer in her book, Reclaiming the “L” Word, points out that God always comes down. In Barbara Rossing’s book, The Rapture Exposed, she even points out that in the last days, the New Jerusalem comes down to earth, and then points out rather tongue in cheek that she doesn’t know where those who are being raptured up off the earth are going, but if God is coming down to earth, it might not be so good.

The Lenten season is a journey not embraced by all of Christendom. For many the message is climbing the ladder of proper behavior and belief, of living such an exemplary life of faith and proper belief that at the right time, God will rapture you up off this earth where you can have a front row seat on the pain and suffering inflicted on your friends and relatives who did not head your warning. This theology is never quite stated in that way. But often the grace of God and the cross of Christ are for the purpose of giving you the strength to climb the ladder with your behavior and belief and present yourself pure and holy at the gates of heaven.

Lent is not about escape. It is about picking up your particular cross, the burdens in your life, and walking with Jesus. It is a journey that does not take us away from the difficulties we, and our fellow sojourners face in this world, but deeper into them, knowing we are not alone. We are surrounded by the body of Christ in one another and the love of Christ not even the darkest moments of our lives, but especially in those darkest of times. Lent is the acknowledgement that ours is not a singular journey in this life. We are called into an “us” world where our calling is to continue as the children of God in the daily recreation of God’s world. “Born again” and “Rapture” is about me. Lent is about “us,” and caring for this creation from which we were formed.

Easter comes early this year. It’s timing is based on the cycles of the moon and March 23rd is only one day past the earliest it can be. As we look around there is still plenty of break-up to happen. As the weather warms we discover, as did many on Huffman Road last week, that life can sometimes be filled with some pretty nasty potholes. Coming home the other night, the car in front of me slowed way down and went way around a large puddle of water in the road, I followed the path of that car in front of me. Only then did I see a real axle buster of a pothole in the water. Following others who know where they are going, most often because they have been through it before, can be a real God-send. As the children of God we are called to not only follow Christ through the potholes in life, but in the process, help show others the way. In Easter, Christ shows us that even that cross and death we fear so much, is only an event in a life with Christ. On the other side of that cross, Christ shows us that life continues. Armed with that knowledge, and knowing it is a gift given to us by Christ, life on this side becomes a journey “with”. A journey with Christ each and every day and a journey with our brothers and sisters, defined in the story of the good Samaritan as anyone Christ puts in our path.

We are not raptured off this earth, we are called to care for it. We are not born again leaving others behind, we are born from above, called into a loving and caring relationship with our brothers and sisters in Christ, as Christ would define them. Our Lenten journey is a journey into ever deepening relationships, with the God who created us, with our brothers and sisters with whom we were created, and with the earth from which we were created. The Good News is that even after Easter, the journey continues.

2/19/2008

The woman at the well

Pastor: So Jesus came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about the sixth hour. When a Samaritan woman came to draw water, Jesus said to her,

Men: "Will you give me a drink?"

Pastor: (His disciples had gone into the town to buy food.) The Samaritan woman said to him,

Women: "You are a Jew and I am a Samaritan woman. How can you ask me for a drink?"

Pastor: (For Jews do not associate with Samaritans.)

Men: "If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water."

Women: "Sir, you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his flocks and herds?"

Men: "Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life."

Women: "Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water."

Men: "Go, call your husband and come back."

Women: "I have no husband,"

Men: "You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true."

Women: "Sir, I can see that you are a prophet. Our fathers worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem."

Men: "Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in spirit and in truth."


Women: "I know that Messiah is coming. When he comes, he will explain everything to us."

Men: "I who speak to you am he."

Pastor: Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, "What do you want?" or "Why are you talking with her?" Then, leaving her water jar, the woman went back to the town and said to the people,

Women: "Come, see a man who told me everything I ever did. Could this be the Christ?"

Pastor: They came out of the town and made their way toward him. Meanwhile his disciples urged him, "Rabbi, eat something."

Men: "I have food to eat that you know nothing about."

Pastor: Then his disciples said to each other, "Could someone have brought him food?"

Men: "My food, is to do the will of him who sent me and to finish his work. Do you not say, 'Four months more and then the harvest'? I tell you, open your eyes and look at the fields! They are ripe for harvest. Even now the reaper draws his wages, even now he harvests the crop for eternal life, so that the sower and the reaper may be glad together. Thus the saying 'One sows and another reaps' is true. I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor."

Pastor: Many of the Samaritans from that town believed in him because of the woman's testimony,

Women: "He told me everything I ever did."

Pastor: So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. And because of his words many more became believers. They said to the woman,

All: "We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world."

2/18/2008

Grace Notes Radio Monday at 8

Monday evenings, 8-9 PM on COSLC web radio is Grace Notes. Some music, some commentary, some scripture and maybe even some call in conversation. Please join me on our web radio by clicking on the link to the left. Some have expressed difficulty opening our web radio in Windows Media Player. The trouble is caused by our using shoutcast as a broadcast program and WMP not recognizing the .pls extension. On the links to the left there are two solutions. One is to download Winamp which will play .pls extension files. If you do not want to download another program or simply prefer using the Windows Media Player, I have located a wonderful little patch that allows WMP to recognize and play .pls files. First open the web radio and instead of “run” hit “save” to your desktop. Then go to the patch link and on the bottom right there is the word “download” Hit that link and save it to your desktop. Each download is only a matter of seconds. Go to your desktop and double click on the button that looks like a WMP button with an arrow (>) on the center. It will open WMP and start playing our web radio. Hope this helps

2nd Sunday in Lent


John 4:5-42

Ahhh!
let me feel the hate
If I could just get in a word
I could nail him
maybe even to a cross
To relish the verbal jab
the well timed cut
the jousting and positioning
until
ready for the kill
I use the phrase I know invokes
deep deep pain
Ahhh!
the joy of the battle
then
I perceive there is no battle
I’m dancing around here like a fool
waving my sword in the air
and no battle.
And Jesus said:
The time is coming when you will
worship neither here or there
when your petty differences matter no more
and you will worship in Spirit
the childishness of our battles is called
to an end.
We are called in for supper
fed
on bread and wine
Body and Blood
forgiveness and love

Is the Lord among us or not??

Sunday February 24th, Exodus 17: 5 The LORD answered Moses, "Walk on ahead of the people. Take with you some of the elders of Israel and take in your hand the staff with which you struck the Nile, and go. 6 I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink." So Moses did this in the sight of the elders of Israel. 7 And he called the place Massah (or Testing) and Meribah (or quarreling) because the Israelites quarreled and because they tested the LORD saying, "Is the LORD among us or not?" Massah means testing and Meribah means quarreling, not very flattering names. Reminders of what we are all quite capable of from time to time when things do not go our way and with our timing. But even with all the grumbling God sent Moses on ahead of the people. Out of the testing and grumbling comes the question, Is the Lord among us or not? Amid our grumbling and quarreling, is the Lord among us or not? Amid our fighting and fussing and killing and greed and Guantanamo is the Lord among us or not? The answer is yes. Not because of those traits and things, but in spite of those traits and things. We are all quite capable of walking into a room and curdling milk from 30 feet at times in our lives, some more than others. When we are in one of those moods, or someone we know is in one of those moods, remember the question, is the Lord among us or not? We live in a world of blessing, everything that is not chaos is from God. We can choose to dwell on what is not going right by our definition and timing, and fail to see the blessings of God. We have that right, but it is a selfish way to live.

Each a differant path

Monday February 25th, Romans 5: 1 Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us. 2 Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory. The message often heard delivered from the children of God to the community at large is that you cannot be confident in looking forward to sharing God’s glory. William Sloane Coffin talks about engaging those who want little to do with the church in conversation by having them describe the god they do not believe in. He goes on to say that most of the time he doesn’t believe in that god either. How do we as the children of God present this God we profess to love and be loved by? It is not always the words we use, but most often by the way we live our lives. Out of 100 people, one reads the Bible and the other 99 read the person that reads the Bible. Do we present ourselves as being in a place of undeserved privilege, confidently looking forward to sharing in God’s glory because of what Christ has done, or do we somehow make it about us and require others to somehow pursue salvation along the same path we are on? Remember, God is in the center, each of us are at a different places in life, we do not go to God so much as respond to God coming to us. And for God to get to us, for each there is a different path.

Happy to look back on

Tuesday February 26th, Romans 5: 3 We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. 4 And endurance develops strength of character, and character strengthens our confident hope of salvation. 5 And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love. There are experiences in my life that I am very happy to look back on, and do not wish to repeat. It is often not the easy times that define us and who we are, but the difficult. When we find ourselves stripped of all of our bravado and self glorification and are left only with God in the darkness of times, then we know what true light in the darkness is. When times of trouble come along, don’t go it alone, John Wayne is not a Christian example. Include the family of God, let the voice of God come through others as well as through prayer. Then you will begin, at least for a brief moment, to see what God sees in you.

God Centered

Wednesday February 27th, Romans 5: 9 And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation. 10 For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. This is God centered, not us centered, theology. We have been saved by Christ taking the ultimate ends of what human centered greed and power can do, and stepping out the other side to show us the way. Wherever we go, and wherever we are going, God is already out there ahead of us showing us the way. The gift of salvation for a creation called good, and true to God’s form, it is called good and then made good. What we are called into is to walk in that created good, fully aware that it is all a gift from God.

Outsider times three and the Triune God

Thursday February 28th, John 4: 21 Jesus declared, "Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in spirit and in truth." 25 The woman said, "I know that Messiah" (called Christ) "is coming. When he comes, he will explain everything to us." 26 Then Jesus declared, "I who speak to you am he." This is the first and best example of Christ choosing evangelists in his ministry. She is a Samaritan (outsider) woman (outsider) drawing water at noon because with her background in marriage the other Samaritan women won’t let her get water with them in the coolness of the early morning or evening (outsider). This outsider times three blessed and sent on her way by the triune God who is out ahead making things right in a world full of wrong.

We are still scratching our heads

Friday February 29th, John 4: 27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, "What do you want?" or "Why are you talking with her?" 28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 "Come, see a man who told me everything I ever did. Could this be the Christ?" 30 They came out of the town and made their way toward him. The disciples didn’t know what to say. The disciples didn’t know what to say. Here was Jesus, their Rabbi and Master, talking to an outsider times three. What in the world would possess him to do this? And then surprise of surprises, she takes off and starts the church while they are still scratching their heads wondering how to stop her. Too often in history the church has acted like the disciples not the outsider times three. Perhaps it is because for many centuries now, the church has been an insider trying to reach out to outsiders by expecting them to act and think like insiders. If Jesus had his way we wouldn’t even be having these discussions about illegal immigrants, he would call us to treat them like people. What barriers do we place between the church and the people we are trying to reach? What is one barrier we can take down this year?

How to plant a church

Saturday March 1st, John 4: 39 Many of the Samaritans from that town believed in him because of the woman's testimony, "He told me everything I ever did." 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers. 42 They said to the woman, "We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world." The church is started, washed in the living water and full of hope and expectation. It was not the righteousness of the woman that did it, it was the word of God that filled their hearts. In our worship communities, it is not the pastors or priests that are called to go and tell, it is the people, each one with a different story and lives filled with enough garbage to sink a ship that are called to go and tell their stories and announce that the kingdom is near. Come and see is the message. My life is not changed yet, but it is changing, day by day, moment by moment and that is what others see. Perfection and righteousness never won anyone to Christ, only the living word changing their lives one little piece at a time. The outsider times three becomes an example to us all on how to plant and run a church.

2/16/2008

COSLC Web Radio and Windows Media Player

Windows Media Player
Some have expressed difficulty opening our web radio in Windows Media Player. The trouble is caused by our using shoutcast as a broadcast program and WMP not recognizing the .pls extension. On the links to the left there are two solutions. One is to download Winamp which will play .pls extension files. If you do not want to download another program or simply prefer using the Windows Media Player, I have located a wonderful little patch that allows WMP to recognize and play .pls files. First open the web radio and instead of “run” hit “save” to your desktop. Then go to the patch link and on the bottom right there is the word “download” Hit that link and save it to your desktop. Each download is only a matter of seconds. Go to your desktop and double click on the button that looks like a WMP button with PLS on the center. It will open WMP and start playing our web radio. Hope this helps

A new GI Bill just too costly, says Bush

JOSEPH GALLOWAY
COMMENT(02/16/08 01:21:17)
from the Anchorage Daily News

If a society is judged by the way it treats its military veterans, then we who live in the richest nation in the world and those who lead us should be condemned for our shameful neglect and callous disregard for those who defend us. When 15 million Johnnies came marching home from World War II, a package of benefits enacted in 1944 and signed by President Franklin D. Roosevelt was waiting for them, extending assistance for education, unemployment and the purchase of a house or a business. More than half of those who served in World War II -- 8 million of the 15 million veterans of that war -- signed up and had their college tuitions or technical school fees paid by Uncle Sam. They also received monthly checks to cover housing and food. It was expensive, but for every dollar the U.S. government spent on educational benefits for World War II veterans, the government recouped between $5 and $12 in taxes paid on the higher incomes earned by college graduates, says the Congressional Research Service. Veterans of Korea and Vietnam got sharply limited benefits, and received only monthly checks for college education, and small checks at that: The government no longer paid for tuition. By 1985, with an all-volunteer military and America at peace, Congress enacted an even more limited educational benefit, the Montgomery GI Bill. A young soldier now is required to request future college benefits upon enlistment, and also must agree to contribute $100 a month from his or her pay during the first year of service. In return, upon discharge, he or she can apply through the Veterans Administration for 36 months of support for college, but the checks are capped at $1,100 a month, and in reality they average about $800. That was little enough 23 years ago, but it was considered sufficient for troops who'd served in peacetime. But that $1,100 is worth about half of what it was in 1985 -- and college expenses have risen much faster than retail prices have. What's more, this isn't peacetime: We've been at war for the last six years, and we may remain at war for years to come. Sen. James Webb, D-Va., a Vietnam veteran, has been doggedly pursuing passage of a new GI Bill aimed at helping these new wartime veterans. Under his bill, which has attracted three dozen other sponsors, the government would resume paying full college tuition for these veterans for a period linked to their times in uniform, but for no more than 36 months or four academic years. Every eligible college veteran also would receive a check for $1,000 a month to help cover living expenses. This would cost the government about $2 billion a year, which is about what we're currently spending every 36 hours in Iraq. President Bush and the Pentagon oppose any such improvement of this miserly benefit for our young veterans. Why? The president says it would cost too much and be too hard to administer, and he's threatened to veto Webb's bill if it ever passes. The Pentagon says that if you offer more realistic college benefits, too many troops might decide to leave at the end of their enlistments and take advantage of it. Those arguments against doing the right thing for veterans are, in the case of our "wartime president," about what I've come to expect of a man whose support for our troops has never extended past strutting through the latest photo op on a military base or an aircraft carrier. The argument of the Pentagon bean counters -- who in the best tradition of former Vietnam-era Defense Secretary Robert Strange McNamara know the cost of everything and the value of nothing -- may be accurate. However, it is cruel, callous and uncaring in the extreme not to give our troops any hope of a life beyond endless deployments for fear that they might opt for an education over the simple joys of killing and dying far from home.

2/14/2008

Your lovely Valentine roses are likely chemical bombs


by JEFF LOWENFELS

GARDENING at the Anchorage Daily News

(02/14/08 02:45:38)


It's Valentine's Day, a Hallmark card holiday if ever there was one (and I don't mean that in a good way). Imagine, someone thinks we have to have a holiday to tell those closest to us that we love them! It's ridiculous.


Nonetheless, Madison Avenue and the florist industry have glommed onto the idea like a bacteria sticking to soil, so every year we face the pressure to buy a card, attach it to a box of chocolates and give both, along with a dozen roses, to our beloveds.


Now, some of you reading this early in the day are no doubt thinking, "Oh-oh, I forgot! Thanks, Jeff," and you will call a florist or stop by the floral department of a supermarket and buy your Valentine some roses.


Others are cursing me for bringing up the subject, and still others are smirking behind the paper at the breakfast table knowing that they did remember to buy those flowers and have them delivered to their Valentine's office.


OK, here is where this garden columnist will get in trouble. Actually, it has been a long time since I wrote anything controversial in this column. Oh sure, I know that when I started writing about the science behind gardening and characterized most garden books as rank "mythology," several of my garden writer friends were insulted.


The point of the matter is that those flowers you bought or are contemplating buying were probably not grown organically. That's because there are not enough U.S. growers of flowers to supply them, and millions of flowers are shipped in from South America, Taiwan, Israel and other countries. Since the United States doesn't want to important any hitchhiking bugs, worms, fungi or bacteria that might take hold here, these flowers are doused with chemicals so they won't be rejected at the border. And as such, they are full of pesticides that no one would ever want to get near.


One popular report indicates that imported flowers contain up to 1,000 times more carcinogenic chemicals than there is in the food we are allowed to eat.


No one is going to eat those roses or carnations or orchids you bought, and, while I don't believe it for a minute, there are many reports that these flowers don't pose a threat to your love. However, they do pose a huge problem to those who grow them and the florists who handle them.


Frankly, who wants to receive a gift grown on the back of someone else's health? The foreign workers who grow these flowers are themselves doused with chemicals, herbicides, pesticides, fungicides and fumigants that you and I wouldn't use and that have often been banned from use by commercial greenhouse growers in the United States.


Again, you may not be harmed by getting some of the 100 million roses that will become Valentine's Day gifts today, but what happens to them when you are done? They die, and you toss them out, either into your compost pile or the garbage. Sooner or later, some of the bad stuff in them gets into our water table. Ah, but thinking this way is selfish. It is the workers who grow them and their water tables that we should be thinking about.


The Romantic poet Robert Burns wrote, "O my love is like a red, red rose," and he may have been correct. But my love isn't! That was back before the age of chemicals. I would never compare my wife to a red rose -- unless I knew it was an organic rose.


So, if you haven't purchased those roses, carnations, orchids or other flowers yet, think twice. Look for organic or skip it. The chocolate is probably much healthier for all involved -- again, as long as the beans were organically grown.


Don't let Valentine's Day continue to toxify the earth.

2/12/2008

New Program!!

Grace Notes by Pastor Dan – Scripture, Music, Reflections and thoughts, call-in web radio Mondays from 8-9pm Alaska time.

Web Radio 24 hours a day.

Click on the link to the left.

2/11/2008

John 3:1-17


Holy Trinity Sunday

Perched high in our own protection
we search
looking for that one someone out there
who will give us
almost
what we are looking for
that one someone who will drag us along
on coattails of almost making it
We search the crowd
busy and on its way
for one
lover
friend
teacher
who will give us that edge
that way
of fulfilling the desires within
sitting here
perched up high and finding nothing
in a world busy preaching but not hearing
I don’t even see the scene change
(God)
Suddenly a newness splits the air
and is sucked into our
lungs
heart
soul
almost painfully filled with life
(so loved the world)
drawing us onward into the crowd
(that Christ was given)
of life and death swirled together
(that whoever)
in search
(believes)
of the fullness that must come
(lives)
from out there somewhere

Deep sense of Joy

Sunday February 17th, Genesis 12: 1 The LORD had said to Abram, "Leave your country, your people and your father's household and go to the land I will show you. 2 "I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. 3 I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you." This was the beginning of the book of Genesis before the addition of the stories of creation, fall and flood. It starts with a man led by God. Abram, go where God will show you. Abram, trust this God who is out ahead of you, leading you on to a plan already set in motion. How would your life be different if you did the same? What paths would your life take from where you are right now if you followed God’s plan for you. How do you know it is God’s plan and not just some inner desire looking for an avenue of justification? “Honey, God told me to buy a Harley and tour the lower 48 next year while you work and take care of the kids,” is probably not from God. “Honey, lets pray about how God is calling us to be more involved in making this community a better place for all children, not just ours” would fit a bit closer to what the Bible tells us would be God’s leading. God’s leading is rarely about escape, and most often about involvement. When the deep sense of Joy starts to sink in, you know you are getting close.

Lots of fervent prayer

Monday February 18th, Genesis 12: 4 So Abram left, as the LORD had told him; and Lot went with him. Abram was seventy-five years old when he set out from Haran. For a few, God calls us to leave and go somewhere new. The path is not easy, even Abram did not go alone. Abram had the voice of God calling him. We have the scriptures, which is the voice of God calling many through the ages. If, after fervent prayer, your calling fits a few verses, you might want to double check. If, after fervent prayer, you calling fits the general pattern of the teachings of Christ, and is particular to your gifts and talents, you might want to listen. And remember, Abram was 75 when he started, I am sure there was lots of fervent prayer over the years before his journey began. A true calling is less what you want to do and more what have to do, no matter how many times you have prayed to get out of it. Once you are on the path, it won’t be easy, but your soul will know it is home.

Enter into what God is doing

Tuesday February 19th, Romans 4: 1-3 So how do we fit what we know of Abraham, our first father in the faith, into this new way of looking at things? If Abraham, by what he did for God, got God to approve him, he could certainly have taken credit for it. But the story we're given is a God-story, not an Abraham-story. What we read in Scripture is, "Abraham entered into what God was doing for him, and that was the turning point. He trusted God to set him right instead of trying to be right on his own." What a beautiful description of the God life, Abraham entered into what God was doing for him. God is the director, Abraham is the actor. Have you entered into what God is already doing for you? God, who is out front, scouting the land, checking the contacts, God who had created everything and knows just how you will fit best into the overall plan, have you entered into this God-director in your life? Abraham was not special because of Abraham. Abraham was special because he gave up trying to be Abraham’s Abraham and started being God’s Abraham. Instead of limping along on 2 cylinders, the turbo kicked in and Life came alive. What is your life like? Is it two or turbo? The best way to get into turbo is to get down on your knees.

Named then became

Wednesday February 20th, Romans 4: 17-18 We call Abraham "father" not because he got God's attention by living like a saint, but because God made something out of Abraham when he was a nobody. Isn't that what we've always read in Scripture, God saying to Abraham, "I set you up as father of many peoples"? Abraham was first named "father" and then became a father because he dared to trust God to do what only God could do: raise the dead to life, with a word make something out of nothing. When everything was hopeless, Abraham believed anyway, deciding to live not on the basis of what he saw he couldn't do but on what God said he would do. And so he was made father of a multitude of peoples. God himself said to him, "You're going to have a big family, Abraham!" I like that, first named and then became. You are a child of God. God has called you before you were born, sanctified you at your birth and commissioned you at your public baptism, now it is up to you to let God have the reins. Do you tend more to go to church or gather for worship? If it is the former, you are still in charge and your life is going nowhere compared to where it could go if let God have the reins. If you miss church some Sunday do you have more time for you and your family or do you have an empty feeling inside. If all you have is more time, you are missing the point of having the time. Live into God’s calling for you and your life, you might not have more time, but every moment will be precious.

Nick at night

Thursday February 21st, John 3: 1 Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. 2 He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him." 3 In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again." Nick comes to God seeking the light in the chaos of the night. The term “born again” means born from above. Too many Pentecostals try to conger up the born again experience and end up with only an endorphin rush. Sort of a one night stand with God they hope to repeat some day. Too many main line Protestants are afraid they will lose control and end up speaking in tongues and so hold the spirit at bay and learn many good Biblical principles in church when they go. Both extremes suffer from wanting to be in charge. God tries to work through these barriers and sometimes succeeds but too often our free will gift to be able to say no wins the day and loses the spirit. On a continuum between God control and your control, where would you mark where your life is right now? I don’t know if it is true, but we are told that prayer can move mountains, I do know it can move marks.

Harness the windd????

Friday February 22nd, John 3: 5 Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. 6 Flesh gives birth to flesh, but the Spirit gives birth to spirit. 7 You should not be surprised at my saying, 'You must be born again.' 8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit." You can gather some strength from the wind with a windmill. The wind can refresh and cool you. You can even put your keel in the water and let the wind move you through the troubled waters of life. But you cannot harness the wind and bring it under your control. The church can be refreshed by the spirit, it can gather strength from the spirit, the church can even let the spirit move it through trouble and chaos, but it cannot control who else and where else and to whom else the Spirit may go. There is a tendency for the church to look at John 3 in a limited way. There is the assumption that if the spirit does not act in a certain prescribed way (which varies from church to church) then it is not real. Good luck with that harnessing the wind thing, but take it from me, it doesn’t work.

Not to condemn but to save

Saturday February 23rd, John 3: 14 Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, 15 that everyone who believes in him may have eternal life. 16 "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. Verse sixteen has been a comfort to many in this world. If you believe you will not perish but have eternal life. Soon it becomes, if you believe and are baptized, or if you believe and do, if you believe and give, if you believe and and and and………. Once saved always saved or can you lose your salvation, are you sure you believe, do you believe in a Bible believing church, ?????????????................ My, my, my how we try to control the spirit. Let’s not forget the all inclusive nature of verse seventeen. For God did not send his son into the world to condemn the world, but to save it. Not just save part of it, not just save those who are like me, look like me, act like me, think like me. Not just save those who belong to this church or that church or vote this way or that way, but to save the world. All of it. Our task as the children of God is not to get saved, but to live our salvation gift, in the broadest sense.

Don't fight to win by SHMULEY BOTEACH, Jerusalem Post

Arguments are going to happen in marriage. Two people living together are bound to generate friction. Indeed, having no disagreements at all might be a sign that your marriage has entered the dangerous "doppelganger" realm where you have become so alike that you are fused into the same person.

Differentiation is a necessary component of passion, and marital friction can turn out to be as much a source of light as it is heat. But in order for the healthy sparks in marriage not to grow into a consuming conflagration, it's essential that you learn to fight fair, never hitting below the belt. Conflict resolution is a necessary skill in every relationship, especially marriage, and its essence is learning how to disagree without becoming disagreeable.

During the heat of battle husbands and wives often forget that they are lovers not combatants, intimate friends rather than distant enemies. They are out to wound each other rather than resolve honest differences.

If you were at war, it would make sense to destroy your enemy. But you're in your own kitchen, for goodness sake, arguing with the person who means the most to you in the whole world, and you should not be out to win an argument, but to convey your viewpoint and achieve consensus.
MARRIAGE SHOULD be about losing arguments and winning relationships. If you want really want to do battle, join the army and fight to your heart's content. But if you want to live harmoniously amid accepting that marital altercations are somewhat unavoidable, here are the eight rules that should never be broken (along with my confession of having broken most at one point or another):

· No name calling. Ever. Don't call your spouse "stupid," "stubborn," or "idiot." Certainly, never use expletives like the "B" word, which comes in both the masculine and feminine variety. Name calling is the classic sign that you intend to hurt rather than heal, to maim rather than mend.
Included in name-calling are words like "shallow," "materialistic," "arrogant," and "selfish." With each of these words you will simply offend your spouse and put them on the defensive, virtually guaranteeing their own reprisals and an escalation of the conflict.

· Criticize behavior rather than character. Never say, "You're such a stubborn person," but rather, "I think you're being stubborn on this issue," or even better, "I feel you're not really listening to what I'm saying." Don't say, "You're incredibly self-centered," but rather "Please think about my feelings on this subject and not just your own."

· Never bring your spouse's family into the argument. "You're just like your mother," is always a low blow. It suggests your spouse is a victim of genetic inferiority. It also suggests that they are born a certain way and cannot control their behavior. You're also insulting people they love. Telling him he's a hothead just like his father will simply get his back up and goad him to strike back by attacking your family.

Bringing uninvolved family members is also an act of alienation. It is a way of telling your spouse, "You're not even related to me, but to those misfits who behave just as weirdly as you do." Alienation is the very heart of real conflict, treating your spouse as a distant 'other' rather than what they really are, bone of your bone, and flesh of your flesh.

· Never speak in anger. Control your temper, and if you can't, refrain from saying anything until you've calmed down. Speaking in anger will make you sound like you're attacking your spouse. And speaking about things that upset you while you are angry is only going to make things worse. Words are to anger as fuel is to fire.

Nothing good ever comes out of words uttered in anger. Later you'll come with your tail between your legs and say that you didn't mean all the mean things you said. But the damage will have been done. Wait till you're calm, even a few minutes. Go and take a walk outside. Count to one hundred. Then have the conversation.

· Don't cut each other off. Wait till the person finishes, then state your view. Cutting off your spouse in mid-sentence is a terrible sign of disrespect and is bound to lead to a shouting match, rather than to being heard. Which leads us to the next point.

· Don't yell. You'll frighten the children a well as each other. Yelling is a sign that you're out of control. Your face becomes contorted and twisted, looking sinister and scary. You sound unreasonable and mean-spirited. You're not particularly lovable when you yell.

Worse, yelling at someone is an assault and invites them to yell right back. Soon, the house is at fever pitch and the children are using their pillows to cover their ears. And yelling is so loud is causes an echo. What you're saying will never be absorbed. It will just bounce back, thereby ensuring your point is never made or accepted.

· Don't go to sleep until you have peacefully settled an argument. You'll wake up distant, angry, and the argument will fester. You'll slowly grow apart. You'll get used to sleeping in different beds or worse, different rooms. Better to stay up, barely sleep, talk and be tired the net day then proceed with unresolved anger toward your spouse.

· Finally, always apologize if you've been hurtful. There are no excuses. Apologize even if you're right. You're still wrong to argue. I learned from a story about the Lubavitcher Rebbe that its better to lose an argument and win a relationship, then win an argument and lose a friend.
This is especially true in marriage where your spouse is your best friend. It always surprises me that so many of the husbands and wives I counsel would rather score points in an argument and feel vindicated - even if it means going days on end without communicating or sleeping in the same bed as their spouse - then simply apologize.

In marriage, better to make peace and never be lonely, then to insist on your personal righteousness and feel distant from your spouse.

You were once single. Clearly, you preferred marriage. So let's keep it that way.

2/07/2008

Presiding Bishop's Message on the Crisis in Kenya


February 7, 2008
Dear Brothers and Sisters,


The LORD is my light and my salvation; whom shall I fear?The LORD is the stronghold of my life; of whom shall I be afraid? (Psalm 27:1)


I write to invite you and your congregation to join brothers and sisters throughout the world in prayer for peace and reconciliation in Kenya. Pray for the church in Kenya, its leaders, for those who have lost loved ones to the violence, for those who are displaced, and for our mission personnel who continue to serve in Kenya. ELCA missionaries include two Young Adults in Global Mission, a husband and wife team providing leadership to the Nairobi International Lutheran Congregation, and an Africa-wide health consultant and his family. Mission personnel continue to work in-country, even as Global Mission staff monitors the situation to ensure their safety.


Since the end of December, what we have heard from our companion churches and mission personnel confirms what has been widely reported in the media: that serious ethnic conflict and violence in Kenya continues in the wake of that country's disputed presidential election. Hundreds of thousands of Kenyan children, women, and men have been forced to flee their homes. This unrest has its roots in ethnic divisions that were reinforced by colonial rule and have shaped post-colonial life in Kenya. It also is rooted in the wide gap between "haves" and "have-nots" in that country. The emerging pattern of violence threatens the future of one of the most stable countries in Africa and could have enormous implications on other countries in the region.


This church is working with the churches in Kenya and global Lutheran and ecumenical partners to meet urgent human need. The Lutheran World Federation has two member churches in Kenya. The ELCA has a companion church relationship with the Kenya Evangelical Lutheran Church (KELC). The Lutheran Church-Missouri Synod is in altar and pulpit fellowship with the Evangelical Lutheran Church in Kenya (ELCK). From the very first days of the crisis, both churches have provided emergency food and supplies to families in the slums of Nairobi and in other parts of Kenya affected by the violence. The ELCA responded immediately, sending a $10,000 grant to our companion church and a $15,000 grant to Church World Service, which helped coordinate the work of Action by Churches Together in the initial days of the crisis. (ACT is a world-wide coalition of Protestant and Orthodox churches engaged in disaster response.) The ELCA also coordinated its response with Lutheran World Relief, a ministry of both the ELCA and the LCMS.


Please visit www.elca.org/disaster for updates and for ways individuals and congregations can give.


Our Global Mission staff continues to be in close communication with the KELC's Bishop Zachariah Kahutu, both by phone and e-mail. Gaylord Thomas, director of the ELCA's Africa desk, traveled to Kenya to provide encouragement and support to our companion church and also to ELCA mission personnel serving in Kenya.


Regionally, the All Africa Conference of Churches and Inter-faith Action for Peace in Africa are working with churches and faith groups in Kenya as they seek to build peace and achieve democratic accountability, transparency, and national unity in the midst of this crisis. Support includes visits, such as the recent trip of global church leaders organized by World Council of Churches.


May God, our refuge, give strength and wisdom to those seeking peace and justice as they seek to break the spiral of violence and bring peace and reconciliation in Kenya.


In God's grace,


The Rev. Mark S. Hanson


Presiding Bishop, Evangelical Lutheran Church in America

2/04/2008

Matthew 4:1-11


The Temptation of Jesus

Sometimes you know
Deep down inside you just know
But you have to test
Children do it all the time
Test
They know
But they just want to really know
Who’s in charge
Are things the same
And they test
The people Israel knew
They had their time
For forty years they wandered
And were put to the test
And they knew the story
Each line by heart
To say one line
Said them all
And they lived that time
And answered the question
Who’s in charge?
After forty days Jesus was hungry
And they knew
they had been there too
they knew the hunger
they knew the pain
and they felt each moment
when the temptations came
and the forty years
of their wanderings came back
and they remembered that time
and they remembered their lack
as they whined and groaned
and fell into sin
at each temptation
again and again
and answered the question
who’s in charge?
If you are who you say then tell these rocks
And the question rang
Tell them to be bread so you can eat
The devil sang
And the question came out loud and clear
And Israel knew it
Knew it deep in their hearts
Because they lived it
And they prayed it
Each day of their lives
Shama
The Lord is our God
The Lord is one
But still that question
it needs to be near
and the question rang out
who’s in charge here
and the answer came as did manna from above
that we don’t live on just bread
but we live on each word
that comes from our God
who’s in charge
but that wasn’t enough
and Jesus was taken
to the temple in Jerusalem
and the devil said
it’s time to test God
and the claim that you’re really the son
so jump from this temple
jump down and show
the world
that God’s really true
God said you’d be safe
So prove it. Now Jump
Maybe I’ll stop bugging you too…
And Israel remembered
How they had tested their Lord
And the question rang out loud and clear
And Jesus snapped back
Don’t put God to the test
And the question……
Who’s in charge here
Next Jesus was lead
To the top of the mountain
To see all the kingdoms below
And Israel remembered
Shema Israel
They remembered their own calf of gold
As Moses was taken on high
They knew
They remembered
How miserable they failed in their task
And Moses had seen
What the people had done
And again the question was asked

It’s yours
You can have it
You can be their messiah
Just bow down and worship me now
And Jesus responded
Satan! Go to hell!
For it is written
Worship and serve only God
Remembered Israel
They remembered their prayer
Shama
The Lord is our God
The Lord is one

But off in the corner is that tree

Sunday February 10th, Genesis 2: 15 The LORD God put the man in the Garden of Eden to take care of it and to look after it. 16 But the LORD told him, "You may eat fruit from any tree in the garden, 17 except the one that has the power to let you know the difference between right and wrong. If you eat any fruit from that tree, you will die before the day is over!" The loving God places the first humans in a place of idyllic beauty and cares for them. They are loving and kind and go about their days without a worry in the world. Instinct guides their every move and blissful happiness fills their every moment. They are happy to eat and sleep and play. But off in the corner is that tree. The inevitable will happen, we all know that. Humans will want more, even if told not to. What is death, they wonder, and why should it be feared. In the meantime, these happy, idyllic instinctual beings just live day by day without a care in the world, except for wondering about that tree and what death might mean. The creation story continues, the being is created, but not quite in the image of God as of yet. Can poetic prose really describe scientific theory?

Sneaky Snake

Monday February 11th, Genesis 2&3: 25 Although the man and his wife were both naked, they were not ashamed. 1 The snake was sneakier than any of the other wild animals that the LORD God had made. One day it came to the woman and asked, "Did God tell you not to eat fruit from any tree in the garden?" 2 The woman answered, "God said we could eat fruit from any tree in the garden, 3 except the one in the middle. He told us not to eat fruit from that tree or even to touch it. If we do, we will die." 4 "No, you won't!" the snake replied. 5 "God understands what will happen on the day you eat fruit from that tree. You will see what you have done, and you will know the difference between right and wrong, just as God does." The serpent or snake is a common figure in the creation stories of both Egypt and Babylon. The first 11 chapters of Genesis were written during the latter part of the Babylon captivity, so the creation stories of the Hebrew people reflect the creation stories they had been hearing in the land of Babylon. The snake in these accounts is a sneaky creature that tries to rob humanity of the gift of eternal life. Here he again does his business by tempting them to eat of the tree of knowledge and tempt God not to destroy humans, the pinnacle of creation. Here the snake speaks the truth, only slanted a bit. God does understand what will happen and the humans won’t die in a literal sense. Their idyllic instinctual life will however come to an end. Change will happen, life will get harder and they will begin to think about things and move from instinctual to reasoned beings. Perhaps a bit closer to being created in the image of God, and for the first of many times in the book we call the Bible, God takes deeds that were meant for evil and turns them to good.

Welcome to the real world

Tuesday February 12th, Genesis 3: 6 The woman stared at the fruit. It looked beautiful and tasty. She wanted the wisdom that it would give her, and she ate some of the fruit. Her husband was there with her, so she gave some to him, and he ate it too. 7 Right away they saw what they had done, and they realized they were naked. Then they sewed fig leaves together to make something to cover themselves. Welcome to the real world!! Death occurred in an instant in the story, science tells us to took place over a millennium, they are both right in many ways. Humanity has moved from instinctual being to reasoned being, from created, to created in the image of God. Good can be seen and in contrast, so can evil. Nakedness, the total exposure before God and one another is replaced by shame and the painful attempt to cover ones self with the abrasive quality of fig lives. Life is not easy from here on, with good in our sights, evil is always there also, pulling us off the path God has set before us. Just as parents are thrilled and pained at each new stage in their child’s life, so too is God thrilled and pained at the life of this child call humanity. Thrilled at the first steps, yet concerned at where they will go, thrilled at talking, yet concerned at what they will say, thrilled at going to school, yet concerned at what they might learn from one another, thrilled at their ability to drive, yet concerned at what they are going out of our sight so late at night, and on and on it goes. God too is thrilled at each new step we take, as individuals and as humanity, yet concerned at what direction evil will pull us aside and how we will handle it. Created in the image of God, the maturity is yet to follow.

From killing and keeping to caring and kindling

Wednesday February 13th, Romans 5: 18 Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. As a guide and helping hand along the way, Christ, Emmanuel, God with us, was sent to bring the hope of a loving God to a humanity too easily pulled off to the side by evil. Fear had replace shame and the image of God became manipulated and far off. Those who had strayed far from God’s path had devised plans to draw more and more of the human creation off to the sides and under their control. Communities gave way to empires and the temptation to play God, the essence of all sin, developed into governmental structures, more efficient ways to count and keep the hording of stuff, and the self perpetuating promise of the protection of military might. We had become, and still are becoming, more efficient at killing and keeping than at caring and kindling. But now in the distance, the cross beckons us to come, giving us light and direction in the midst of our self created quagmire of power, might and the ever present stuff. Lent is the calling to turn from the harsh glare of self to the light on the distant hill, helping those you meet along the way back to the path God has set before us.

If!! If!!

Thursday February 14th, Matthew 4: 1 Then Jesus was led by the Spirit into the desert to be tempted by the devil. 2 After fasting forty days and forty nights, he was hungry. 3 The tempter came to him and said, "If you are the Son of God, tell these stones to become bread." 4 Jesus answered, "It is written: 'Man does not live on bread alone, but on every word that comes from the mouth of God.'" If!! If!! Let me set the stage and conversation to my terms!! If!! Think of how the people would love you if you were to do such a simple thing as feeding them. In the far reaches of their minds there would be a spark of remembrance of when they were in the garden, before the tree, before reason, and all there was, was eating and sleeping and playing. You could return them to that moment and let them play again at being happy, and you too could play at being God. All would fall so much easier under the control of those who destroy community while creating empire, might and wealth. It would be a win, win ………..LOSE. Humanity was not created to be stopped on the path to God, like a river damned, not moving and stagnant around the edges in the heat of the day. We were meant to grow in the knowledge and love of God and yes, to struggle along the way with what it means to be created in the image of God. To struggle with what it means for hunger to exist in a world of plenty.

Bread and show

Friday February 15th, Matthew 4: 5 Then the devil took him to the holy city and had him stand on the highest point of the temple. 6 "If you are the Son of God," he said, "throw yourself down. For it is written: " 'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.'" 7 Jesus answered him, "It is also written: 'Do not put the Lord your God to the test.'" Put on a show and entertain the headless masses as they do in the magnificent coliseum. Death and show before them and bread in their hands, it works every time. As long as they are not the ones being killed it is of little matter in an empire, that is the stuff of the community we left long ago. Throw yourself down and be king for a day, you will be the talk of the town, the American idol, and your fifteen minutes of fame will last into the sunset before it becomes a flame and burns itself out only to be replace with the next days list of martyrs in coliseum. Do not put the Lord, who is even your God, to the test. And trust that even this humanity knows good as well as evil.

Away from me, Satan!!

Saturday February 16th, Matthew 4: 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. 9 "All this I will give you," he said, "if you will bow down and worship me." 10 Jesus said to him, "Away from me, Satan! For it is written: 'Worship the Lord your God, and serve him only.'" Return, Return to the garden before the eating of the tree. Return humanity to the idyllic state of not knowing, and not having to think and act and reason and care. Return to a time before that separation from God we call sin, and all it will cost is the very soul of humanity, only the dream of God, to create in His image. Return and there will be no path to be drawn from and to return to and no cross on the distant hill that, yes, you and I both see. And Jesus looked up and said away with you. Humanity will struggle with what it means to be created in the image of God, they will fall along the way, but more importantly they will get up again and sometimes even help others in the process. In the midst of empires pretending to be gods, they will create community and walk together toward the cross on that distant hill, and I Emmanuel, God with us, will be with them every step of the way. And Lo, I will be with you always, even to the ends of the age.

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